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"Lectio divina is an authentic source of Christian spirituality recommended by our Rule. We therefore practice it every day, so that we may develop a deep and genuine love for it, and so that we may grow in the surpassing knowledge of Christ. In this way we shall put into practice the Apostle Paul’s commandment, which is mentioned in our Rule: “Let the sword of the spirit, the Word of God, live abundantly in your mouth and in your hearts; and whatever you must do, do it in the name of the Lord.”

 Carmelite Constitutions (No. 82)

Lectio Divina: John 14:1-6

Lectio Divina: 
Friday, April 27, 2018

Easter Time

1) Opening prayer

Lord our God,
your Son Jesus Christ is to us
the way that leads to You and to one another,
the truth that is good news of love and hope,
the life which He sacrificed to give it.
Help us to show the way to Him
and to go His way to one another,
to speak the truth that is encouraging and credible,
to give life by sharing happiness,
through Jesus Christ our Lord.

2) Gospel Reading - John 14:1-6

Jesus said to his disciples: “Do not let your hearts be troubled. You have faith in God; have faith also in me. In my Father’s house there are many dwelling places. If there were not, would I have told you that I am going to prepare a place for you? And if I go and prepare a place for you, I will come back again and take you to myself, so that where I am you also may be. Where I am going you know the way.” Thomas said to him, “Master, we do not know where you are going; how can we know the way?” Jesus said to him, “I am the way and the truth and the life. No one comes to the Father except through me.”

3) Reflection

• These five chapters (Jn 13-17) are a beautiful example of how the communities of the Beloved Disciple at the end of the first century in Asia Minor, which today is Turkey, carried on the catechesis. For example, in chapter 14, the questions of the three disciples, Thomas (Jn 14:5), Philip (Jn 14:8) and Judas Thaddeus (Jn 14:22) were also the questions and problems within the communities. The answers of Jesus to the three of them are like a mirror in which the communities found a response to their doubts and difficulties. To better understand the environment in which the catechesis was carried out, it is possible to do the following. During and after the reading of the text, it is good to close the eyes and pretend that we are in the room in the midst of the disciples, participating in the encounter with Jesus. While we listen, it is necessary to pay attention to the way which Jesus prepares His friends to separate themselves and reveals to them His friendship, communicating to them security and support.

• John 14:1-2: Do not let your hearts be troubled. The text begins with an exhortation: “Do not let your hearts be troubled!” And immediately He adds: “In my Father’s house there are many places to live in!” The insistence on continuing to use encouraging words to overcome troubles and differences is a sign that there were many disagreements among the communities. One would say to the other: “Our way of living the faith is better than yours. We are saved! You live in error: If you want to go to heaven, you have to convert yourselves and live like we do!” Jesus says: “In My Father’s house there are many places!” It is not necessary that everybody thinks the same way. The important thing is that all accept Jesus, the revelation of the Father, and that out of love for Him, they have attitudes of understanding, service and love. Love and service are the basis which unite the bricks and help the diverse communities to become a Church of brothers and sisters.

• John 14:3-4: The farewell of Jesus. Jesus says that He is going to prepare a place and that afterwards He will return to take us with Him to the Father’s house. He wants us to be with Him forever. The return which Jesus speaks about is the coming of the Spirit that He sends and who acts in us, in such a way that we can live as He lived (Jn 14:16-17.26; 16:13-14). John's community feared a delay in His future return and his Gospel is filled with reminders of the Spirit. Jesus ends by saying: “You know the way to the place where I am going!” Anyone who knows Jesus knows the way, because the way is the life that He lived and which led Him through death together to the Father.

• John 14:5-6: Thomas asks which is the way. Thomas says: “Lord, we do not know where you are going, so how can we know the way?” Jesus answers: “I am the Way, I am Truth and Life! No one can come to the Father except through Me”. Three important words. Without the way we cannot go. Without the truth one cannot make a good choice. Without life, there is only death! Jesus explains the sense. He is the Way, because “No one can come to the Father except through Me”. And He is the gate through which the sheep enter and go out (Jn 10:9). Jesus is the truth, because looking at Him, we see the image of the Father. “Anyone who knows Me knows the Father!” Jesus is the life, because walking like Jesus, we will be united to the Father and we will have life in us!

4) Personal questions

• In the context and with knowledge of the last few days' Gospels, how do we go to the Father through Jesus? What is involved?

• Jesus says: “In My Father’s house there are many places”. How would you interpret this today? How would you interpret this relative to ecumenism? Or within Church doctrine?

5) Concluding Prayer

Sing a new song to Yahweh,
for He has performed wonders,
His saving power is in His right hand and His holy arm. (Ps 98:1)

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As Carmelites We live our life of allegiance to Jesus Christ and to serve Him faithfully with a pure heart and a clear conscience through a commitment to seek the face of the living God (the contemplative dimension of life), through prayer, through fraternity, and through service (diakonia). These three fundamental elements of the charism are not distinct and unrelated values, but closely interwoven. 

All of these we live under the protection, inspiration and guidance of Mary, Our Lady of Mount Carmel, whom we honor as "our Mother and sister." 

 



date | by Dr. Radut