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"Lectio divina is an authentic source of Christian spirituality recommended by our Rule. We therefore practice it every day, so that we may develop a deep and genuine love for it, and so that we may grow in the surpassing knowledge of Christ. In this way we shall put into practice the Apostle Paul’s commandment, which is mentioned in our Rule: “Let the sword of the spirit, the Word of God, live abundantly in your mouth and in your hearts; and whatever you must do, do it in the name of the Lord.”

 Carmelite Constitutions (No. 82)

Lectio Divina: John 14,7-14

Lectio Divina: 
Saturday, May 13, 2017

Easter Time

1) Opening prayer

Lord our God,
you are distant and unknown, and yet so near
that you know and love and save us
through your Son Jesus Christ.
May he be present in us and in our actions
that we may do the same works
of justice, truth and loving service
and thus become the sign to the world
that your Son is alive
and that you are a saving God
now and for ever.

2) Gospel Reading - John 14,7-14

Jesus said to his disciples: "If you know me, you will know my Father too. From this moment you know him and have seen him.

Philip said, 'Lord, show us the Father and then we shall be satisfied.' Jesus said to him,

'Have I been with you all this time, Philip, and you still do not know me? 'Anyone who has seen me has seen the Father, so how can you say, "Show us the Father"? Do you not believe that I am in the Father and the Father is in me? What I say to you I do not speak of my own accord: it is the Father, living in me, who is doing his works. You must believe me when I say that I am in the Father and the Father is in me; or at least believe it on the evidence of these works.

In all truth I tell you, whoever believes in me will perform the same works as I do myself, and will perform even greater works, because I am going to the Father. Whatever you ask in my name I will do, so that the Father may be glorified in the Son. If you ask me anything in my name, I will do it.

3) Reflection

• John 14, 7: To know Jesus is to know the Father. The text of today’s Gospel is the continuation of that of yesterday. Thomas had asked: “Lord we do not know where you are going, how can we know the way?” Jesus answers: “I am the Way, I am Truth and Life! No one can come to the Father except through me.” And he adds: “If you know me, you will know the Father too. From this moment you know him and have seen him”. This is the first phrase of today’s Gospel. Jesus always speaks of the Father, because it was the life of the Father which appeared in all that he said and did. This constant reference to the Father provokes Philip’s question.

• John 14, 8-11: Philip asks: “Lord, show us the Father and then we will be satisfied!” This was the desire of the disciples, the desire of many persons of the communities of the Beloved Disciple and it is the desire of many people today: What do people do to see the Father of whom Jesus speaks so much? The response of Jesus is very beautiful and is valid even now: “Have I been with you all this time, Philip, and you still do not know me! Anyone who has seen me has seen the Father!” People should not think that God is far away from us, distant and unknown. Anyone who wants to know how and who God the Father is, it suffices that he looks at Jesus. He has revealed him in his words and gestures of his life! “I am in the Father and the Father is in me!” Through his obedience, Jesus identified himself totally with the Father. At every moment he did what the Father asked him to do (Jn 5, 30; 8, 28-29.38). This is why, in Jesus everything is revelation of the Father! And the signs and the works are the works of the Father! As people say: “The son is the face of the father!” This is why in Jesus and for Jesus, God is in our midst.

• John 14, 12-14: The Promise of Jesus. Jesus makes a promise to say that his intimacy with the Father is not his privilege only, but that it is possible for all those who believe in him. We also, through Jesus, can succeed in doing beautiful things for others as Jesus did for the people of his time. He intercedes for us. Everything that people ask him for; he asks the Father and always obtains it. as long as it is to render service. Jesus is our advocate, he defends us. He leaves but he does not leave us defenceless. He promises that he will ask the Father and the Father will send another advocate or consoler, the Holy Spirit. Jesus even says that it is necessary for him to leave, because otherwise the Holy Spirit will not be able to come (Jn 16, 7). And the Holy Spirit will fulfil the things of Jesus in us, if we act in the name of Jesus and we observe the great commandment of the practice of love.

4) Personal questions

• To know Jesus is to know the Father. In the Bible the word “to know a person” is not only an intellectual understanding, but it also presupposes a profound experience of the presence of the person in one’s life. Do I know Jesus?

• Do I know the Father?

5) Concluding Prayer

The whole wide world has seen
the saving power of our God.
Acclaim Yahweh, all the earth,
burst into shouts of joy! (Ps 98,3-4)

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As Carmelites We live our life of allegiance to Jesus Christ and to serve Him faithfully with a pure heart and a clear conscience through a commitment to seek the face of the living God (the contemplative dimension of life), through prayer, through fraternity, and through service (diakonia). These three fundamental elements of the charism are not distinct and unrelated values, but closely interwoven. 

All of these we live under the protection, inspiration and guidance of Mary, Our Lady of Mount Carmel, whom we honor as "our Mother and sister." 

 



date | by Dr. Radut