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"Lectio divina is an authentic source of Christian spirituality recommended by our Rule. We therefore practice it every day, so that we may develop a deep and genuine love for it, and so that we may grow in the surpassing knowledge of Christ. In this way we shall put into practice the Apostle Paul’s commandment, which is mentioned in our Rule: “Let the sword of the spirit, the Word of God, live abundantly in your mouth and in your hearts; and whatever you must do, do it in the name of the Lord.”

 Carmelite Constitutions (No. 82)

Lectio Divina: Matthew 12,14-21

Lectio Divina: 
Saturday, July 18, 2015
Ordinary Time

1) Opening prayer
God our Father,
your light of truth
guides us to the way of Christ.
May all who follow him
reject what is contrary to the gospel.
We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever. Amen.
 
2) Gospel Reading - Matthew 12,14-21
At this the Pharisees went out and began to plot against Jesus, discussing how to destroy him. Jesus knew this and withdrew from the district. Many followed him and he cured them all but warned them not to make him known. This was to fulfil what was spoken by the prophet Isaiah: Look! My servant whom I have chosen, my beloved, in whom my soul delights, I will send my Spirit upon him, and he will present judgement to the nations; he will not brawl or cry out, his voice is not heard in the streets, he will not break the crushed reed, or snuff the faltering wick, until he has made judgement victorious; in him the nations will put their hope.
 
3) Reflection
• The Gospel today has two parts bound between them: (a) It describes the diverse reactions of the Pharisees and of the people who listen to the preaching of Jesus; (b) it describes what Matthew sees in these diverse reactions: the fulfilment of the prophecy of the Servant of Yahweh, announced by Isaiah.
• Matthew 12,14: The reaction of the Pharisees: they decide to kill Jesus. This verse is the conclusion of the previous episode, in which Jesus challenges the malice of the Pharisees, by curing the man who had a withered hand (Mt 12,9-14). The reaction of the Pharisees was to hold a Council meeting against Jesus. Thus, they arrive to the breaking of the relationship between the religious authority and Jesus. In Mark this episode is much more explicit and provoking (Mk 3,1-6). He says that the decision to kill Jesus was not only that of the Pharisees, but also of the Herodians (Mk 3,6). Altar and Throne joined together against Jesus.
• Matthew 12,15-16: The reaction of the people: to follow Jesus. When Jesus learnt the decision of the Pharisees, he went away from the place where he was. People follow him. Even knowing that the religious authority has decided to kill Jesus, the people do not go away from Jesus, rather they follow him. Many followed him and he cured them all, but warned them not to make him known. People know how to discern. Jesus asks not to diffuse the news, not to say what he is doing. A great contrast! On the one side, the conflict of life and death, between Jesus and the religious authority, and on the other the movement of the people who were desirous to encounter Jesus! They were above all, the marginalized and the excluded who presented themselves to Jesus with their illness and their infirmities. They, who were not accepted in society, and in the religious field, were accepted by Jesus.
• Matthew 12,17: The concern of Matthew: Jesus is our Messiah. This reaction, different from that of the Pharisees and of the people, moved Matthew to see here the realization of the prophecy of the Servant. On the one hand, the Servant was persecuted by the authority which insulted him and spat on his face, but he does not turn back. He presents his face hard as a rock, knowing that he will not be disappointed (Is 50,5-7). On the other hand, the Servant is sought and expected by the people. The crowd coming from far is waiting for his teaching (Is 42,4). This is exactly what is happening to Jesus.
• Matthew 12,18-21: Jesus fulfils the prophecy of the Servant. Matthew presents the entire first Canticle of the Servant. Read the text slowly, thinking of Jesus and the poor who today are excluded:
“Look! My Servant whom I have chosen;
my beloved in whom my soul delights,
I will send my Spirit upon him, and he will present judgment to the nations;
He will not brawl or cry out; his voice is not heard in the streets,
He will not break the crushed reed, or snuff the faltering wick.
Until he has made judgment victorious; in him the nations will put their hope”.
 
4) Personal questions
• Do you know some case in which the religious authority, in the name of religion, decided to persecute and kill persons who, like Jesus, did good to people?
• In our community are we servants of God for the people? What do we lack?
 
5) Concluding Prayer
How precious, God, is your faithful love.
So the children of Adam take refuge in the shadow of your wings.
They feast on the bounty of your house,
you let them drink from your delicious streams. (Ps 36,7-8)

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As Carmelites We live our life of allegiance to Jesus Christ and to serve Him faithfully with a pure heart and a clear conscience through a commitment to seek the face of the living God (the contemplative dimension of life), through prayer, through fraternity, and through service (diakonia). These three fundamental elements of the charism are not distinct and unrelated values, but closely interwoven. 

All of these we live under the protection, inspiration and guidance of Mary, Our Lady of Mount Carmel, whom we honor as "our Mother and sister." 

 



date | by Dr. Radut