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"Lectio divina is an authentic source of Christian spirituality recommended by our Rule. We therefore practice it every day, so that we may develop a deep and genuine love for it, and so that we may grow in the surpassing knowledge of Christ. In this way we shall put into practice the Apostle Paul’s commandment, which is mentioned in our Rule: “Let the sword of the spirit, the Word of God, live abundantly in your mouth and in your hearts; and whatever you must do, do it in the name of the Lord.”

 Carmelite Constitutions (No. 82)

Lectio: 31st Sunday of ordinary time (B)

Lectio: 
Sunday, November 4, 2012 - 18

When appearances take revenge on love…
The greatest commandment: love of God and of neighbour
Mark 12:28-34

1. Opening prayer

Lord Jesus, send your Spirit to help us to read the Scriptures with the same mind that you read them to the disciples on the way to Emmaus. In the light of the Word, written in the Bible, you helped them to discover the presence of God in the disturbing events of your sentence and death. Thus, the cross that seemed to be the end of all hope became for them the source of life and of resurrection.
Create in us silence so that we may listen to your voice in Creation and in the Scriptures, in events and in people, above all in the poor and suffering. May your word guide us so that we too, like the two disciples from Emmaus, may experience the force of your resurrection and witness to others that you are alive in our midst as source of fraternity, justice and peace. We ask this of you, Jesus, son of Mary, who revealed to us the Father and sent us your Spirit. Amen.

2. Reading

a) A key to the reading:

In this Sunday’s Gospel one of the doctors of the Law, who were responsible for the teaching of religion, wants to know from Jesus, which is the greatest commandment. Today, too, many people want to know what is most important in religion. Some say it is baptism, others going to Mass or some other Sunday liturgy, others to love one’s neighbour! Some are only worried about externals or positions in the Church. Before reading Jesus’ reply, try to look into yourself and ask: “For me, what is the most important thing in religion and life?”
The text gives us the conversation between Jesus and the doctor of the Law. As you read, try to focus on the following: “What does Jesus praise in the doctors of the Law and what does he criticise in them?”

b) A division of the text to help with the reading:

Mark 12:28-34Mark 12:28: The doctor of the Law’s question concerning the greatest commandment
Mark 12:29-31: Jesus’ reply
Mark 12:32-33: The doctor approves Jesus’ reply
Mark 12:34: Jesus confirms the Doctor

c) Text:

28 One of the scribes who had listened to them debating appreciated that Jesus had given a good answer and put a further question to him, 'Which is the first of all the commandments?' 29 Jesus replied, 'This is the first: Listen, Israel, the Lord our God is the one, only Lord, 30 and you must love the Lord your God with all your heart, with all your soul, with all your mind and with all your strength. 31 The second is this: You must love your neighbour as yourself. There is no commandment greater than these.' 32 The scribe said to him, 'Well spoken, Master; what you have said is true, that he is one and there is no other. 33 To love him with all your heart, with all your understanding and strength, and to love your neighbour as yourself, this is far more important than any burnt offering or sacrifice.' 34 Jesus, seeing how wisely he had spoken, said, 'You are not far from the kingdom of God.' And after that no one dared to question him any more.

3. A moment of prayerful silence

so that the Word of God may penetrate and enlighten our life.

4. Some questions

to help us in our personal reflection.

a) What struck you most in the text? Why?
b) What did Jesus criticise in the doctor of the Law and what did he praise?
c) How should our love of God be according to verses 29 and 30? What do the following words mean in these verses: heart, mind, strength? Do all these words point to the same thing?
d) What is the relationship between the first and second commandments? Why?
e) Are we today closer or further away from the Kingdom of God than the doctor who was praised by Jesus? What do you think?

5. For those who wish to go deeper into the theme

a) The context:

i) When Jesus began his missionary activity, the doctors in Jerusalem even went to Galilee to observe him (Mk 3:22; 7,1). They were disturbed by Jesus’ preaching and already accepted the calumny that said he was possessed by the devil (Mk 3:22). Now, in Jerusalem, again they start arguing with Jesus.
ii) In the 70’s, when Mark was writing his Gospel, there were many changes and persecutions, and so, the life of the Christian communities was precarious. In times of change and uncertainty there is always the risk or temptation to seek security, not to trust in the goodness of God towards us, but in the rigorous observance of the Law. Faced with this kind of thinking, Jesus insists on the practice of love that softens the observance of the Law and gives it its true meaning.

b) A commentary on the text:

Mark 12:28: The doctor of the Law’s question
Just before the doctors put the question to Jesus, Jesus had had a discussion with the Sadducees on the matter of faith in the resurrection (Mk 12:18-27). The doctor of the Law, who was present at the discussion, liked Jesus’ reply, and realized that here was someone very intelligent, so he makes most of the occasion and asks a question of his own for clarification: “Which is the greatest of all the commandments?” In those days, the Jews had very many laws to regulate the practice of the observance of the Ten Commandments of the Law of God. Some said: “All these laws carry the same weight, because they come from God. It is not up to us to make distinctions in the things of God”. Others replied: “No! Some laws are more important than others and so are more binding!” The doctor wants to know Jesus’ opinion: “Which is the first of all the commandments?” This matter was hotly debated in those days.

Mark 12:29-31: Jesus’ reply
Jesus replies by quoting from the Bible, which says the first commandment is “you must love God with all your heart, with all your soul and with all your strength!” (Dt 6:4-5). These words formed part of a prayer called the Shemá. In Jesus’ days, the Jews recited this prayer twice a day: in the morning and in the evening. It was as well known to them as the Our Father is to us today. Then Jesus adds, still quoting the Bible: “The second is this: ‘You will love your neighbour as yourself’ (Lev 19:18). There is no commandment greater than these”. A short and very deep answer! It is a summary of all that Jesus taught about God and life (Mt 7:12).

Mark 12:32-33: The doctor of the Law’s reply
The doctor agrees with Jesus and concludes: “Yes! To love Him with all your heart, with all your understanding and strength, and to love your neighbour as yourself, this is far more important than any burnt offering or sacrifice”. In other words, the commandment of love is more important than all the commandments that have to do with cult or sacrifices in the Temple. This statement comes from the prophets of the Old Testament (Hos 6:6; Ps 40:6-8; Ps 51:16-17). Today we would say: the practice of love is more important than novenas, vows, Masses, prayers and processions. Or rather, novenas, vows, Masses, prayers and processions must be the result of the practice of love and must lead to love.

Mark 12:34: A summary of the Kingdom
Jesus affirms the conclusion drawn by the doctor and says: “You are not far from the Kingdom!” Indeed, the Kingdom of God consists in recognising that the love of God and neighbour are the most important thing. And if God is Father, then we all are brothers and sisters and we must show this in practice by living in community. “On these two commandments hang the Law and the Prophets!” (Mt 22:40) Jesus’ disciples must engrave this great law on their memory, their intellect, their heart: only thus can we attain God in the total gift of self to the neighbour!

Mark 12:35-37: Jesus criticises the teaching of the doctors of the Law on the Messiah
The official propaganda of the state and of the doctors of the Law stated that the messiah would come as Son of David. This was meant to teach that the messiah would be a glorious, strong and dominating king. This is what the crowd shouted on Palm Sunday: "Blessed is the coming kingdom of David, our Father!" (Mk 11:10). The blind man from Jericho also cried out: “Jesus, Son of David, have pity on me!” (Mk 10:47). But here Jesus questions this teaching of the doctors. He quotes a psalm of David: “The Lord said to my lord, take your seat at my right, till I make your enemies your footstool!” (Ps 110:1) Then Jesus goes on: “If David himself says my Lord, how can the Messiah be his son?” This means that Jesus did not agree with the idea of a glorious king Messiah, who would come to dominate and impose his reign on all his enemies. Jesus prefers being the servant Messiah proclaimed by Isaiah (Is 42:1-9). He says: “The Son of man himself came not to be served but to serve, and to give his life as a ransom for many” (Mk 10:45).

Mark 12:38-40: Jesus criticises the doctors of the Law
Jesus then draws the disciples’ attention to the tendentious and hypocritical attitude of some of the doctors of the Law. These liked to walk about in squares wearing long tunics, being greeted by people, taking first place in the synagogues and places of honour at banquets. They liked going into the homes of widows and preach long sermons so as to get money! Then Jesus ends by saying: “The more severe will be the sentence they receive!” It would be good for us also to make an examination of conscience based on this text to see whether we can see ourselves mirrored in there!

C) Further information:

The greatest commandment

The greatest and first commandment is and ever will be “love God with all your heart, with all your mind and with all your strength” (Mk 12:30). At the times when the people of God, throughout the centuries, deepened their understanding of and gave importance to the love of God, then they became aware that the love of God would be real only when it becomes concrete in the love of neighbour. That is why the second commandment to love the neighbour, is similar to the first to love God (Mt 22:39; Mk 12:31). “Anyone who says “I love God’ and hates his brother, is a liar” (1 Jn 4:20). “On these two commandments hang the whole Law, and the Prophets too” (Mt 22,40). At first, it was not clear what the love of neighbour entailed. Concerning this point, there was an evolution in three stages in the history of the people of God:

1st Stage: “Neighbour” is kindred of the same race
The Old Testament already taught the obligation to “love your neighbour as yourself!” (Lv 19:18). In those long distant days, the word neighbour was synonymous with kindred. They felt obliged to love all those who were members of the same family, clan tribe and people. As for foreigners, that is, people who did not belong to the Jewish people, Deuteronomy says: “you may exploit, but you must remit whatever claim you have on your brother (kindred, neighbour)!” (Dt 15:3).

2nd Stage: “Neighbour is anyone I approach or who approaches me
Gradually, the concept of neighbour grew. Thus, in Jesus’ time there was a great discussion as to “who is my neighbour?” Some doctors said that the concept of neighbour had to be extended beyond the limits of race. Others, however, would not hear of this. That is why a doctor went to Jesus with the debated question: “Who is my neighbour?” Jesus replied with the parable of the Good Samaritan (Lk 10:29-37), where the neighbour was not a relative, nor a friend, nor a nobleman, but the one who approached you, independent of religion, colour, race, sex or language. You must love him!

3rd Stage: The measure of our love of “neighbour” is to love as Jesus loves us
Jesus had said to the doctor of the Law: "You are not far from the kingdom of God!" (Mk 12:34). The doctor was already close to the Kingdom because in fact the Kingdom consists in uniting the love of God with the love of neighbour, as the doctor had solemnly declared in Jesus’ presence (Mk 12:33). But to enter the Kingdom he still needed one more step. The criterion for loving the neighbour as taught in the Old Testament was “as yourself”. Jesus stretches this criterion and says: “This is my commandment: love one another as I have loved you! No one can have greater love than to lay down his life for his friends!” (Jn 15:12-13). The criterion in the New Testament then is: “To love one’s neighbour as Jesus has loved us!”. Jesus gave the true interpretation of the Word of God and showed the sure way to attain a more just and fraternal way of life.

6. Praying with Psalm 46 (45)

God, revealed in Jesus, is our strength!

God is both refuge and strength for us,
a help always ready in trouble;
so we shall not be afraid though the earth be in turmoil,
though mountains tumble into the depths of the sea,
and its waters roar and seethe,
and the mountains totter as it heaves.

There is a river whose streams bring joy to God's city,
it sanctifies the dwelling of the Most High.
God is in the city, it cannot fall;
at break of day God comes to its rescue.
Nations are in uproar, kingdoms are tumbling,
when he raises his voice the earth crumbles away.

Yahweh Sabaoth is with us,
our citadel, the God of Jacob.
Come, consider the wonders of Yahweh,
the astounding deeds he has done on the earth;
he puts an end to wars over the whole wide world,
he breaks the bow,
he snaps the spear,
shields he burns in the fire.
'Be still and acknowledge that I am God,
supreme over nations, supreme over the world.'

Yahweh Sabaoth is with us,
our citadel, the God of Jacob.

7. Final Prayer

Lord Jesus, we thank for the word that has enabled us to understand better the will of the Father. May your Spirit enlighten our actions and grant us the strength to practice that which your Word has revealed to us. May we, like Mary, your mother, not only listen to but also practice the Word. You who live and reign with the Father in the unity of the Holy Spirit forever and ever. Amen.