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"Lectio divina is an authentic source of Christian spirituality recommended by our Rule. We therefore practice it every day, so that we may develop a deep and genuine love for it, and so that we may grow in the surpassing knowledge of Christ. In this way we shall put into practice the Apostle Paul’s commandment, which is mentioned in our Rule: “Let the sword of the spirit, the Word of God, live abundantly in your mouth and in your hearts; and whatever you must do, do it in the name of the Lord.”

 Carmelite Constitutions (No. 82)

Lectio Divina: John 16,23b-28

Lectio Divina: 
Saturday, May 27, 2017

1) Opening prayer

Lord God, merciful Father,
it is hard for us to accept pain,
for we know that you have made us
for happiness and joy.
When suffering challenges us
with a provocative "why me?"
help us to discover the depth
of our inner freedom and love
and of all the faith and loyalty
of which we are capable,
together with, and by the power of,
Jesus Christ our Lord.

2) Gospel Reading - John 16,23b-28

Jesus told to his disciples: “In all truth I tell you, anything you ask from the Father he will grant in my name. Until now you have not asked anything in my name. Ask and you will receive, and so your joy will be complete. I have been telling you these things in veiled language. The hour is coming when I shall no longer speak to you in veiled language but tell you about the Father in plain words. When that day comes you will ask in my name; and I do not say that I shall pray to the Father for you, because the Father himself loves you for loving me, and believing that I came from God. I came from the Father and have come into the world and now I am leaving the world to go to the Father.”

3) Reflection

• John 16, 23b: The disciples have full access to the Father. This is the assurance that Jesus gives to his disciples: they can have access to God’s paternity in union with Him. The mediation of Jesus takes the disciples to the Father. It is evident that the role of Jesus is not that of substituting himself to “his own”: He does not assume it by means of a function of intercession, but he unites them to himself, and in communion with Him they present their needs.

The disciples are certain that Jesus can dispose of the riches of the Father: “”In all truth I tell you, anything you ask from the Father in my name, he will grant it to you” (v.23b). In such a way, it means, in union with Him, the petition becomes effective. The object of any petition to the Father has to be always joined to Jesus, that is to say, to his love and to his commitment to give his life for man (Jn 10, 10). The prayer addressed to the Father, in the name of Jesus, in union with Him (Jn 14, 13; 16, 23), is listened to.

Until now you have not asked anything in the name of Jesus, but they will be able to do it after his glorification (Jn 14, 13s) when they will receive the Spirit who will fully enlighten them on His identity (Jn 4, 22ff) and will create the union with Him. His own will be able to ask and receive the fullness of joy when they will go from the sensitive vision of Him to that of faith.

• Jn 16, 24-25: In Jesus the direct contact with the Father. The believers are taken into the relationship between the Son and the Father. In Jn 16, 26 Jesus once again speaks about the link produced by the Spirit and that permits his own to present every petition to the Father in union with Him. That will take place “on that day”. What does this mean: “On that day you will ask?” It is the day when He will come to His own and will communicate the Spirit to them (Jn 20, 19.22). And it is then that the disciples knowing the relationship between Jesus and the Father will know that they will be listened to. It will not be necessary for Jesus to intervene between the Father and the disciples to ask in their behalf, and not because his mediation has ended, but they, having believed in the Incarnation of the Word, and being closely united to Christ, will be loved by the Father as He loves his Son (Jn 17, 23.26). In Jesus the disciples experience the direct contact with the Father.

• John 16, 26-27: The prayer to the Father. To pray consists, then, to go to the Father through Jesus; to address the Father in the name of Jesus. The expression of Jesus in vv. 26-27: “And I do not say that I shall pray to the Father for you; because the Father himself loves you”, merits to be given special attention. The love of the Father for the disciples is founded on the adherence of “his own” to Jesus on faith in his provenance, that is to say, the acknowledgment of Jesus as gift of the Father.

After having assimilated the disciples to himself Jesus seems to withdraw from his condition of mediator but in reality he permits that only the Father to take us and to seize us: “Ask and you will receive and so your joy will be complete” (v.24). Inserted into the relationship with the Father through union in Him, our joy is complete and prayer is perfect. God always offers his love to the whole world, but such a love acquires the sense of reciprocity only if man responds. Love is incomplete if it does not become reciprocal: as long as man does not accept it remains in suspense. However, the disciples accept it at the moment in which they love Jesus and thus they render operational the love of the Father. Prayer is this relationship of love. In last instance the history of each one of us is identified with the history of his prayer, even at the moments which do not seem to be such: Longing, yearning is already prayer and in the same way, research, anguish...

4) Personal questions

• Do my personal and community prayer take place in a state of calmness, silence of peace and of great peace?

• How much effort or commitment do I dedicate to grow in friendship with Jesus? Are you convinced of attaining a real identity through communion with Him and in the love for neighbour?

5) Concluding Prayer

God reigns over the nations,
seated on his holy throne.
The leaders of the nations rally
to the people of the God of Abraham. (Ps 47,8-9)

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As Carmelites We live our life of allegiance to Jesus Christ and to serve Him faithfully with a pure heart and a clear conscience through a commitment to seek the face of the living God (the contemplative dimension of life), through prayer, through fraternity, and through service (diakonia). These three fundamental elements of the charism are not distinct and unrelated values, but closely interwoven. 

All of these we live under the protection, inspiration and guidance of Mary, Our Lady of Mount Carmel, whom we honor as "our Mother and sister." 

 



date | by Dr. Radut