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"Lectio divina is an authentic source of Christian spirituality recommended by our Rule. We therefore practice it every day, so that we may develop a deep and genuine love for it, and so that we may grow in the surpassing knowledge of Christ. In this way we shall put into practice the Apostle Paul’s commandment, which is mentioned in our Rule: “Let the sword of the spirit, the Word of God, live abundantly in your mouth and in your hearts; and whatever you must do, do it in the name of the Lord.”

 Carmelite Constitutions (No. 82)

Lectio Divina: 33rd Sunday of Ordinary Time (A)

Lectio Divina: 
Sunday, November 19, 2017

The Parable of the Talents
To live in a responsible way
Matthew 25:14-30

1. Opening prayer

Lord Jesus, send your Spirit to help us to read the Scriptures with the same mind that you read them to the disciples on the way to Emmaus. In the light of the Word, written in the Bible, you helped them to discover the presence of God in the disturbing events of your sentence and death. Thus, the cross that seemed to be the end of all hope became for them the source of life and of resurrection.
Create in us silence so that we may listen to your voice in Creation and in the Scriptures, in events and in people, and above all in the poor and suffering. May your word guide us so that we too, like the two disciples from Emmaus, may experience the force of your resurrection and witness to others that you are alive in our midst as source of fraternity, justice and peace. We ask this of you, Jesus, son of Mary, who revealed to us the Father and sent us your Spirit. Amen.

2. Reading

a) The division of the text to help in the reading:

Matthew 25, 14-15: The master distributes his goods among his servants
Matthew 25, 16-18: The way of acting of each servant
Matthew 25, 19-23: The rendering of account of the first and second servant
Matthew 25, 24-25: The rendering of account of the third servant
Matthew 25, 26-27: Response of the master to the third servant
Matthew 25, 28-30: The final word of the master which clarifies the parable

b) Key for the reading:

On this 33rd Sunday in Ordinary time, we shall meditate on the parable of the talents which deals with two very important themes and is very current: (i) The gifts which each person receives from God and the way in which he receives them. Each person has qualities and talents with which he can and should serve others. Nobody is just a pupil, nobody is just a professor. We learn from one another. (ii) The attitude with which persons place themselves before God who has given us His gifts . During the reading, we shall try to be  attentive to these two points:  what is the attitude of the three servants regarding the gifts received, and what  image of God does this parable reveals to us?

c) Text:

14 It is like a man about to go abroad who summoned his servants and entrusted his property to them. 15 To one he gave five talents, to another two, to a third, one, each in proportion to his ability. Then he set out on his journey. 16 The man who had received the five talents promptly went and traded with them and made five more. 17 The man who had received two made two more in the same way. 18 But the man who had received one went off and dug a hole in the ground and hid his master's money. 19 Now a long time afterwards, the master of those servants came back and went through his accounts with them. 20 The man who had received the five talents came forward bringing five more. "Sir," he said, "you entrusted me with five talents; here are five more that I have made." 21 His master said to him, "Well done, good and trustworthy servant; you have shown you are trustworthy in small things; I will trust you with greater; come and join in your master's happiness." 22 Next the man with the two talents came forward. "Sir," he said, "you entrusted me with two talents; here are two more that I have made." 23 His master said to him, "Well done, good and trustworthy servant; you have shown you are trustworthy in small things; I will trust you with greater; come and join in your master's happiness." 24 Last came forward the man who had the single talent. "Sir," said he, "I had heard you were a hard man, reaping where you had not sown and gathering where you had not scattered; 25 so I was afraid, and I went off and hid your talent in the ground. Here it is; it was yours, you have it back." 26 But his master answered him, "You wicked and lazy servant! So you knew that I reap where I have not sown and gather where I have not scattered? 27 Well then, you should have deposited my money in the bank, and on my return I would have got my money back with interest. 28 So now, take the talent from him and give it to the man who has the ten talents. 29 For to everyone who has will be given more, and he will have more than enough; but anyone who has not, will be deprived even of what he has. 30 As for this good-for-nothing servant, throw him into the darkness outside, where there will be weeping and grinding of teeth."

3. A moment of prayerful silence

so that the Word of God may penetrate and enlighten our life.

4. Some questions

to help us in our personal reflection.

a) What is the meaning of this text. What has struck me most deeply?
b) In the parable, the three servants receive according to their capacity.What is the attitude of each servant concerning the gift he has received?
c) What is the reaction of the master? What does he demand from his servants?
d) How should the following phrase be understood: “To everyone who has, more will be given, and he will have more than enough; but anyone who has not will be deprived even of what he has”?
e) What image of God does the parable reveal to us?

5. For those who wish to deepen the theme

a) Context of our text in the Gospel of Matthew:

The “Parable of the Talents” (Mt 25, 14-30) forms part of the 5th Sermon of the New Law (Mt 24:1-25, 46). These three parables clarify the context relative to the time of the coming of the Kingdom. The parable of the Ten Virgins insists on vigilance: The Kingdom of God can arrive from one moment to the next. The parable of the talents focuses on the growth of the Kingdom. The Kingdom grows when we use the gifts we received in order to serve. The parable of the Final Judgment teaches how to take possession of the Kingdom. The Kingdom is accepted when we accept the little ones.

One of the things which exerts a great influence in our life is our concept of God. Among  Jews of the  Phariseeclass,  there was an image of God as a severe judge who treated people according to the merits they acquired by  observing  the law. This caused fear and prevented people from growing. It prevented them from opening a space within themselves to accept the new experience of God which Jesus communicated. To help suchtpeople, Matthew narrates the parable of the talents.

b) Commentary on the text:

Matthew 25, 14-15: A door to enter into the story of the parable
The parable tells the story of a man, who before setting out on a journey, distributes his goods to his servants, giving five, two and one talent, according to the capacity of each one of them. A talent corresponds to 34 kilos of gold which is no small amount! In the final analysis, all receive the same thing because each one receives “according to his capacity”. To the one who has a big cup, he fills it, and to the one who has a small cup, he also fills it. Then the master goes abroad and remains there a long time. The story leaves us a bit perplexed! We do not know why the master distributed his money to the servants. We do not know how the story will end. Perhaps the purpose is that all those who listen to the parable must begin to compare their life with the story told in the parable.

Matthew 25, 16-18: The way of acting of each servant.
The first two servants worked and doubled the talents. But the one who received one talent buries it to keep itsecure and not lose it.  All receive some goods of the Kingdom, but not all respond in the same way!

Matthew 25, 19-23: The rendering of account of the first and second servant
After a long time, the master returns to take an account from the servants. The first two say the same thing: “Sir, you gave me five / two talents. Here are other five / two which I have gained!”  he master responds in the same way to both: “Well done, good and trustworthy servant, you have shown that you are trustworthy in small things, I will trust you with greater, come and join in your master’s happiness”.

Matthew 25, 24-25: Rendering of an account of the third servant
The third servant arrives and says: “Sir, I had heard you were a hard man, reaping where you had not sown and gathering where you had not scattered, so I was afraid, and I went off and hid your talent in the ground. Here it is, it was yours, you have it back!” In this phrase, there is an erroneous idea of God which is criticized by Jesus. The servant sees in God a severe master. Before such a God, the human being is afraid and hides himself behind the exact and meticulous observance of the law. He thinks that acting in this way he will avoid judgment and the severity of the master who might punish him. This is how some Pharisees thought. In reality, such a person has no trust in Godbut rather trusts in himself and  his observance of the law. It is a person closed  in upon himself, far from God and  unconcerned about others. This person becomes incapable of growing freely. This false image of God isolates the human being, kills the community and does not help people live  joyfully ..

Matthew 25, 26-27: Response of the master to the third servant
The response of the master is ironic. He says: “You wicked and lazy servant! So you knew that I reap where I have not sown and gather where I have not scattered? Well, then, you should have deposited my money with the bankers, and on my return I would have got my money back with interest!” The third servant was not consistent with the severe image which he had of God. If he had imagined God so severe, he should have deposited the money in the bank. This is why he was condemned not by God but by his  wrong idea of God  which left him terrified and immature. t  It was not possible for him to act responsibly because his image of God left him paralyzed by fear.

Matthew 25, 28-30: The final word of the master which clarifies the parable
The master asks that the talent be taken away from him and given to the one who already has some. For to everyone who has will be given more, and he will have more than enough; but anyone who has not, will be deprived even of what he has”. This is the key which clarifies everything. In reality, the talents, “the money of the master”, the goods of the Kingdom, are love, service, sharing, all gratuitous gifts. A talent is everything that makes the community grow and which reveals the presence of God. When one is closed in upon oneself out of fear, one loses even what little  one has. For love dies, justice is weakened and sharing disappears. In contrast, the person who does not think of himself and gives  to others grows and receives everything which he has been given and  more. “Because anyone who finds his life will lose it, but anyone who loses his own life for my sake will find it” (Mt 10, 39).

c) Deepening:

The different currency of the Kingdom:

There is no difference between those who receive more and those who receive less. All receive according to their capacity. What is important is that the gift is placed at the service of the Kingdom by making the community t grow, in love, fraternity, and sharing. The   parable does not stress producingmore talents, but indicates the way we are to live our life with God. The first two servants ask for nothing. They do not seek their own well being. Tthey do not keep the talents for themselvesand make no calculations.  Very naturally,  without being aware, without seeking  merit for themselves, they  work,  for the Kingdom. Because the third servant is afraid,he does nothing. According to the norms of the ancient law, he acts in a correct way. He remains within the established norms. He loses nothing, but also gains nothing. As a result, he loses even what little he had. The Kingdom entails a risk. The one who does not  risk loses the Kingdom!

6. Psalm 62

In God alone there is rest for my soul

In God alone there is rest for my soul,
from Him comes my safety;
He alone is my rock, my safety,
my stronghold so that I stand unshaken.
How much longer will you set on a victim,
all together, intent on murder,
like a rampart already leaning over,
a wall already damaged?
Trickery is their only plan,
deception their only pleasure,
with lies on their lips they pronounce a blessing,
with a curse in their hearts.

Rest in God alone, my soul!
He is the source of my hope.
He alone is my rock, my safety, my stronghold,
so that I stand unwavering.
In God is my safety and my glory,
the rock of my strength.
In God is my refuge;
trust in him, you people, at all times.
Pour out your hearts to him,
God is a refuge for us.

Ordinary people are a mere puff of wind,
important people a delusion;
set both on the scales together,
and they are lighter than a puff of wind.
Put no trust in extortion,
no empty hopes in robbery;
however much wealth may multiply,
do not set your heart on it.
Once God has spoken,
twice have I heard this:
Strength belongs to God,
to you, Lord, faithful love;
and you repay everyone as their deeds deserve.

7. Final Prayer

Lord Jesus, we thank for the word that has enabled us to understand the will of the Father better. May your Spirit enlighten our actions and grant us the strength to practice what your Word has revealed to us. May we, like Mary your mother, not only listen to, but also practice, the Word. You who live and reign with the Father, in the unity of the Holy Spirit, for ever and ever. Amen.


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As Carmelites We live our life of allegiance to Jesus Christ and to serve Him faithfully with a pure heart and a clear conscience through a commitment to seek the face of the living God (the contemplative dimension of life), through prayer, through fraternity, and through service (diakonia). These three fundamental elements of the charism are not distinct and unrelated values, but closely interwoven. 

All of these we live under the protection, inspiration and guidance of Mary, Our Lady of Mount Carmel, whom we honor as "our Mother and sister." 

 



date | by Dr. Radut