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"Lectio divina is an authentic source of Christian spirituality recommended by our Rule. We therefore practice it every day, so that we may develop a deep and genuine love for it, and so that we may grow in the surpassing knowledge of Christ. In this way we shall put into practice the Apostle Paul’s commandment, which is mentioned in our Rule: “Let the sword of the spirit, the Word of God, live abundantly in your mouth and in your hearts; and whatever you must do, do it in the name of the Lord.”

 Carmelite Constitutions (No. 82)

Lectio Divina: Luke 16,1-8

Lectio Divina: 
Friday, November 10, 2017

Ordinary Time

1) Opening prayer

God of power and mercy,
only with your help
can we offer you fitting service and praise.
May we live the faith we profess
and trust your promise of eternal life.
We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,

one God, for ever and ever. Amen.

2) Gospel reading - Luke 16:1-8

Jesus said to His disciples, "There was a rich man and he had a steward who was denounced to him for being wasteful with his property. He called for the man and said, ‘What is this I hear about you? Draw me up an account of your stewardship because you are not to be my steward any longer.’
Then the steward said to himself, ‘Now that my master is taking the stewardship from me, what am I to do? Dig? I am not strong enough. Go begging? I should be too ashamed. Ah, I know what I will do to make sure that when I am dismissed from office there will be some to welcome me into their homes.’
Then he called his master's debtors one by one. To the first he said, ‘How much do you owe my master?’ ‘One hundred measures of oil,’ he said. The steward said, ‘Here, take your bond; sit down and quickly write fifty.’ To another he said, ‘And you, sir, how much do you owe?’ ‘One hundred measures of wheat,’ he said. The steward said, ‘Here, take your bond and write eighty.’

The master praised the dishonest steward for his astuteness. For the children of this world are more astute in dealing with their own kind than are the children of light.”

3) Reflection

• Today the Gospel presents a parable that concerns the administration of goods which is found only in Luke’s Gospel. It is called the parable of the dishonest steward. It is a disconcerting parable. Luke says: “The master praised the dishonest steward for his astuteness”. The master is Jesus Himself and not the administrator or steward. How is that Jesus praises a corrupt employee?
• Luke 16, 1-2: The steward is threatened to lose his job. “There was a rich man and he had a steward, who was denounced to him for being wasteful with his property. He called for the man and said, ‘What is this I hear about you? Draw me up an account of your stewardship, because you are not to be my steward any more”. This example, taken from the world of business and work, speaks for itself. It refers to the existing corruption. The master discovers the corruption and decides to send away the dishonest steward. The steward, unexpectedly finds himself in an emergency situation and is obliged by the unforeseen circumstances to find a way out in order to survive. When God becomes present in the life of a person, everything unexpectedly changes and the person finds himself/herself in an emergency situation. The person has to take a decision and find a way out.
• Luke 16, 3-4: What to do? Which is the way out? “Then the steward said to himself, Now that my master is taking the stewardship from me what am I to do? Dig? I am not strong enough. Go begging? I should be too ashamed”. He begins to reflect to find a way out. He analyzes, one by one, the possible alternatives: to dig or work the land in order to survive, he feels that he does not have the strength to do this, and to beg, he would feel ashamed.   Calculating  the possible alternativeshe says, “Ah, I know what I will do to make sure that when I am dismissed from office there will be some to welcome me into their homes”. It is a question of trying to guarantee his future. The steward acts consistently with his way of thinking and living.
• Luke 16, 5-7: Execution of the solution he found. “Then he called his master’s debtors, one by one, and said to the first one: How much do you owe my master? One hundred measures of oil, he said. The steward said, ‘Here, take your bond, sit down and quickly write fifty. Then he said to another one, and you, sir, how much do you owe? ‘One hundred measures of wheat’, he answered. The steward said, ‘Here take your bond and write eighty”. In his total lack of ethics the steward was consistent. The criteria of his actions are not honesty and justice, nor the good of the master on whom he depends to live and to survive, but his own interest. He wants to have the guarantee that there will be someone who will receive him in his house.

• Luke 16, 8: The Master praises the dishonest steward. This is the disconcerting conclusion. “The Master praises the dishonest steward for his astuteness: For the children of this world are more astute in dealing with their own kind than are the children of light”. The word Master or Lord indicates Jesus and not the rich man. The latter would never praise a dishonest employee working for Him in service, and now he robs even more, with 50 measures of oil and 20 sacks of wheat! In the parable, the one who extends the praise is Jesus. He certainly does not praise the theft but the  spirit of the steward. He knew how to calculate things well and finds a way out when he unexpectedly finds himself without a job. In this way the children of this world know how to be experts in their own things. In the same way, the children of light should learn from them to be experts in the solution to their problems using the criteria of the Kingdom and not the criteria of this world. “Be cunning as serpents and innocent as doves” (Mt 10, 16).

4) Personal questions

• Am I consistent in thought and action?

• Which criteria do I use in the solution of my problems?

5) Concluding prayer

One thing I ask of Yahweh, one thing I seek:
to dwell in Yahweh's house all the days of my life,
to enjoy the sweetness of Yahweh,
to seek out His temple. (Ps 27,4)

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As Carmelites We live our life of allegiance to Jesus Christ and to serve Him faithfully with a pure heart and a clear conscience through a commitment to seek the face of the living God (the contemplative dimension of life), through prayer, through fraternity, and through service (diakonia). These three fundamental elements of the charism are not distinct and unrelated values, but closely interwoven. 

All of these we live under the protection, inspiration and guidance of Mary, Our Lady of Mount Carmel, whom we honor as "our Mother and sister." 

 



date | by Dr. Radut