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"Lectio divina is an authentic source of Christian spirituality recommended by our Rule. We therefore practice it every day, so that we may develop a deep and genuine love for it, and so that we may grow in the surpassing knowledge of Christ. In this way we shall put into practice the Apostle Paul’s commandment, which is mentioned in our Rule: “Let the sword of the spirit, the Word of God, live abundantly in your mouth and in your hearts; and whatever you must do, do it in the name of the Lord.”

 Carmelite Constitutions (No. 82)

Lectio Divina: Luke 7:36-50

Lectio Divina

Ordinary Time

1) Opening prayer

Almighty God,
our creator and guide,
may we serve You with all our hearts
and know Your forgiveness in our lives.
We ask this through our Lord Jesus Christ, Your Son,
who lives and reigns with You and the Holy Spirit,
one God, for ever and ever. Amen.

2) Gospel Reading - Luke 7:36-50

A certain Pharisee invited Jesus to dine with him, and he entered the Pharisee's house and reclined at table. Now there was a sinful woman in the city who learned that he was at table in the house of the Pharisee. Bringing an alabaster flask of ointment, she stood behind him at his feet weeping and began to bathe his feet with her tears. Then she wiped them with her hair, kissed them, and anointed them with the ointment. When the Pharisee who had invited him saw this he said to himself, "If this man were a prophet, he would know who and what sort of woman this is who is touching him, that she is a sinner." Jesus said to him in reply, "Simon, I have something to say to you." "Tell me, teacher," he said. "Two people were in debt to a certain creditor; one owed five hundred days' wages and the other owed fifty. Since they were unable to repay the debt, he forgave it for both. Which of them will love him more?" Simon said in reply, "The one, I suppose, whose larger debt was forgiven." He said to him, "You have judged rightly." Then he turned to the woman and said to Simon, "Do you see this woman? When I entered your house, you did not give me water for my feet, but she has bathed them with her tears and wiped them with her hair. You did not give me a kiss, but she has not ceased kissing my feet since the time I entered. You did not anoint my head with oil, but she anointed my feet with ointment. So I tell you, her many sins have been forgiven; hence, she has shown great love. But the one to whom little is forgiven, loves little." He said to her, "Your sins are forgiven." The others at table said to themselves, "Who is this who even forgives sins?" But he said to the woman, "Your faith has saved you; go in peace."

3) Reflection

• Today’s Gospel presents the episode of the woman with the perfume who was accepted by Jesus during a feast in house of Simon the Pharisee. One of the aspects of the novelty of the Good News of Jesus is the surprising attitude of Jesus toward women. At the time of the New Testament women lived marginalized. In the Synagogue they could not participate in the public life and they could not be witnesses. Many women, though, resisted this exclusion. From the time of Ezra, the marginalization of women had been increasing on the part of the religious authority (Ezr 9:1 to 10:44), and the resistance of women against their exclusion, also increased, as we can see in the stories of Judith, Esther, Ruth, Noemi, Suzanne, and the Sulamite and others. This resistance found echo and acceptance in Jesus. In the episode of the woman with the perfume there is inconformity which springs up and the resistance of the women in the life of every day and the acceptance of Jesus.
• Luke 7:36-38: The situation which breaks out the debate. Three completely different persons meet with one another: Jesus, Simon, the Pharisee, a practicing Jew, and the woman, whom they said that she was a sinner. Jesus is in the house of Simon who has invited Him to dinner with him. The woman enters, and she places herself at the feet of Jesus, and begins to cry, bathing Jesus’ feet with her tears, and dries them with her loose hair. She kisses His feet and anoints them with perfume. To get the hair loose in public was a gesture of independence. Jesus does not draw back, nor does He send the woman away, rather He accepts her gesture.
• Luke 7:39-40: The reaction of the Pharisee and the response of Jesus. Jesus was accepting a person, who, according to the custom of the time, could not be accepted, because she was a sinner. The Pharisee, observing everything, criticizes Jesus and condemns the woman: “If this man were a prophet, He would know who this woman is and what sort of person it is who is touching Him and what a bad name she has”. Jesus uses a parable to respond to the provocation of the Pharisee.
• Luke 7:41-43: The parable of the two debtors. One owed 500 denarii, the other 50. Neither one was able to pay, both of them were forgiven. Which of them will love their master more? Response of the Pharisee: “The one who was let off more, I suppose!” The parable presupposes that both, the Pharisee and the woman, had received some favor from Jesus. By the attitude that both take before Jesus they indicate how much they appreciate the favor received. The Pharisee shows his love, his gratitude, by inviting Jesus to eat with him. The woman shows her love, her gratitude, by her tears, the kisses and the perfume.
• Luke 7:44-47: The message of Jesus for the Pharisee. After having received the response of the Pharisee, Jesus applies the parable. Even if He was in the house of the Pharisee, invited by him, Jesus does not lose the freedom to speak and to act. He defends the woman against the criticism of the practicing Jew. The message of Jesus for the Pharisees of all times is this one: “The one who is forgiven little, loves little!” A Pharisee thinks that he is not a sinner because he observes the law in everything. The personal assurance that I, a Pharisee, create for myself many times, in the observance of the Law of God and of the Church, prevents me from experiencing the gratuity of the love of God. What is important is not the observance of the law in itself, but the love with which I observe the law. And using the symbols of the love of the woman, Jesus responds to the Pharisee who considered himself to be in peace with God: “you poured no water over My feet; you gave Me no kiss, you did not anoint My head with perfumed oil! Simon, in spite of the banquet that you have offered Me, you have loved very little!”
• Luke 7:48-50: The word of Jesus to the woman. Jesus declares that the woman is forgiven and then adds: “Your faith has saved you, go in peace!” Here we have the novelty of the attitude of Jesus. He does not condemn but He accepts. It is faith which helps the woman to encounter herself and to encounter God. In the relationship with Jesus, a new force springs up in her and makes her be born again.

4) Personal questions

• Where, when, and how are women despised or rejected by the Pharisee of today?
• The woman certainly would not have done what she did if she was not absolutely certain that Jesus would accept her. Do the marginalized and migrant persons have the same certainty today?

5) Concluding Prayer

For Yahweh is good,
His faithful love is everlasting,
His constancy from age to age. (Ps 100: 5)

Lectio Divina: Luke 13:31-35
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As Carmelites We live our life of allegiance to Jesus Christ and to serve Him faithfully with a pure heart and a clear conscience through a commitment to seek the face of the living God (the contemplative dimension of life), through prayer, through fraternity, and through service (diakonia). These three fundamental elements of the charism are not distinct and unrelated values, but closely interwoven. 

All of these we live under the protection, inspiration and guidance of Mary, Our Lady of Mount Carmel, whom we honor as "our Mother and sister."