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"Lectio divina is an authentic source of Christian spirituality recommended by our Rule. We therefore practice it every day, so that we may develop a deep and genuine love for it, and so that we may grow in the surpassing knowledge of Christ. In this way we shall put into practice the Apostle Paul’s commandment, which is mentioned in our Rule: “Let the sword of the spirit, the Word of God, live abundantly in your mouth and in your hearts; and whatever you must do, do it in the name of the Lord.”

 Carmelite Constitutions (No. 82)

Lectio: 11th Sunday of ordinary time (B)

The Parables of the Kingdom of God The Kingdom is like a seed

Mark 4:26-34

1. Opening Prayer

Lord Jesus, send us Your Spirit  to open the Scriptures for us in the same way that You opened them for the disciples on the road to Emmaus.

With the light of the Word, written in the Bible, You helped them to discover the presence of God in the terrible events of your condemnation and crucifixion. Thus, the cross, that seemed to be the end of all hope, could be seen by them as the source of life and resurrection.

Create in us the silence that will enable us to listen to Your voice in creation and in Scripture, in the events of life and in other people, especially in the poor and the suffering. May Your Word direct us so that we, too, just like the disciples on the road to Emmaus, may experience the power of Your resurrection and be witnesses for others of the truth that You are alive and that You live in our midst, as the source of fraternity, peace and justice. We ask this of You, Jesus, Son of Mary, who have revealed the Father to us and have sent us Your Holy Spirit. Amen.

2. Reading

 a) A division of the text that will help our understanding

 Mk 4:26-29: The parable of the seed that springs up on its own

Mk 4:30-32: The parable of the grain of mustard

Mk 4:33-34: The conclusion regarding parables.

 b) The text: Mk 4:26-34

Jesus said to the crowds: “This is how it is with the kingdom of God; it is as if a man were to scatter seed on the land and would sleep and rise night and day and through it all the seed would sprout and grow, he knows not how. Of its own accord the land yields fruit, first the blade, then the ear, then the full grain in the ear. And when the grain is ripe, he wields the sickle at once, for the harvest has come.” He said, “To what shall we compare the kingdom of God, or what parable can we use for it? It is like a mustard seed that, when it is sown in the ground, is the smallest of all the seeds on the earth. But once it is sown, it springs up and becomes the largest of plants and puts forth large branches, so that the birds of the sky can dwell in its shade.” With many such parables he spoke the word to them as they were able to understand it. Without parables he did not speak to them, but to his own disciples he explained everything in private.

3. A Moment of Prayerful Silence

  - so that the Word of God may enter and enlighten our lives.

4. Questions

a) Why do both parables use growth as a theme for the kingdom of God? 

b) In one parable, the result is ripe grain (food), and in the other it is shade for birds. How do these tie together?
c) What does Jesus mean by “the kingdom of God” in these parables, what would the listeners of the time mean by it, and what do we mean by it?

5. For those who want to look more deeply at the theme

a) For a better understanding

Why Jesus taught through parables:  Jesus recounted many parables. All of them are taken from the life of the people. He helped people to discover the things of God in everyday life in this way, as life becomes more transparent, because the extraordinary things of God are hidden in the ordinary and common things of everyday life. The people could understand the things of life. The parables provide the key that opens that life and finds the signs of God in it.

Through the parables, Jesus helped the people to see the mysterious presence of the Kingdom in the things of life. A parable is a comparison. Jesus used the known and obvious things of life to help to explain the invisible and unknown things of the Kingdom of God. For example, the people of Galilee understood when someone talked about seeds, land, rain, sunshine, salt, flowers, fish, harvest, etc. Jesus used all these things that the people knew very well, in His parables, to help to explain the mystery of the Kingdom.

The parable of the sower is a portrait of a farmer’s life. At that time, it was hard to make a living from farming. The land was full of stones. There were many rough plants, not much rain, and a strong sun. In addition, the people, in order to take shortcuts, often walked across the land and trampled on the plants (Mk 2:23). Despite all that, every year the farmer would plant, trusting in the power of the seed and in the generosity of nature.

A parable doesn’t say everything, but induces a person to think and make discoveries, beginning with the experience the listeners have of the seed. This is not a neatly packaged doctrine that arrives all ready to be taught and embellished. The parable does not provide water in a bottle, but rather, leads people to the source. It also has depth. The deeper you penetrate it, the more you discover, and after, there is even more yet to discover and learn from it. A farmer, listening, would say, “Seed in the ground, I know what that is, but Jesus is saying that this has something to do with the kingdom of God! What could that be?” It’s not difficult to imagine the long conversations that might follow with the crowd. The parable moves with the people and gets them to listen to nature and to think about life. 

b) Commentary on the text

It is wonderful to see Jesus, again and again, looking at life and at what’s happening around Him, for things and images that might help the people to detect and to experience the presence of the Kingdom. In today’s Gospel, again, He tells two short stories about things that happen every day in our lives: the story of the seed that grows all on its own, and the story of the tiny mustard that grows to be so big.

The story of the seed that grows all on its own

The farmer who plants the seed knows the process: first the seed, then the green shoot, the leaf, the ear and the grain. The farmer knows how to wait and will not cut the stalk before it is time, but he does not know from where the power comes for the soil, the rain, the sun and the seed to make a seed turn into fruit. That’s what the kingdom of God is like. It’s a process. There are stages and points of growth. It takes time and happens in time. The fruit comes at the right time but no one can explain its mysterious power. No one is its master. Only God! 

The story of the tiny mustard seed that turns into something very big

The mustard seed is small, but it grows, to the point where the birds can make their nests in its branches. That’s what the Kingdom is like. It begins as something very small. Then it grows and spreads its branches. The parable does not say who the birds are. The answer to that question will come later in the Gospel. The text suggests that it refers to the pagans who will not be able to get into the community and be sharers in the Kingdom.

Jesus explained the parable to His disciples

In the house, when they were on their own with Jesus, the disciples want to know what the parable means. They do not understand it. Jesus is astonished by their failure to understand (Mk 4:13) and at that point responds in a way that is difficult and mysterious. He says to His disciples, "To you has been given the secret of the kingdom of God, but for those outside, everything comes in parables; in order that 'they may indeed look, but not perceive, and may indeed listen, but not understand; so that they may not turn again and be forgiven.'" (Mk 4:11-12) This makes the people wonder, “What use is the parable then? Is it to make things clear or to hide them?” Perhaps Jesus uses parables so that people will go on living in ignorance and not become converted? Certainly not! Today’s Gospel says that “with many such parables He spoke the word to them, as they were able to hear it” (Mk4:33).

The parable reveals and hides at the same time! It reveals, to those who have become attuned, who accept Jesus, the Servant Messiah. It hides, from those who insist on seeing Him as Messiah who is a mighty king. These see the images of the parable but they do not grasp their meaning. In a parable, the listener has to move to the frame of reference of the storyteller. Without that, the understanding cannot begin. If a story is told as concrete instruction, then there is argument and debate by those opposed. With a parable, if there is animosity towards the idea, as many had to the new ideas of Jesus,  the person goes away confused or disinterested rather than angry.

6. Prayer - Psalm 96

Tell of His salvation from day to day

O sing to the Lord a new song;

sing to the Lord, all the earth.

Sing to the Lord, bless His name;

tell of His salvation from day to day.

Declare His glory among the nations,

His marvelous works among all the peoples.

For great is the Lord, and greatly to be praised;

He is to be revered above all gods.

For all the gods of the peoples are idols,

but the Lord made the heavens.

Honor and majesty are before Him;

strength and beauty are in His sanctuary.

Ascribe to the Lord, O families of the peoples,

ascribe to the Lord glory and strength.

Ascribe to the Lord the glory due His name;

bring an offering, and come into His courts.

Worship the Lord in holy splendor;

tremble before Him, all the earth.

Say among the nations, "The Lord is king!

The world is firmly established;

it shall never be moved.

He will judge the peoples with equity."

Let the heavens be glad,

and let the earth rejoice;

let the sea roar, and all that fills it;

let the field exult, and everything in it.

Then shall all the trees of the forest sing for joy

before the Lord; for He is coming,

for He is coming to judge the earth.

He will judge the world with righteousness,

and the peoples with His truth.                                  

7. Closing Prayer

Lord Jesus, we give You thanks for Your word that has helped us to see more clearly what is the will of the Father. Let your Spirit enlighten our actions and give us the strength to be able to do what Your word has allowed us to see. Let us, like Mary your Mother, not just listen to Your Word, but also to put it into practice. You live and reign with the Father, in the unity of the Holy Spirit, forever and ever. Amen

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As Carmelites We live our life of allegiance to Jesus Christ and to serve Him faithfully with a pure heart and a clear conscience through a commitment to seek the face of the living God (the contemplative dimension of life), through prayer, through fraternity, and through service (diakonia). These three fundamental elements of the charism are not distinct and unrelated values, but closely interwoven. 

All of these we live under the protection, inspiration and guidance of Mary, Our Lady of Mount Carmel, whom we honor as "our Mother and sister."