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"Lectio divina is an authentic source of Christian spirituality recommended by our Rule. We therefore practice it every day, so that we may develop a deep and genuine love for it, and so that we may grow in the surpassing knowledge of Christ. In this way we shall put into practice the Apostle Paul’s commandment, which is mentioned in our Rule: “Let the sword of the spirit, the Word of God, live abundantly in your mouth and in your hearts; and whatever you must do, do it in the name of the Lord.”

 Carmelite Constitutions (No. 82)

Lectio Divina: John 8, 51-59

Lectio Divina: 
Thursday, April 6, 2017

Lent Time

1) Opening prayer

Lord God,
in your son Jesus Christ
you have given us a new name,
the name of your Son himself.
May we live up to our new destiny,
to be people-for-others
who serve and commit ourselves
together with Jesus,
your Son and our Lord for ever.

 

2) Gospel Reading - John 8, 51-59

In all truth I tell you, whoever keeps my word will never see death.
The Jews said, 'Now we know that you are possessed. Abraham is dead, and the prophets are dead, and yet you say, "Whoever keeps my word will never know the taste of death." Are you greater than our father Abraham, who is dead? The prophets are dead too. Who are you claiming to be?'
Jesus answered: If I were to seek my own glory my glory would be worth nothing; in fact, my glory is conferred by the Father, by the one of whom you say, 'He is our God,' although you do not know him. But I know him, and if I were to say, 'I do not know him,' I should be a liar, as you yourselves are. But I do know him, and I keep his word. Your father Abraham rejoiced to think that he would see my Day; he saw it and was glad.
The Jews then said, 'You are not fifty yet, and you have seen Abraham!'
Jesus replied: In all truth I tell you, before Abraham ever was, I am.
At this they picked up stones to throw at him; but Jesus hid himself and left the Temple.

 

3) Reflection

• Chapter 8 seems an exhibition of works of art, where it is possible to admire and contemplate famous paintings, next to one another. Today’s Gospel presents us a painting, and a dialogue between Jesus and the Jews. There is not too much connection between one and the other painting. It is the spectator who, thanks to his/her attentive and prayerful observation, succeeds to discover the invisible thread that binds the paintings, the dialogues among themselves. Thus, we penetrate into the divine mystery which envelops the person of Jesus.
• John 8, 51: Whoever keeps the word of Jesus will not see death. Jesus makes a solemn affirmation; the prophets said: Oracle of the Lord! Jesus says: “Truly, I say to you!” And the solemn affirmation is the following: “Whoever keeps my word will not see death!” This same theme appears and reappears many times in the Gospel of John. These are words of a great depth.
• John 8, 52-53: Abraham and the prophets died. The reaction of the Jews is immediate: “Now we know that you are out of your mind. Abraham died and the prophets also died. And you say: “Whoever keeps my word will never see death”. Are you greater than our father Abraham, who died? The prophets also died. Who are you claiming to be?” They did not understand the importance and significance of the affirmation of Jesus. It was a dialogue of the deaf.
• John, 8, 54-56: I am glorified by my Father. Once again and as always Jesus hits on the same key: He is so united to the Father that everything that he says or does is his. Everything is the Father’s. And he says: “The one who glorifies me is my Father, the one whom you say, ‘He is our God!” and you do not know him. But I know him. And if I were to say, ‘I do not know him’, I should be a liar, as you yourselves are. But I do know him and I observe his word. Your father, Abraham, rejoiced to think that he would see my Day; he saw it and was glad”. These words of Jesus must have been like a spade which wounded the self esteem of the Jews. To tell the religious authority: “You do not know the God whom you say you know. I know him and you do not know him!” It is like accusing them of total ignorance exactly regarding the theme on which they think they are specialized doctors. And the final word increases the measure: “Abraham, your father, rejoiced in the hope of seeing my Day, he saw it and was glad”.
• John 8, 57-59: “You are not fifty yet, and you have seen Abraham! They took everything literally, thus showing that they did not understand anything of what Jesus was saying. And Jesus makes another solemn affirmation: "In all truth I tell you: before Abraham ever was, I AM”.
For those who believe in Jesus, here we reach the heart of the mystery of the story. Once again they pick up stones to kill Jesus. But neither this time will they succeed, because his hour has not as yet come. The one who determines the hour is Jesus himself.

 

4) Personal questions

• It is a dialogue with the deaf between Jesus and the Jews. Have you sometimes had the experience of speaking with a person who thinks exactly the opposite of what you think and is not aware of it?
• How can we understand this phrase: “Abraham, your father, rejoiced in the hope of seeing my Day, he saw it and was glad”?

 

5) Concluding Prayer

Seek Yahweh and his strength,
tirelessly seek his presence!
Remember the marvels he has done,
his wonders, the judgements he has spoken. (Ps 105,4-5)

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As Carmelites We live our life of allegiance to Jesus Christ and to serve Him faithfully with a pure heart and a clear conscience through a commitment to seek the face of the living God (the contemplative dimension of life), through prayer, through fraternity, and through service (diakonia). These three fundamental elements of the charism are not distinct and unrelated values, but closely interwoven. 

All of these we live under the protection, inspiration and guidance of Mary, Our Lady of Mount Carmel, whom we honor as "our Mother and sister." 

 



date | by Dr. Radut