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"Lectio divina is an authentic source of Christian spirituality recommended by our Rule. We therefore practice it every day, so that we may develop a deep and genuine love for it, and so that we may grow in the surpassing knowledge of Christ. In this way we shall put into practice the Apostle Paul’s commandment, which is mentioned in our Rule: “Let the sword of the spirit, the Word of God, live abundantly in your mouth and in your hearts; and whatever you must do, do it in the name of the Lord.”

 Carmelite Constitutions (No. 82)

Lectio Divina: John 13,21-33.36-38

Lectio Divina: 
Tuesday, April 11, 2017
Lent Time
 
1) Opening prayer
Lord our God,
your Son Jesus Christ
had to undergo the humiliation
of being betrayed and denied
by those he called his friends.But he made his suffering and death
into instruments of love and reconciliation.
Make us with him people-for-others,
who accept difficulties, even betrayals
and misunderstanding of our best intentions,
and turn them into sources of life and joy
for those around us.
Keep us faithful to you and to one another
through Jesus Christ our Lord.
 
2) Gospel Reading - John 13, 21-33.36-38
Having said this, Jesus was deeply disturbed and declared, 'In all truth I tell you, one of you is going to betray me.' The disciples looked at each other, wondering whom he meant. The disciple Jesus loved was reclining next to Jesus; Simon Peter signed to him and said, 'Ask who it is he means,' so leaning back close to Jesus' chest he said, 'Who is it, Lord?' Jesus answered, 'It is the one to whom I give the piece of bread that I dip in the dish.' And when he had dipped the piece of bread he gave it to Judas son of Simon Iscariot. At that instant, after Judas had taken the bread, Satan entered him. Jesus then said, 'What you are going to do, do quickly.'
None of the others at table understood why he said this. Since Judas had charge of the common fund, some of them thought Jesus was telling him, 'Buy what we need for the festival,' or telling him to give something to the poor. As soon as Judas had taken the piece of bread he went out. It was night. When he had gone, Jesus said: Now has the Son of man been glorified, and in him God has been glorified. If God has been glorified in him, God will in turn glorify him in himself, and will glorify him very soon. Little children, I shall be with you only a little longer. You will look for me, and, as I told the Jews, where I am going, you cannot come.
Simon Peter said, 'Lord, where are you going?' Jesus replied, 'Now you cannot follow me where I am going, but later you shall follow me.' Peter said to him, 'Why can I not follow you now? I will lay down my life for you.' 'Lay down your life for me?' answered Jesus. 'In all truth I tell you, before the cock crows you will have disowned me three times.'
 
3) Reflection
• This is the third day of Holy Week. The texts of the Gospel of these days place before us the terrible facts which will lead to the imprisonment and condemnation of Jesus. The texts not only present the decisions of the religious and civil authority against Jesus, but also the betrayal and the negotiations of the disciples which rendered possible for the authority to arrest Jesus and contributed enormously to increase the suffering of Jesus.
• John 13, 21: The announcement of the betrayal. After having washed the feet of the disciples (Jn 13, 2-11) and having spoken about the obligation that we have of washing each other’s feet (Jn 13, 12-16), Jesus is profoundly touched. And it is no wonder. He was fulfilling that gesture of service and total gift of self, while at his side one of the disciples was planning how to betray him that same night. Jesus expresses his emotion saying: “In all truth I tell you one of you is going to betray me!” He does not say: “Judas will betray me”, but “one of you”. It is one of his group who will betray him.
• John 13, 22-25: The reaction of the disciples. The disciples are frightened. They did not expect that declaration, that is, that one of them would be the traitor. Peter makes a sign to John to ask Jesus which of the twelve would be the traitor. This is a sign that they did not know one another well, they could not succeed in understanding who could be the traitor. A sign, that is, that the friendship among them had not as yet reached the same transparency that Jesus had with them (cf. Jn 15, 15). John reclined near Jesus and asked him: “Who is it?”
• John 13, 26-30: Jesus indicates Judas. Jesus says: It is the one to whom I give the piece of bread that I dip in the dish. He took a piece of bread, dips it in the cup and hands it over to Judas. This was a common and normal gesture which the participants at a supper used to do among themselves. And Jesus tells Judas: “What you are going to do, do quickly!” Judas had charge of the common fund. He was in charge of buying things and of giving the alms to the poor. This is why no one perceived anything special in the gesture and in the words of Jesus. In this description of the announcement of the betrayal is evoked the Psalm in which the psalmist complains about the friend who betrays him: “Even my trusted friend on whom I relied, who shared my table takes advantage of me” (Ps 41, 10; cf. Ps 55, 13-15). Judas becomes aware that Jesus knew everything (cf. Jn 13, 18). But even knowing it, he does not change his mind but keeps the decision to betray Jesus. This is the moment in which the separation between Judas and Jesus takes place. John says at this moment Satan entered him. Judas rises and leaves. He places himself at the side of the enemy (Satan). John comments: “”It was night”. It was dark.
• John 13, 31-33: The glorification of Jesus begins. It is as if history had waited for this moment of separation between light and darkness. Satan (the enemy) and darkness entered into Judas when he decides to carry out what he was planning. In that moment the light was made in Jesus who declares: “Now the son of man has been glorified, and in him God has been glorified also. 32 If God has been glorified in him, God will in turn glorify him in himself, and will glorify him very soon!” Everything which will happen from now on will be in the regressive way. The decisions had already been taken by Jesus (Jn 12, 27-28) and now by Judas. The facts follow one another hastily. And, Jesus announces it: “Little children, I will be with you only a little longer. You will look for me, and, as I told the Jews, where I am going you cannot come”. There is little time left before the Passover.
• John 13, 34-35: The new commandment. Today’s Gospel omits these two verses on the new commandment of love, and begins to speak about the announcement of the denial of Peter.
• John 13, 36-38: Announcement of the denial of Peter. Together with the betrayal of Judas, the Gospel also speaks of the denial of Peter. These are the two facts which contribute the most to Jesus suffering and pain. Peter says that he is ready to give his life for Jesus. Jesus recalls and reminds him of reality: “You are ready to lay down your life for me? In all truth I tell you, before the cock crows you will have disowned me three times”. Mark had written: “Before the cock crows twice, you will have disowned me three times” (Mk 14, 30). Everybody knows that the cock crows rapidly. When in the morning the first cock begins to sing, almost at the same time all the cocks crow together. Peter is more rapid in his denial than the cock in crowing.
 
4) Personal questions
• Judas, the friend, becomes the traitor. Peter, the friend, denies Jesus. And I?
• I place myself in Jesus’ situation and I think: how does he face the denial and the betrayal, the contempt and the exclusion?
 
5) Concluding Prayer
You are my hope, Lord,
my trust, Yahweh, since boyhood.
On you I have relied since my birth,
since my mother's womb you have been my portion,
the constant theme of my praise. (Ps 71,5-6)

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As Carmelites We live our life of allegiance to Jesus Christ and to serve Him faithfully with a pure heart and a clear conscience through a commitment to seek the face of the living God (the contemplative dimension of life), through prayer, through fraternity, and through service (diakonia). These three fundamental elements of the charism are not distinct and unrelated values, but closely interwoven.

 



date | by Dr. Radut