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"Lectio divina is an authentic source of Christian spirituality recommended by our Rule. We therefore practice it every day, so that we may develop a deep and genuine love for it, and so that we may grow in the surpassing knowledge of Christ. In this way we shall put into practice the Apostle Paul’s commandment, which is mentioned in our Rule: “Let the sword of the spirit, the Word of God, live abundantly in your mouth and in your hearts; and whatever you must do, do it in the name of the Lord.”

 Carmelite Constitutions (No. 82)

Lectio Divina: John 6,60-69

Lectio Divina: 
Saturday, May 6, 2017

Easter Time

1) Opening prayer

Faithful God of the covenant,
in the daily choices we have to make
give us the courage to opt always
for your Son and his ways
and to remain close to him.
Bless the difficult road we have sometimes to take
without seeing where it will lead us.
Keep us from making half-hearted decisions
when our faith is rather weak
and make us accept all the consequences of our choice.
Keep us always faithful
through Jesus Christ our Lord.

2) Gospel Reading - John 6,60-69

After hearing it, many of his followers said, 'This is intolerable language. How could anyone accept it?'

Jesus was aware that his followers were complaining about it and said, 'Does this disturb you? What if you should see the Son of man ascend to where he was before? 'It is the spirit that gives life, the flesh has nothing to offer. The words I have spoken to you are spirit and they are life. 'But there are some of you who do not believe.' For Jesus knew from the outset who did not believe and who was to betray him. He went on, 'This is why I told you that no one could come to me except by the gift of the Father.'

After this, many of his disciples went away and accompanied him no more. Then Jesus said to the Twelve, 'What about you, do you want to go away too?' Simon Peter answered, 'Lord, to whom shall we go? You have the message of eternal life, and we believe; we have come to know that you are the Holy One of God.'

3) Reflection

• Today’s Gospel presents the last part of the Discourse of the Bread of Life. It is a question of the discussion of the disciples among themselves and with Jesus (Jn 6, 60-66) and of the conversation of Jesus with Simon Peter (Jn 6, 67-69). The objective is to show the exigencies of faith and the need for a serious commitment with Jesus and with his proposal. Up until this moment everything took place in the Synagogue of Capernaum. The place of this last part is not indicated.

• John 6, 60-63: Without the light of the Spirit these words cannot be understood. Many disciples thought that Jesus himself was going too far! The celebration of the Passover was coming to an end and he was placing himself in the most central part of the Passover. For this reason many people separated from the community and no longer went with Jesus. Jesus reacts and says: “It is the Spirit that gives life; the flesh has nothing to offer”. These things which he says should not be taken literally. It is only with the light of the Holy Spirit that it is possible to get the full sense of everything that Jesus says (Jn 14, 25-26; 16, 12-13). Paul in the Letter to the Corinthians will say: “Written letters kill, but the Spirit gives life!” (2 Co 3, 6).

• John 6, 64-66: Some of you do not believe. In his discourse Jesus had presented himself as the food which satisfies hunger and thirst of all those who seek God. In the first Exodus, they have the test of Meriba. Before hunger and thirst in the desert, many doubted of the presence of God in their midst: “The Lord is in our midst, yes or no?” (Ex 17, 7) and they complained against Moses (cf. Ex 17, 2-3; 16, 7-8). They wanted to get away from him and return to Egypt. The disciples fall into this same temptation, they doubt of the presence of Jesus in the breaking of the bread. Before the words of Jesus on “eat my flesh and drink my blood”, many complained like the crowds in the desert (Jn 6, 60) and take the decision to break away from Jesus and with the community: “they went away and accompanied him no more” (Jn 6, 66).

• John 6, 67-71: Confession of Peter. At the end only the twelve remain with him. In the face of the crisis produced by his words and his gestures, Jesus turns toward his more intimate friends, represented there by the Twelve and says: “Do you want to go away also?” For Jesus it is not a question of having many people following him. Neither does he change the discourse when the message does not please. He speaks in order to reveal the Father and not to please anyone. He prefers to remain alone, and not be accompanied by persons who are not committed with the Father’s project. Peter’s response is beautiful: “Lord, to whom shall we go? You have the message of eternal life, and we believe; we have come to know that you are the Holy One of God!” Even without understanding everything, Peter accepts Jesus as Messiah and believes in him. In the name of the group he professes his faith in the broken bread and in his word. Jesus is the word and the bread which satisfies the new people of God (Dt 8, 3). In spite of all his limitations, Peter is not like Nicodemus who wanted to see all things clearly according to his own ideas. But among the twelve there was someone who did not accept the proposal of Jesus. In this more intimate circle there was an enemy (the Devil) (Jn 6, 70-71) “he who shares my table takes advantage of me” (Si 41, 10; Jn 13, 18).

4) Personal questions

• I place myself in Peter’s place before Jesus. What response do I give Jesus who asks me: “Do you want to go away also?”

• I place myself in Jesus’ place. Today many persons no longer follow Jesus. Whose fault is it?

5) Concluding Prayer

Lord, I am your servant, I am your servant
and my mother was your servant;
you have undone my fetters.
I shall offer you a sacrifice of thanksgiving
and call on the name of Yahweh. (Ps 116,16-17)

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As Carmelites We live our life of allegiance to Jesus Christ and to serve Him faithfully with a pure heart and a clear conscience through a commitment to seek the face of the living God (the contemplative dimension of life), through prayer, through fraternity, and through service (diakonia). These three fundamental elements of the charism are not distinct and unrelated values, but closely interwoven. 

All of these we live under the protection, inspiration and guidance of Mary, Our Lady of Mount Carmel, whom we honor as "our Mother and sister." 

 



date | by Dr. Radut