Skip to Content


"Lectio divina is an authentic source of Christian spirituality recommended by our Rule. We therefore practice it every day, so that we may develop a deep and genuine love for it, and so that we may grow in the surpassing knowledge of Christ. In this way we shall put into practice the Apostle Paul’s commandment, which is mentioned in our Rule: “Let the sword of the spirit, the Word of God, live abundantly in your mouth and in your hearts; and whatever you must do, do it in the name of the Lord.”

 Carmelite Constitutions (No. 82)

Lectio: 18th Sunday of ordinary time (B)

b43.jpg
Lectio Divina: 
Sunday, August 5, 2018

Jesus the bread of life. 

1. Opening prayer

Lord Jesus, send Your Spirit to help us to read the Scriptures with the same mind that You read them to the disciples on the way to Emmaus. In the light of the Word, written in the Bible, You helped them to discover the presence of God in the disturbing events of Your sentence and death. Thus, the cross that seemed to be the end of all hope became for them the source of life and of resurrection.
Create in us silence so that we may listen to Your voice in Creation and in the Scriptures, in events and in people, above all in the poor and suffering. May Your word guide us so that we too, like the two disciples on the way to Emmaus, may experience the force of Your resurrection and witness to others that You are alive in our midst as source of fraternity, justice and peace. We ask this of You, Jesus, Son of Mary, who revealed the Father to us and sent us Your Spirit. Amen.

2. Reading

a) A key to the reading:
 
The discourse on the Bread of Life is not a text to be discussed and dissected, but rather, it should be meditated on and pondered. This is why, even if it is not fully understood, we should not be worried. This text of the Bread of Life demands a whole lifetime to meditate on it and deepen it. People have to read such a text, meditate on it, pray it, think about it, read it again, repeat it and ponder it, as one does with a good sweet in the mouth. We turn it and turn it in the mouth until it is finished. One who reads the fourth Gospel superficially may have the impression that John constantly repeats the same thing. Reading it more attentively, one becomes aware that it is not a question of repetition. The author of the fourth Gospel has his own way of repeating the same theme, but always at a higher and more profound level. It seems to be like a winding staircase. By turning, one reaches the same place, but always at a higher level or a deeper one.
 
b) A division of chapter six:
 
It is good to keep in mind the division of the chapter in order to better understand its significance:
John 6:1-15: the great multiplication of the loaves.
John 6:16-21: the crossing of the lake, and Jesus who walks on the water.
John 6:22-71: the dialogue of Jesus with the people, with the Jews and with the disciples.
1st dialogue: 6:22-27 with the people: the people seek Jesus and find Him in Capernaum.
2nd dialogue: 6:28-34 with the people: faith as the work of God and the manna of the desert.
3rd dialogue: 6:35-40 with the people: the true bread is to do God’s will.
4th dialogue: 6:41-51 with the Jews: the complaining of the Jews.
5th dialogue: 6:52-58 with the Jews: Jesus and the Jews.
6th dialogue: 6:59-66 with the disciples: reaction of the disciples.
7th dialogue: 6:67-71 with the disciples: Peter’s confession.
 
c) The text: John 6:24-35

  When the crowd saw that neither Jesus nor his disciples were there, they themselves got into boats and came to Capernaum looking for Jesus. And when they found him across the sea they said to him, "Rabbi, when did you get here?" Jesus answered them and said, "Amen, amen, I say to you, you are looking for me not because you saw signs but because you ate the loaves and were filled. Do not work for food that perishes but for the food that endures for eternal life, which the Son of Man will give you. For on him the Father, God, has set his seal." So they said to him, "What can we do to accomplish the works of God?" Jesus answered and said to them, "This is the work of God, that you believe in the one he sent." So they said to him, "What sign can you do, that we may see and believe in you? What can you do? Our ancestors ate manna in the desert, as it is written: He gave them bread from heaven to eat." So Jesus said to them, "Amen, amen, I say to you, it was not Moses who gave the bread from heaven; my Father gives you the true bread from heaven. For the bread of God is that which comes down from heaven and gives life to the world." So they said to him, "Sir, give us this bread always." Jesus said to them, "I am the bread of life; whoever comes to me will never hunger, and whoever believes in me will never thirst."

3. A moment of prayerful silence

that the Word of God may penetrate and enlighten our life.

4. Some questions

to help us in our personal reflection.
a) The people were hungry; they eat the bread and they look for more bread. They seek a miracle and do not seek the sign of God who was hidden in that. What do I seek more in my life: the miracle or the sign?
b) Hungry for bread, hungry for God. Which of these two predominates in me?
c) Jesus says: “I am the bread of life.” He takes away hunger and thirst. What experience of this do I have in my life?
d) Keep silence within you for a moment and ask yourself, “To believe in Jesus: What does this mean for me concretely in my daily life?”

5. For those who wish to enter more deeply into the theme

a) Context:
 
In today’s Gospel we begin the discourse on the Bread of Life (Jn 6:22-71). After the multiplication of the loaves, the people follow Jesus. They had seen the miracle; they had eaten and were satiated and wanted more! They were not concerned about looking for the sign or the call of God that was contained in all of this. When the people found Jesus in the synagogue at Capernaum, He had a long conversation with them, called the discourse on the Bread of Life. It is not really a discourse, but is a series of seven brief dialogues which explain the meaning of the multiplication of the bread, symbol of the new Exodus and of the Eucharistic Supper.
Jesus’ conversation with the people, with the Jews, and with the disciples, is a beautiful dialogue as well as a demanding one. Jesus tries to open the eyes of the people in a way that they will learn to read the events and discover in them the turning point that life should take. It is not enough to follow behind miraculous signs which multiply bread for the body. Man does not live by bread alone. The struggle for life without mysticism does not reach the roots. The people, when speaking with Jesus, always remain annoyed or upset by His words. But Jesus does not give in, and neither does He change the requirements. The discourse seems to be a funnel. As the conversation advances, less people remain with Jesus. At the end, only the twelve remain there, but Jesus cannot trust them either! Today the same thing happens. When the Gospel begins to demand commitment, many people  go away.

b) Commentary on the text

John 6:24-27: People look for Jesus because they want more bread. The people follow Jesus. They see that He did not go into the boat with the disciples and, because of this, they do not understand what He did to reach Capernaum. They did not even understand the miracle of the multiplication of the loaves. People see what has happened, but they cannot understand all this as a sign of something more profound. They stop only on the surface; in being satisfied with the food. They look for bread and life, but only for the body. According to the people, Jesus does what Moses had done in the past: to feed all the people in the desert. According to Jesus, they wanted the past to be repeated. But Jesus asks the people to take a step more and advance. Besides working for the bread that perishes, they should work for the imperishable food. This new food will be given by the Son of Man, indicated by God Himself. He brings life which lasts forever. He opens for us a new horizon on the meaning of life and on God.

 

John 6:28-29: “What is God’s work?” The people ask: what should we do to carry out this work of God? Jesus answers that the great work of God asks us to “believe in the one sent by God,”  that is, to believe in Jesus!

 

John 6:30-33: “What sign will You Yourself do, the sign which will make us believe in You?” People had asked, “What should we do to carry out the work of God?” Jesus responded, “The work of God is to believe in the One whom He has sent,” that is, to believe in Jesus. This is why people formulate the new question: “Which sign do You do so that we can see and can believe? Which work do You do?” This means that they did not understand the multiplication of the loaves as a sign from God to legitimize Jesus before the people, as the One sent by God! They continue to argue: In the past our fathers ate the manna which Moses gave them! They called it “bread from Heaven” (Wis 16:20), that is, “bread of God.” Moses continues to be the great leader in whom to believe. If Jesus wants the people to believe in Him, He should work a greater sign than Moses. “What work do You do?”
Jesus responds that the bread given by Moses was not the true bread from heaven. Coming from on high, yes, but it was not the bread of God, because it did not guarantee life to any one. All of them died in the desert (Jn 6:49). The true bread of heaven, the bread of God, is the one which conquers death and gives life! It is the one which descends from Heaven and gives life to the world. It is Jesus Himself! Jesus tries to help the people liberate themselves from the way of thinking of the past. For Him, fidelity to the past does not mean to close oneself up in the ancient things and not accept renewal. Fidelity to the past means to accept the newness which comes as the fruit of the seed which was planted in the past.

 

John 6:34-35: “Lord, gives us always that bread!” Jesus answers clearly: “I am the bread of life!” To eat the bread of heaven is the same as to believe in Jesus and accept to follow the road that He teaches us, that is, “My food is to do the will of the One who has sent Me and to complete His work!” (Jn 4:34). This is the true food which nourishes the person, which transforms life and gives new life.


6. Prayer of Psalm 111

Alleluia! I give thanks to Yahweh with all my heart,
in the meeting-place of honest people, in the assembly.
Great are the deeds of Yahweh,
to be pondered by all who delight in them.

 

Full of splendor and majesty His work,
His saving justice stands firm for ever.
He gives us a memorial of His great deeds;
Yahweh is mercy and tenderness.
He gives food to those who fear Him,
He keeps His covenant ever in mind.

 

His works show His people His power
in giving them the birthright of the nations.
The works of His hands are fidelity and justice,
all His precepts are trustworthy,
established for ever and ever,
accomplished in fidelity and honesty.

 

Deliverance He sends to His people,
His covenant He imposes for ever;
holy and awesome His name.
The root of wisdom is fear of Yahweh;
those who attain it are wise.
His praise will continue for ever.

7. Final Prayer

Lord Jesus, we thank You for the word that has enabled us to understand better the will of the Father. May Your Spirit enlighten our actions and grant us the strength to practice what Your Word has revealed to us. May we, like Mary, Your mother, not only listen to but also practice the Word. You who live and reign with the Father in the unity of the Holy Spirit forever and ever. Amen.

Lectio Divina in ebook and pdf format

Would you like to receive monthly Lectio Divina on your Ipad / Iphone / Kindle?

  Email:



As Carmelites We live our life of allegiance to Jesus Christ and to serve Him faithfully with a pure heart and a clear conscience through a commitment to seek the face of the living God (the contemplative dimension of life), through prayer, through fraternity, and through service (diakonia). These three fundamental elements of the charism are not distinct and unrelated values, but closely interwoven. 

All of these we live under the protection, inspiration and guidance of Mary, Our Lady of Mount Carmel, whom we honor as "our Mother and sister." 

 



date | by Dr. Radut