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"Lectio divina is an authentic source of Christian spirituality recommended by our Rule. We therefore practice it every day, so that we may develop a deep and genuine love for it, and so that we may grow in the surpassing knowledge of Christ. In this way we shall put into practice the Apostle Paul’s commandment, which is mentioned in our Rule: “Let the sword of the spirit, the Word of God, live abundantly in your mouth and in your hearts; and whatever you must do, do it in the name of the Lord.”

 Carmelite Constitutions (No. 82)

Lectio Divina: Mark 1:40-45

Lectio Divina

Ordinary Time 

1) Opening prayer

Father of love, hear our prayers.
Help us to know Your will
and to do it with courage and faith.
We ask this through our Lord Jesus Christ, Your Son,
who lives and reigns with You and the Holy Spirit,
one God, for ever and ever. Amen.

2) Gospel Reading - Mark 1:40-45

A leper came to him and kneeling down begged him and said, "If you wish, you can make me clean." Moved with pity, he stretched out his hand, touched the leper, and said to him, "I do will it. Be made clean." The leprosy left him immediately, and he was made clean. Then, warning him sternly, he dismissed him at once. Then he said to him, "See that you tell no one anything, but go, show yourself to the priest and offer for your cleansing what Moses prescribed; that will be proof for them." The man went away and began to publicize the whole matter. He spread the report abroad so that it was impossible for Jesus to enter a town openly. He remained outside in deserted places, and people kept coming to him from everywhere.

3) Reflection

• Accepting and curing the leper, Jesus reveals a new face of God. A leper came near Jesus. He was an excluded, impure person. He should be far away. Anybody who touched him would also become impure! But that leper had great courage. He transgresses the norms of religion in order to be able to get near Jesus. He calls out: “If You want, You can heal me. You need not touch me! It suffices that You want, and I will be healed!” This phrase reveals two evils: a) the evil of leprosy which made him impure; and b) the evil of solitude to which he was condemned by society and by religion. It also reveals the great faith of the man in the power of Jesus. Jesus is profoundly moved and cures both evils. In the first place, in order to cure solitude, He touches the leper. It is as if He said: “For Me, you are not an excluded one. I accept you as a brother!” And then He cures the leper saying: “I want it! Be cured!” The leper, in order to enter into contact with Jesus, had transgressed the norms of the Law. Jesus, in order to be able to help that excluded person and therefore reveal a new face of God, transgresses the norms of His religion and touches the leper. At that time, whoever touched a leper became impure according to the religious authority and by the law of that time.
• He integrated the excluded person into fraternal living together. Jesus not only cures, but also wants the cured person to be able to live with the others. He once again inserts the person in society to live with others. At that time, for a leper to be accepted again in the community, it was necessary to get a certificate from the priest that he had been cured. It is like today in some places. A sick person leaves the hospital with a document signed by the doctor of the department where he had been hospitalized. Jesus obliges the person to look for that document in such a way that he will be able to live normally with others. He obliges the authorities to recognize that this man has been cured.
• The leper announces the good that Jesus has done to him and Jesus becomes an excluded person. Jesus forbids the leper to speak about the cure. The Gospel of Mark tells us that this prohibition does not survive. The leper, walking away, began to spread the news to the point that Jesus could no longer publicly enter into a city, but remained outside in a deserted place (Mk 1:45). Why? Because Jesus had touched the leper. Because of this, according to the opinion of the religion of that time, He himself was now impure and should live far away from all others. He could no longer enter the city. Mark says that people did not care about these official norms, in fact, people came to Him from everywhere (Mk 1:45).
• Summarizing. In the year 70, when Mark wrote, as well as today, the time in which we live, it was and is important to have models of how to live and how to proclaim the Good News of God. In verses 16 to 45 of the first chapter of his Gospel, Mark describes the mission of the community and presents eight criteria in order that the communities of his time could evaluate their mission. The following is the outline:

Text     Activity of Jesus     Objective of the mission
Mark 1:16-20
          Jesus calls His first disciples
                                          To form the community
Mark 1:21-22
          The people were admired at His teaching
                                          To create a critical conscience
Mark 1:23-28
          Jesus expels a devil 
                                          To overcome the force of evil
Mark 1:29-31
          He cures Peter’s mother-in-law
                                          To give life back so as to serve
Mark 1:32-34
          He cures the sick and the possessed
                                          To accept the marginalized
Mark 1:35
          Jesus rises early to pray 
                                          To remain united with the Father
Mark 1:36-39
          Jesus continues the announcement
                                          Not to stop at the results
Mark 1:40-45
          He cures a leper
                                          To integrate anew the excluded

 4) Personal questions

• To proclaim the Good News means to give witness to the experience of Jesus that one has. What does the leper announce? He tells others the good that Jesus has done to him. This witness leads others to accept the Good News of God which Jesus brings to us. What is the witness that you give?
• To take the Good News to the people, it is not necessary to be afraid of transgressing the religious norms which are contrary to God’s plan and which make communication, dialogue, and the living out of love difficult, even if this causes difficulty for the people as it caused difficulty for Jesus. Do I have this courage?

5) Concluding prayer

Come, let us bow low and do reverence;
kneel before Yahweh who made us!
For He is our God,
and we the people of His sheepfold,
the flock of His hand. (Ps 95:6-7)

Lectio Divina: Luke 12:13-21
Lectio Divina: Luke 12:35-38
Lectio Divina: Luke 12:39-48
Lectio Divina: Luke 12:49-53
Lectio Divina: Luke 12:54-59

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As Carmelites We live our life of allegiance to Jesus Christ and to serve Him faithfully with a pure heart and a clear conscience through a commitment to seek the face of the living God (the contemplative dimension of life), through prayer, through fraternity, and through service (diakonia). These three fundamental elements of the charism are not distinct and unrelated values, but closely interwoven. 

All of these we live under the protection, inspiration and guidance of Mary, Our Lady of Mount Carmel, whom we honor as "our Mother and sister."