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"Lectio divina is an authentic source of Christian spirituality recommended by our Rule. We therefore practice it every day, so that we may develop a deep and genuine love for it, and so that we may grow in the surpassing knowledge of Christ. In this way we shall put into practice the Apostle Paul’s commandment, which is mentioned in our Rule: “Let the sword of the spirit, the Word of God, live abundantly in your mouth and in your hearts; and whatever you must do, do it in the name of the Lord.”

 Carmelite Constitutions (No. 82)

Lectio Divina: Luke 5:33-39

Lectio Divina: 
Friday, September 7, 2018

Ordinary Time

1) Opening prayer

Almighty God,
every good thing comes from You.
Fill our hearts with love for You,
increase our faith,
and by Your constant care
protect the good You have given us.
We ask this through our Lord Jesus Christ, Your Son,
who lives and reigns with You and the Holy Spirit,
one God, for ever and ever. Amen.

2) Gospel Reading - Luke 5:33-39

The scribes and Pharisees said to Jesus, "The disciples of John the Baptist fast often and offer prayers, and the disciples of the Pharisees do the same; but yours eat and drink." Jesus answered them, "Can you make the wedding guests fast while the bridegroom is with them? But the days will come, and when the bridegroom is taken away from them, then they will fast in those days." And he also told them a parable. "No one tears a piece from a new cloak to patch an old one. Otherwise, he will tear the new and the piece from it will not match the old cloak. Likewise, no one pours new wine into old wineskins. Otherwise, the new wine will burst the skins, and it will be spilled, and the skins will be ruined. Rather, new wine must be poured into fresh wineskins. And no one who has been drinking old wine desires new, for he says, 'The old is good.'"

3) Reflection

• In today’s Gospel we witness closely a conflict between Jesus and the religious authority of the time, the scribes and the Pharisees (Lk 5:3). This time the conflict concerns the practice of fasting. Luke narrates diverse conflicts concerning the religious practice of the time: forgiveness of sins (Lk 5:21-25), to eat with sinners (Lk 5:29-32), fasting (Lk 5:33-36), and two conflicts on the observance of Saturday, the Sabbath (Lk 6:1-5 and Lk 6:6-11).
• Luke 5:33: Jesus does not insist on the practice of fasting. The conflict here is concerning the practice of fasting. Fasting is a very ancient custom, practiced by almost all religions. Jesus Himself followed it for forty days (Mt 4:2). But He does not insist with the disciples that they do the same. He leaves them free. This is why the disciples of John the Baptist and of the Pharisees, who were obliged to fast, want to know why Jesus does not insist on fasting.
• Luke 5:34-35: When the bridegroom is with them they are not obliged to fast. Jesus responds with a comparison. When the bridegroom is with the friends of the bridegroom, that is, during the wedding feast, they should not fast. Jesus considers Himself the bridegroom. During the time when Jesus is with the disciples, it is the wedding feast. The day will come when the bridegroom will be taken away from them, and then, if they wish, they can fast. Jesus refers to His death. He knows and He is aware that if He wants to continue along this path of liberty, the authorities will want to kill Him.
Several times in the Old Testament, God presents Himself as the bridegroom of the people (Is 49:15; 54: 5,8; 62:4-5; Hos 2:16-25). In the New Testament, Jesus is considered the bridegroom of His people (Eph 5:25). The Apocalypses speaks of the celebration of the marriage of the Lamb with His spouse, the Heavenly Jerusalem (Rev 19: 7-8; 21: 2,9).
• Luke 5:36-39: New Wine in new skins! These words pronounced concerning the new piece of cloth on an old cloak and about new wine in old skins should be understood like a light which gives clarity to diverse conflicts, narrated by Luke, first and after the discussions concerning fasting. They clarify the attitude of Jesus concerning all the conflicts with the religious authorities. Nowadays these would be conflicts such as these: marriage between divorced persons, friendship with prostitutes and homosexuals,  receiving communion without being married in the Church, not to go to Mass on Sunday, not to fast on Good Friday, etc.
A piece of new cloth is not sewn on an old cloak, because when it is washed the new piece of cloth shrinks and tears the old cloak more. Nobody puts new wine in old skins, because the new wine, when it is fermented, makes the old skins burst. New wine in new skins! The religion taught by the religious authorities was like an old cloak, like an old skin. It is not necessary to want to combine the novelty brought by Jesus with old customs or uses. Either one or the other! The new wine which Jesus brings bursts the old skins. It is necessary to know how to separate both of these things. Very probably, Luke provides these words of Jesus to give direction to the communities of the years 80. There was a group of Christian Jews who wanted to reduce the novelty of Jesus to the Judaism of the beginning. Jesus is not against what is “ancient.” But He does not want the ancient to be imposed on the new, preventing it from manifesting itself. It would be as if the Catholic Church reduced the message of Vatican Council II to the pre-Vatican II practices, as many people today seem to want to do.

4) Personal questions

• Which conflicts about religious practices  cause suffering to people  today and are the cause of much discussion and polemics? What is the underlying image of God in all these preconceptions, norms and prohibitions?
• How can we understand today Jesus’ statement: “do not put a new piece of cloth on an old cloak?”  What is the message which you can draw from this for your life and for the life of the community?

5) Concluding Prayer

Commit your destiny to Yahweh,
be confident in Him, and He will act,
making your uprightness clear as daylight,
and the justice of your cause as the noon. (Ps 37:5-6)

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As Carmelites We live our life of allegiance to Jesus Christ and to serve Him faithfully with a pure heart and a clear conscience through a commitment to seek the face of the living God (the contemplative dimension of life), through prayer, through fraternity, and through service (diakonia). These three fundamental elements of the charism are not distinct and unrelated values, but closely interwoven. 

All of these we live under the protection, inspiration and guidance of Mary, Our Lady of Mount Carmel, whom we honor as "our Mother and sister." 

 



date | by Dr. Radut