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"Lectio divina is an authentic source of Christian spirituality recommended by our Rule. We therefore practice it every day, so that we may develop a deep and genuine love for it, and so that we may grow in the surpassing knowledge of Christ. In this way we shall put into practice the Apostle Paul’s commandment, which is mentioned in our Rule: “Let the sword of the spirit, the Word of God, live abundantly in your mouth and in your hearts; and whatever you must do, do it in the name of the Lord.”

 Carmelite Constitutions (No. 82)

Lectio Divina: Luke 9,22-25

Lectio Divina: 
Thursday, March 2, 2017

Lent Time

1) Opening prayer

Lord our God,
you love us and you invite us
to share in your own life and joy,
through a personal decision.
Help us to choose you and life
and to remain ever loyal
to this basic option
by the power of Jesus Christ, your Son,
who was loyal to you and to us,
now and for ever.

2) Gospel Reading - Luke 9, 22-25

He said, 'The Son of man is destined to suffer grievously, to be rejected by the elders and chief priests and scribes and to be put to death, and to be raised up on the third day.'

Then, speaking to all, he said, 'If anyone wants to be a follower of mine, let him renounce himself and take up his cross every day and follow me.

Anyone who wants to save his life will lose it; but anyone who loses his life for my sake, will save it. What benefit is it to anyone to win the whole world and forfeit or lose his very self?

3) Reflection

• Yesterday we enter into the time of Lent. Up until now the daily Liturgy followed the Gospel of Mark, step after step. Beginning yesterday until Easter, the sequence of the reading of the day will be given by the ancient tradition of Lent and of the Preparation for Easter. From the very first day, the perspective is that of the Passion, Death and Resurrection and of the sense which this mystery has for our life. This is what is proposed in the rather brief text of today’s Gospel. The text speaks of the Passion, Death and Resurrection of Jesus and affirms that the following of Jesus presupposes that we carry our cross after Jesus.

• Before, in Luke 9, 18-21, Jesus asks: “Who do the crowds say that I am?” They answered giving the different opinions: “John the Baptist”, “Elijah or one of the ancient prophets”. After having heard the opinions of others, Jesus asks: “Who do you say I am?” Peter answers: “The Christ of God!”, that is, the Lord is the one expected by the people.! Jesus agreed with Peter, but he orders and charges them not to say this to anyone. Why did Jesus forbid this? Because at that time everybody was expecting the Messiah, but each one according to his own mind: some as king, others as priest, doctor, warrior, judge or prophet! Jesus thinks in a different way. He identifies himself with the Messiah, servant and suffering, announced by Isaiah (42,1-9; 52,13-53, 12).

• The first announcement of the Passion. Jesus begins to teach that he is the Messiah, the Servant and affirms that, as Messiah, Servant announced by Isaiah, soon he will be put to death in the carrying out of his mission of justice (Is 49, 4-9; 53, 1-12). Luke usually follows the Gospel of Mark, but here he omits Peter’s reaction who advised Jesus against or tried to dissuade him to think in the suffering Messiah and he also omits the hard response: “Far from me, Satan! Because you do not think as God, but as men!” Satan is a Hebrew word which means accuser, the one who draws away the others far from the path of God. Jesus does not allow Peter to get away from his mission.

• Conditions to follow Jesus. Jesus draws conclusions valid even until now: “If anyone wants to follow me, let him deny himself, take up his cross every day and follow me”. At that time the cross was the death penalty which the Roman Empire gave to marginalized criminals. To take up the cross and to carry it following Jesus was the same as accepting to be marginalized by the unjust system which legitimized injustices. It was the same as to break away from the system. As St. Paul says in the letter to the Galatians: “The world has been crucified for me and I to the world” (Ga 6, 14). The cross is not fatalism, neither is it an exigency from the Father. The Cross is the consequence of the commitment freely assumed by Jesus to reveal the Good News that God is Father, and that, therefore, we all should be accepted and treated as brothers and sisters. Because of this revolutionary announcement, he was persecuted and he was not afraid to deliver his own life. There is no greater proof of love than to give one’s life for the brother.

4) Personal questions

• Everybody was waiting for the Messiah, each one in his/her own way. Which is the Messiah whom I expect and which people today expect?

• The condition to follow Jesus is the cross. How do I react before the crosses of life?

5) Concluding Prayer

How blessed is anyone who rejects the advice of the wicked
and does not take a stand in the path that sinners tread,
nor a seat in company with cynics,
but who delights in the law of Yahweh
and murmurs his law day and night. (Ps 1,1-2)

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As Carmelites We live our life of allegiance to Jesus Christ and to serve Him faithfully with a pure heart and a clear conscience through a commitment to seek the face of the living God (the contemplative dimension of life), through prayer, through fraternity, and through service (diakonia). These three fundamental elements of the charism are not distinct and unrelated values, but closely interwoven.


date | by Dr. Radut