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"Lectio divina is an authentic source of Christian spirituality recommended by our Rule. We therefore practice it every day, so that we may develop a deep and genuine love for it, and so that we may grow in the surpassing knowledge of Christ. In this way we shall put into practice the Apostle Paul’s commandment, which is mentioned in our Rule: “Let the sword of the spirit, the Word of God, live abundantly in your mouth and in your hearts; and whatever you must do, do it in the name of the Lord.”

 Carmelite Constitutions (No. 82)

Lectio Divina: Mark 1,29-39

Lectio Divina: 
Wednesday, January 11, 2017
Ordinary Time
 
1) Opening prayer
Father of love, hear our prayers.
Help us to know your will
and to do it with courage and faith.
We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever. Amen.
 
2) Gospel Reading - Mark 1,29-39
And at once on leaving the synagogue, he went with James and John straight to the house of Simon and Andrew. Now Simon's mother-in-law was in bed and feverish, and at once they told him about her. He went in to her, took her by the hand and helped her up. And the fever left her and she began to serve them.
That evening, after sunset, they brought to him all who were sick and those who were possessed by devils. The whole town came crowding round the door, and he cured many who were sick with diseases of one kind or another; he also drove out many devils, but he would not allow them to speak, because they knew who he was.
In the morning, long before dawn, he got up and left the house and went off to a lonely place and prayed there.
Simon and his companions set out in search of him, and when they found him they said, 'Everybody is looking for you.' He answered, 'Let us go elsewhere, to the neighbouring country towns, so that I can proclaim the message there too, because that is why I came.'
And he went all through Galilee, preaching in their synagogues and driving out devils.
 
3) Reflection
• Jesus restores life for the service. After having participated in the celebration of Saturday in the Synagogue, Jesus went to Peter’s house and cured his mother-in-law. Once healed, she gets up and, with her health restored and having recovered her dignity, she begins to serve the persons. Jesus does not only heal the person, but he does it in such a way that she begins to serve life.
• Jesus accepts the marginalized. When it begins to get dark, in the afternoon, at the end of Saturday when the first star shines in the sky, Jesus accepts and cures the sick and those possessed whom people had brought to him. The sick and those possessed were the most marginalized persons of that time. They had nobody to whom to have recourse. They depended on public charity. Besides this, religion considered them impure. They could not participate in the community, it was as if God rejected and excluded them. Therefore, it can very clearly be seen in what the Good News of God consists and that which he wants to do in the life of people: to accept the marginalized and the excluded, and to insert them again to live together in the community.
• To remain united to the Father, in prayer. Jesus is presented to us while he prays. He makes a great effort to have the time and the adequate environment to pray. He rises before the others and goes to a deserted place, to be able to be alone with God. Many times the Gospels speak to us about the prayer of Jesus, in silence (Mt 14, 22-23); Mk 1, 35; Lk 5, 15-16; 3, 21-22). Through prayer he maintains alive the awareness of his mission.
• To maintain alive the awareness of the mission and not to close oneself up in the results already obtained. Jesus is known. Everybody follows him. This publicity pleases the disciples. They go to look for Jesus to take him back to the people who were seeking for him, and they tell him: All are looking for you. They thought that Jesus would go to the banquet. They were disillusioned! Jesus does not pay attention and tells them: Let us go elsewhere. It is precisely for this that I have come! Surely, they must have been surprised! Jesus was not like what they had imagined him to be. Jesus had a very clear conscience of the mission and wants to transmit this to the disciples. He does not want them to close up themselves in the results already obtained. They should not look back. But, like Jesus, they should maintain alive the conscience of their mission. It is the mission received from the Father, which has to orientate their decisions.
• It is precisely for this that I have come! This was the first misunderstanding between Jesus and his disciples. At present, it is only a question of a small divergence. Later on, in the Gospel of Mark, this misunderstanding, in spite of the many advertences of Jesus, will grow and will practically become almost a break between Jesus and the disciples (cf. Mk 8, 14-21. 32-33; 9, 32; 14, 27). Today also, there are some misunderstandings on the way of the proclamation of the Good News. Mark helps one to be attentive to the divergences so as not to allow them to grow until they produce a break.
 
4) Personal questions
• Jesus did not come to be served, but to serve. Peter’s mother-in-law began to serve. And I, do I act in such a way that my life is a service to God and to my brothers and sisters?
• Jesus is conscious, aware of his mission through prayer. And my prayer?
 
5) Concluding prayer
Sing to Yahweh, bless his name!
Proclaim his salvation day after day,
declare his glory among the nations,
his marvels to every people! (Ps 96,2-3)

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As Carmelites We live our life of allegiance to Jesus Christ and to serve Him faithfully with a pure heart and a clear conscience through a commitment to seek the face of the living God (the contemplative dimension of life), through prayer, through fraternity, and through service (diakonia). These three fundamental elements of the charism are not distinct and unrelated values, but closely interwoven.

 



date | by Dr. Radut