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"Lectio divina is an authentic source of Christian spirituality recommended by our Rule. We therefore practice it every day, so that we may develop a deep and genuine love for it, and so that we may grow in the surpassing knowledge of Christ. In this way we shall put into practice the Apostle Paul’s commandment, which is mentioned in our Rule: “Let the sword of the spirit, the Word of God, live abundantly in your mouth and in your hearts; and whatever you must do, do it in the name of the Lord.”

 Carmelite Constitutions (No. 82)

Lectio Divina: Luke 21:34-36

Ordinary Time

1) Opening prayer

increase our eagerness to do Your will
and help us to know the saving power of Your love.
You live and reign with the Father and the Holy Spirit,
one God, for ever and ever. Amen.

2) Gospel reading - Luke 21:34-36

Jesus said to His disciples: “Watch yourselves, or your hearts will be coarsened by debauchery and drunkenness and the cares of life, and that day will come upon you unexpectedly, like a trap. For it will come down on all those living on the face of the earth.
Stay awake, praying at all times for the strength to survive all that is going to happen, and to stand before the Son of man.”

3) Reflection

• We are reaching the end of the long Apocalyptic Discourse and getting to the end of the ecclesiastical year. Jesus gives a last piece of advice, inviting us to watch (Lk 21: 34-35) and to pray (Lk 21: 36).
• Luke 21: 34-35: Attention to not lose conscientiousness. “Watch yourselves or your hearts will be coarsened by debauchery and drunkenness and the cares of life, and that day will come upon you unexpectedly, like a trap; for it will come down on all those living on the face of the earth”. Jesus had already given similar advice when they asked Him about the coming of the Kingdom (Lk 17: 20-21). He answers that the coming of the Kingdom will arrive like lightening; unexpectedly and without warning. People must be attentive and always prepared (Lk 17: 22-27). When the wait is very long, there is a risk of not being attentive and not paying attention to the events of life: “the hearts become coarsened by debauchery and drunkenness and the cares of life”. Today, there are many distractions which render us insensitive, and the news, TV, Internet, and other propaganda can ruin our perspective on life. Being far away from the suffering of so many people in the world, we are not conscious of the injustices which are committed. The converse of this is also possible. The speed of communication today through satellite and Internet can overwhelm us with “bad news” and cause anxieties, fear, and worry and disturb our peace.
• Luke 21:36: Prayer, the source of critical conscience and hope. “Stay awake, praying at all times for the strength to survive all that is going to happen, and to hold your ground before the Son of Man”. Constant prayer is an important means to not lose the presence of spirit. We must deepen in our hearts the knowledge and awareness of God’s presence among us. In this way, He gives us the strength and the light to bear the bad days and to increase our hope.
• Summary of the Apocalyptic Discourse (Lk 21: 5-36). We have spent five days, from Tuesday to Saturday, meditating on and deepening the sense of the Apocalyptic Discourse for our life. All three Synoptic Gospels have this discourse of Jesus, each one in its own way. Let us try to see which version  the Gospel of Luke offers us. Here we give a brief summary of what we have been able to meditate on during these five days.
The whole of the Apocalyptic Discourse is an attempt to help the persecuted communities place themselves in the overall plan of God, and in this way, have hope and courage to continue on the way. In the case of the Apocalyptic Discourse of the Gospel of Luke, the persecuted communities were living in the year 85. Jesus speaks in the year 33. His discourse describes the stages, or the signs, of the realization of God’s plan. In all, there are eight signs and periods of time Jesus describes up through our time. Reading and interpreting their lives in the light of the signs given by Jesus, the communities discovered how the execution of the plan was to be found. It was thought that the first seven signs had already taken place and that they all belonged to the past. Especially in the 6th and 7th signs (persecution and destruction of Jerusalem), the communities found the image or reflection of what was happening in their present time.

The following are the seven signs:
Introduction to the discourse (Lk 21: 5-7)
1st sign: the false Messiahs (Lk 21: 8);
2nd sign: war and revolutions (Lk 21: 9);
3rd sign: nations which fight against other nations, a kingdom against another kingdom (Lk 21: 10);
4th sign: earthquakes in different places (Lk 21: 11);
5th sign: hunger, plagues and signs in the sky (Lk 21: 11);
6th sign: persecution of Christians and mission that they have to carry out (Lk 21: 12-19) + Mission
7th sign: destruction of Jerusalem (Lk 21: 20-24)

Arriving at this 7th sign, the communities conclude: “We are in the 6th and 7th signs. So this is the more important question: “How much is lacking until the end?” Anyone who is persecuted does not want to know or hear about the distant future. He wants to know if he will be alive the following day or if he will have the strength to bear the persecution until the following day. The response to this disturbing question comes in the eighth sign.
8th sign: changes in the sun and the moon (Lk 21: 25-26) announce the coming of the Son of Man (Lk 21: 27-28).
Conclusion: little is lacking, all is according to God’s plan, and all is like birth pangs. God is with us. It is possible to bear all this. Let us try to give witness of our faith in the Good News of Jesus
At the end, Jesus confirms everything with His authority (Lk 21: 29-33).

4) Personal questions

• Jesus tells us to watch out so as not to be surprised by news or events. How do I live this advice of Jesus?

• How do I balance being aware and compassionate in my larger local community with the constant TV and Internet reporting of injustice and disasters in real time from all over the world? 
•The last warning of Jesus, at the end of the ecclesiastical year is this one: Watch and pray at all times. How do I put into practice in my life this advice of Jesus?

5) Concluding prayer

For Yahweh is a great God,
a king greater than all the gods.
In His power are the depths of the earth,
the peaks of the mountains are His;
the sea belongs to Him, for He made it,
and the dry land, molded by His hands. (Ps 95:3-5)

Lectio Divina: Luke 8:16-18
Lectio Divina: Luke 8:19-21
Lectio Divina: Luke 9:1-6

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As Carmelites We live our life of allegiance to Jesus Christ and to serve Him faithfully with a pure heart and a clear conscience through a commitment to seek the face of the living God (the contemplative dimension of life), through prayer, through fraternity, and through service (diakonia). These three fundamental elements of the charism are not distinct and unrelated values, but closely interwoven. 

All of these we live under the protection, inspiration and guidance of Mary, Our Lady of Mount Carmel, whom we honor as "our Mother and sister."