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"Lectio divina is an authentic source of Christian spirituality recommended by our Rule. We therefore practice it every day, so that we may develop a deep and genuine love for it, and so that we may grow in the surpassing knowledge of Christ. In this way we shall put into practice the Apostle Paul’s commandment, which is mentioned in our Rule: “Let the sword of the spirit, the Word of God, live abundantly in your mouth and in your hearts; and whatever you must do, do it in the name of the Lord.”

 Carmelite Constitutions (No. 82)

Lectio Divina: Luke 21:1-4

Ordinary Time

1) Opening prayer

increase our eagerness to do your will
and help us to know the saving power of your love.
You live and reign with the Father and the Holy Spirit,
one God, for ever and ever. Amen.

2) Gospel reading - Luke 21:1-4

Looking up, Jesus saw rich people putting their offerings into the treasury and He noticed a poverty-stricken widow putting in two small coins, and He said, 'I tell you truly, this poor widow has put in more than any of them; for these have all put in money they could spare, but she in her poverty has put in all she had to live on.'

3) Reflection

• In today’s Gospel, Jesus weaves the praise of a poor widow who knows how to share more than the rich. Many poor people today do the same. People say: “The poor do not let the poor starve to death”. But sometimes even this is not possible. A woman who went to live out in the country in the periphery of a city in Brazil, in Paraiba, said: “In the country the people are poor, but they always have something to share with the poor who knock at their door. Now that I am here in the city, when I see a poor person who knocks on the door, I hide because I feel ashamed, because I have nothing in the house to share with him!” On one side, there are rich people who have everything but do not know how to share and on the other side, there are poor people who have hardly anything but who want to share the little they have.
• At the beginning, in the Church, the great majority of the first Christian communities were formed by poor people. (1 Co 1, 26). After a short time, well- to-do people also entered these communities and this caused several problems. The social tensions which were present in the Roman Empire began to appear in the life of the communities. For example, it manifested itself when they met together to celebrate the supper (1Co 11, 20-22), or when they held a meeting (Jm 2, 1-4). This is why the teaching of the act of the widow was very meaningful, both for them as well as for us today.
• Luke 21, 1-2: The widow’s mite. Jesus was near the treasury in the temple and observed people who put in their offering. The poor put in a few pennies, the rich put in offerings of great value. The treasury of the temple received much money. All gave something for the maintenance of the worship, to support the clergy and for the preservation of the building. Part of this money was used to help the poor, because at that time there was no social security. The poor lived at the mercy of public charity. The persons who had the greatest needs were the orphans and the widows. They depended on the charity of others for everything, but even in this way, they tried to share with others the little that they had. Thus, a very poor widow put her offering into the treasury of the temple of just two pennies!
• Luke 21, 3-4: The comment of Jesus. Which is worth more: the few pennies of the widow or the great amount of the rich? According to the majority, the money of the rich was more useful for charity, than the few pennies of the widow. For example, the disciples thought that the problems of the people could be resolved only with much money. On the occasion of the multiplication of the loaves, they had suggested buying bread to feed the people (Lk 9, 13; Mk 6, 37). Philip succeeded in saying: “Two-hundred denarii of bread are not even enough for everyone to have a piece of bread” (Jn 6, 7). In fact, for anyone who thinks like that, the two pennies of the widow do not serve for anything. But Jesus says: “I tell you truly, this poor widow has put in more than any of them.” Jesus has a different criteria. Calling the attention of the disciples to the act of the widow, He teaches them and us where we have to look for the manifestation of God’s will: in the poor and in sharing. This is a very important criteria: “In fact all these have put in money they could spare, but she in her poverty has put in all she had to live on”.
• Alms, sharing, riches. The practice of giving alms was very important for the Jews. It was considered to be a “good work”, because the law of the Old Testament said: “Of course, there will never cease to be poor people in the country, and that is why I am giving you this command: Always be open handed with your brother, and with anyone in your country who is in need and poor” (Dt 15, 11). The alms put into the treasury of the temple, whether for worship or for the needy, orphans, or widows, were considered a pleasing act to God (Eccl 35, 2; cf. Eccl 17, 17; 29, 12; 40, 24). To give alms was a way to recognize that all goods of the earth belong to God and that we are only the administrators of these gifts. But the tendency to accumulate continues to exist and is very strong. It always arises anew in the human heart. Conversion is always necessary. This is why Jesus said to the rich young man: “Go, sell all you possess, and give it to the poor!” (Mk 10, 21). In the other Gospels the same requirement is repeated: “Sell your possessions and give to those in need. Get yourselves purses that do not wear out, treasure that will not fail you, in heaven where no thief can reach it and no moth destroy it” (Lk 12, 33-34; Mt 6, 9-20). The practice of sharing and of solidarity is one of the characteristics which the Spirit of Jesus wants to realize in the community. The result of the effusion of the Spirit on the day of Pentecost was this: “None of the members was ever in want, as all those who owned land or houses would sell them, and bring the money from the sale of them, to present it to the apostles” (Ac 4,34-35ª; 2,44-45). This money, deposited at the feet of the Apostles, was not accumulated but “it was then distributed to any who might be in need” (Ac 4, 35 b; 2, 45). The entry of the rich into the Christian communities on the one side rendered possible the expansion of Christianity, providing better conditions for the missionary voyages. But on the other side, the tendency to accumulate blocked the movement of solidarity and of sharing. James helped people to become aware that they were following a mistaken path: “Well now you rich! Lament, weep for the miseries that are coming to you. Your wealth is rotting; your clothes are all moth-eaten.” (Jm 5,1-3). To undertake the way to the Kingdom, all need to become pupils of that poor widow, who shared with others what was necessary for her living (Lk 21, 4).

4) Personal questions

• What difficulties and  joys do you find  in practicing solidarity and sharing with others?
• How is it that the two pennies of the widow can be worth more than the large amounts of the rich? Which is the message of this text for us today?

5) Concluding prayer

Be sure that Yahweh is God, He made us,
we belong to him, His people,
the flock of His sheepfold. (Ps 100,3)

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As Carmelites We live our life of allegiance to Jesus Christ and to serve Him faithfully with a pure heart and a clear conscience through a commitment to seek the face of the living God (the contemplative dimension of life), through prayer, through fraternity, and through service (diakonia). These three fundamental elements of the charism are not distinct and unrelated values, but closely interwoven. 

All of these we live under the protection, inspiration and guidance of Mary, Our Lady of Mount Carmel, whom we honor as "our Mother and sister."