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"Lectio divina is an authentic source of Christian spirituality recommended by our Rule. We therefore practice it every day, so that we may develop a deep and genuine love for it, and so that we may grow in the surpassing knowledge of Christ. In this way we shall put into practice the Apostle Paul’s commandment, which is mentioned in our Rule: “Let the sword of the spirit, the Word of God, live abundantly in your mouth and in your hearts; and whatever you must do, do it in the name of the Lord.”

 Carmelite Constitutions (No. 82)

Lectio Divina: Our Lady of Sorrows

Lectio Divina: 
Saturday, September 15, 2018

Ordinary Time

John 19:25-27

1) Opening prayer

Almighty God,
our creator and guide,
may we serve You with all our hearts
and know Your forgiveness in our lives.
We ask this through our Lord Jesus Christ, Your Son,
who lives and reigns with You and the Holy Spirit,
one God, for ever and ever. Amen.

2) Gospel Reading - John 19:25-27

Standing by the cross of Jesus were his mother and his mother's sister, Mary the wife of Clopas, and Mary Magdalene. When Jesus saw his mother and the disciple there whom he loved he said to his mother, "Woman, behold, your son." Then he said to the disciple, "Behold, your mother." And from that hour the disciple took her into his home.

3) Reflection

• Today, feast of Our Sorrowful Mother, the Gospel of the day presents the passage in which Mary, the Mother of Jesus and the Beloved Disciple, meet at Calvary before the Cross. The Mother of Jesus appears two times in the Gospel of John: at the beginning at the wedding feast in Cana (Jn 2:1-5), and at the end, at the foot of the Cross (Jn 19: 25-27). These two episodes, only present in John’s Gospel, have a very profound value. The Gospel of John, compared to the synoptics, is like an x-ray of the other three, while the other three are only a photograph of what has taken place. The x-rays of faith help us to discover in the events dimensions which the human eye does not  perceive. The Gospel of John, besides describing the facts, reveals the symbolical dimension which exists in them. Thus, in both cases, at Cana and at the foot of the Cross, the Mother of Jesus represents symbolically the Old Testament waiting for the New Testament to arrive, and in the two cases, she contributes to the arrival of the New Testament. Mary appears like the step between what existed before and what will arrive afterwards. At Cana she symbolizes the Old Testament; she perceives the limits of the Old Testament and takes the initiative so that the New one may arrive. She tells her Son, “They have no wine!” (Jn 2:3). And on Calvary? Let us see:
• John 19:25: The women and the Beloved Disciple, together at the foot of the Cross. This is what the Gospel says: “Near the cross of Jesus stood His mother and His mother’s sister, Mary the wife of Clopas, and Mary of Magdala.” The “photograph” shows the mother together with the Son, standing up, a strong woman, who does not allow herself to be discouraged. “Stabat mater dolorosa!” Hers is a silent presence which supports the Son in His gift of self unto death, death on a cross (Phil 2:8). But the “x-ray” of faith shows how the passage from the Old Testament to the New Testament takes place. As happened in Cana, the Mother of Jesus represents the Old Testament, the new humanity which is formed beginning from the lived experience of the Gospel of the Kingdom. At the end of the first century, some Christians thought that the Old Testament was no longer necessary. In fact, at the beginning of the second century, Marcionites rejected the Old Testament and remained with only a part of the New Testament. This is why many wanted to know what was Jesus’ will regarding this.
• John 19:26-28: The Testament or the Will of Jesus. The words of Jesus are significant. Seeing His Mother, and at her side the beloved disciple, Jesus says, “Woman, this is your son.” Then He says to the disciple, “This is your mother.” The Old and the New Testament must walk together. At the request of Jesus, the beloved disciple, the son, the New Testament, receives the mother in his house. In the house of the Beloved Disciple, in the Christian community, the full sense of the Old Testament is discovered. The New Testament cannot be understood without the Old one, nor is the Old one complete without the New one. Saint Augustine said, “Novum in vetere latet, Vetus in Novo patet.” (The New one is hidden in the Old one. The Old one blooms in the New one). The New one without the Old one would be a building without a foundation. And the Old one without the New one would be like a fruit tree which could not bear fruit.
• Mary in the New Testament. The New Testament speaks very little about Mary, and she says even less. Mary is the mother of silence. The bible only contains seven utterances of Mary. Each one of those is like a window which allows one to see inside Mary’s house and to discover how her relationship with God was. The key to understanding all this is given by Luke: “Blessed are those who receive the word of God and put it into practice” (Lk 11: 27-28).
1st: “How can this come about, since I have no knowledge of man?” (Lk 1:34).
2nd: “You see before you the Lord’s servant; let it happen to me as you have said.” (Lk 1:38).
3rd: “My soul proclaims the greatness of the Lord; my spirit rejoices in God my Savior (Lk 1: 46-55).”
4th: “My child, why have You done this to us? Your father and I were worried looking for you” (Lk 2: 48).
5th: “They have no wine!” (Jn 2: 3.)
6th: “Do whatever He tells you!” (Jn 2:5).
7th: The silence at the foot of the Cross, more eloquent than a thousand words! (Jn 19: 25-27).

4) Personal questions

• Mary at the foot of the Cross. A strong and silent woman. What is my devotion to Mary, the Mother of Jesus, like?
• In the Pieta of Michelangelo, Mary seems to be very young, younger than the crucified Son, yet she must have been about fifty years old. Asked why he had sculptured the face of Mary as a young girl, Michelangelo replied, “People who are passionate for God never age!” Passionate for God! Is that passion for God in me?

5) Concluding Prayer

Yahweh, how abundant is the goodness You have in store
for those who fear You,
and bestow on those who make You their refuge,
for all humanity to see!
Safe in Your presence You hide them,
far from human plotting. (Ps 31:19-20)

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As Carmelites We live our life of allegiance to Jesus Christ and to serve Him faithfully with a pure heart and a clear conscience through a commitment to seek the face of the living God (the contemplative dimension of life), through prayer, through fraternity, and through service (diakonia). These three fundamental elements of the charism are not distinct and unrelated values, but closely interwoven. 

All of these we live under the protection, inspiration and guidance of Mary, Our Lady of Mount Carmel, whom we honor as "our Mother and sister." 

 



date | by Dr. Radut