"Lectio divina is an authentic source of Christian spirituality recommended by our Rule. We therefore practice it every day, so that we may develop a deep and genuine love for it, and so that we may grow in the surpassing knowledge of Christ. In this way we shall put into practice the Apostle Paul’s commandment, which is mentioned in our Rule: “Let the sword of the spirit, the Word of God, live abundantly in your mouth and in your hearts; and whatever you must do, do it in the name of the Lord.”
Carmelite Constitutions (No. 82)
Lectio Divina: Luke 1: 26-38
Wednesday, December 20, 2017
1) Opening prayer
God of the poor and the humble, we thank You today for choosing Mary as the Virgin Mother of Jesus, Your Son. Her faith and willing service opened the way to Your new world. Dispose us to seek Your will and to cooperate with Your plans that we too, like Mary, may give to the world its Savior Jesus Christ, Your Son and our Lord.
2) Gospel Reading – Luke 1:26-38
In the sixth month the angel Gabriel was sent by God to a town in Galilee called Nazareth, to a virgin betrothed to a man named Joseph, of the House of David; and the virgin's name was Mary. He went in and said to her, “Rejoice, you who enjoy God's favor! The Lord is with you.” She was deeply disturbed by these words and asked herself what this greeting could mean, but the angel said to her, “Mary, do not be afraid; you have won God's favor. Look! You are to conceive in your womb and bear a son, and you must name Him Jesus. He will be great and will be called Son of the Most High. The Lord God will give Him the throne of His ancestor David; He will rule over the House of Jacob for ever and His reign will have no end.” Mary said to the angel, “But how can this come about, since I have no knowledge of man?”' The angel answered, “The Holy Spirit will come upon you, and the power of the Most High will overshadow you. And so the child will be holy and will be called Son of God. And I tell you this too: your cousin Elizabeth also, in her old age, has conceived a son, and she whom people called barren is now in her sixth month, for nothing is impossible to God.” Mary said, “You see before you the Lord's servant, let it happen to me as you have said.” And the angel left her.
• The visit of the angel to Mary reminds us of the visit of God to different women of the Old Testament: Sarah, mother of Isaac (Gen 18: 9-15), Anne, mother of Samuel (1 Sam 1: 9-18), the mother of Samson (Judg 13: 2-5). All of them announced the birth of a son with an important mission in God’s plan. • The account begins with the expression “in the sixth month”. It is the sixth month of the pregnancy of Elizabeth. The need of Elizabeth, a woman advanced in age who is expecting her first son with the risk of delivery, is the background of this entire story. Elizabeth is mentioned at the beginning (Lk 1:26) and at the end of the visit of the angel (Lk 1:36,39). • The angel says, “Rejoice, you who enjoy God’s favor, the Lord is with you!” Similar words were said also to Moses (Ex 3: 12), to Jeremiah (Jer 1: 8), to Gideon (Judg 6: 12) and to others with an important mission in God’s plan. Mary is surprised at the greeting and tries to understand the significance of these words. She is practical. She wants to understand. She does not accept just any invitattion. • The angel answers: “Do not be afraid!” Just as it happened in the visit of the angel to Zechariah, the first greeting of God is always: “Do not be afraid!” Immediately the angel recalls the promises of the past which will be fulfilled thanks to the son who will be born and who is to receive the name of Jesus. He will be called the Son of the Most High and in Him the Kingdom of God will be realized. This is the explanation of the angel in such a way that Mary is not afraid. • Mary is aware of the mission which she is about to receive, but she continues to be practical. She does not allow herself to be drawn by the greatness of the offer and knows her condition. She examines the offer through criteria which she has available. Humanly speaking, it was not possible: “But how can this come about? I have no knowledge of man.” • The angel explains that the Holy Spirit, present in God’s Word since the creation (Gen 1: 2), is able to realize things which seem impossible. This is why the Holy One who will be born of Mary will be called Son of God. The miracle repeats itself right up to today. When the Word of God is accepted by us, something new happens, thanks to the power of the Holy Spirit! Something new and surprising such as a son born of a virgin or a son born to a woman of advanced age, like Elizabeth, whom all said was barren, that she could not have children! And the angel adds, “See, your cousin Elizabeth also, in her old age, has conceived a son, and she whom people called barren is now in her sixth month, for nothing is impossible with God”. • The response of the angel clarifies everything for Mary, and she surrenders: “Behold, I am the handmaid of the Lord, may it be done to me according to your word.” Mary uses for herself the title of a servant, Handmaid of the Lord. This title from Isaiah represents the mission of the people not as a privilege, but rather as a service to other people (Is 42:1-9; 49:3-6). Later Jesus will define His mission as a service: “I have not come to be served, but to serve!” (Mt 20:28). He learned from his Mother!
• What struck you the most in the visit of the angel Gabriel to Mary? • Jesus praises his Mother when He says: “Blessed are those who hear the Word of God and keep it.” (Lk 11:28). How does Mary relate to the Word of God during the visit of the angel?
5) Concluding Prayer
To Yahweh belong the earth and all it contains, the world and all who live there; it is He who laid its foundations on the seas, on the flowing waters fixed it firm. (Ps 24: 1-2)
As Carmelites We live our life of allegiance to Jesus Christ and to serve Him faithfully with a pure heart and a clear conscience through a commitment to seek the face of the living God (the contemplative dimension of life), through prayer, through fraternity, and through service (diakonia). These three fundamental elements of the charism are not distinct and unrelated values, but closely interwoven.
All of these we live under the protection, inspiration and guidance of Mary, Our Lady of Mount Carmel, whom we honor as "our Mother and sister."
We are led to appreciate the mystery of those with whom we share our lives. Our Rule requires us to be essentially “brothers”, and reminds us that the quality of interpersonal relationships within the Carmelite community needs to be constantly developed and enhanced, following the inspiring example of the first community in Jerusalem.