Skip to Content


"Lectio divina is an authentic source of Christian spirituality recommended by our Rule. We therefore practice it every day, so that we may develop a deep and genuine love for it, and so that we may grow in the surpassing knowledge of Christ. In this way we shall put into practice the Apostle Paul’s commandment, which is mentioned in our Rule: “Let the sword of the spirit, the Word of God, live abundantly in your mouth and in your hearts; and whatever you must do, do it in the name of the Lord.”

 Carmelite Constitutions (No. 82)

Lectio Divina: Luke 12,54-59

Lectio Divina: 
Friday, October 27, 2017

Ordinary Time

1) Opening prayer

Almighty and everlasting God,

our source of power and inspiration,

give us strength and joy

in serving you as followers of Christ,

who lives and reigns

with you and the Holy Spirit,

one God, for ever and ever. Amen.

2) Gospel Reading - Luke 12,54-59

Jesus said again to the crowds, 'When you see a cloud looming up in the west you say at once that rain is coming, and so it does. And when the wind is from the south you say it's going to be hot, and it is. Hypocrites! You know how to interpret the face of the earth and the sky. How is it you do not know how to interpret these times? 'Why not judge for yourselves what is upright?

For example: when you are going to court with your opponent, make an effort to settle with him on the way, or he may drag you before the judge and the judge hand you over to the officer and the officer have you thrown into prison. I tell you, you will not get out till you have paid the very last penny.'

3) Reflection

• The Gospel today presents the call on the part of Jesus to learn to read the signs of the times. This was the text which inspired the Pope John XXIII to convoke the Church to be more attentive to the signs of time and to better perceive the calls of God in the events of the history of humanity.

• Luke 12, 54-55: Everybody knows how to interpret the face of the earth and of the sky... “When you see a cloud looming up in the west you say at once that rain is coming, and so it does. And when the wind is from the south you say it’s going to be hot and it is”. Jesus reports a universal human experience. Everybody in his own country or region, knows how to read the face of the sky and of the earth. The body itself understands when there is threat of rain or when the time begins to change. They may say “It will rain”. Jesus refers to the contemplation of nature since it is one of the most important sources of knowledge and of experience which He himself had of God. It was the contemplation of nature that helped his discovery of new aspects of faith and in the history of His people. For example, rain which falls on the good and the bad, and the sun which rises on the upright and on the unjust, helped Him to formulate one of the revolutionary messages: “Love your enemies!” (Mt 5, 43-45).

• Luke 12, 56-57: ..., but they do not know how to read the signs of the time. And Jesus draws the conclusion for his contemporaries and for all of us: “Hypocrites!” You know how to interpret the face of the earth and the sky. How is it you do not know how to interpret these times? Why not judge for yourselves what is upright? Saint Augustine said that nature, creation, is the first book that God wrote. Through nature, God speaks to us. Sin mixes up the letters of the book of nature, and because of this, we have not succeeded in reading God’s message printed in the things of nature and in the facts of life. The bible is the second book of God, it was written not to occupy or substitute life but to help us interpret nature and life and to learn again to discover the calls of God in the facts of life. “Why not judge for yourselves what is upright?” Sharing among ourselves what we see in nature, we will be able to discover God’s call in life.

• Luke 12, 58-59: To know how to draw lessons for life. “When you are going to court with your opponent , make an effort to settle with him on the way, or he may drag you before the judge and the judge will hand you over to the officer and the officer will have you thrown into prison. I tell you, you will not get out until you have paid the very last penny”. One of the points on which Jesus insists most is reconciliation. At that time there were many tensions and conflicts among the radical groups which had different tendencies, without dialogue: Zelots, Essenes, Pharisees, Sadducees, and Herodians... No one wanted to give in before others. The words of Jesus on reconciliation which require acceptance and understanding enlighten this situation, because the only sin which God does not forgive is our lack of forgiveness toward others (Mt 6, 14). This is why He advises to seek reconciliation before it is too late! When the time of judgment comes, it will be too late. When there is still time try to change life, behavior, and way of thinking, and seek to act justly (cf. Mt 5, 25-26; Col 3,13; Ep 4, 32; Mk 11, 25).

4) Personal questions

• Read the signs of the Times. When I listen or read the news on TV or in the newspaper am I concerned with perceiving  God’s call in these facts?

• Reconciliation: to be reconciled is the most insistent request of Jesus. Do I try to collaborate in reconciliation between persons, the races, the people, the tendencies?

5) Concluding prayer

To Yahweh belong the earth and all it contains,

the world and all who live there;

it is He who laid its foundations on the seas,

on the flowing waters fixed it firm. (Ps 24,1-2)

Lectio Divina in ebook and pdf format

Would you like to receive monthly Lectio Divina on your Ipad / Iphone / Kindle?

  Email:



As Carmelites We live our life of allegiance to Jesus Christ and to serve Him faithfully with a pure heart and a clear conscience through a commitment to seek the face of the living God (the contemplative dimension of life), through prayer, through fraternity, and through service (diakonia). These three fundamental elements of the charism are not distinct and unrelated values, but closely interwoven. 

All of these we live under the protection, inspiration and guidance of Mary, Our Lady of Mount Carmel, whom we honor as "our Mother and sister." 

 



date | by Dr. Radut