"Lectio divina is an authentic source of Christian spirituality recommended by our Rule. We therefore practice it every day, so that we may develop a deep and genuine love for it, and so that we may grow in the surpassing knowledge of Christ. In this way we shall put into practice the Apostle Paul’s commandment, which is mentioned in our Rule: “Let the sword of the spirit, the Word of God, live abundantly in your mouth and in your hearts; and whatever you must do, do it in the name of the Lord.”
Carmelite Constitutions (No. 82)
Lectio Divina: Matthew 11,28-30
Wednesday, December 13, 2017
2nd Week of Advent
1) Opening prayer God of power and mercy, open our hearts in welcome. Remove the things that hinder us from receiving Christ with joy, so that we may share his wisdom and become one with him when he comes in glory, for he lives and reigns with you and the Holy Spirit, one God, for ever and ever.
2) Gospel Reading - Matthew 11, 28-30 'Come to me, all you who labour and are overburdened, and I will give you rest. Shoulder my yoke and learn from me, for I am gentle and humble in heart, and you will find rest for your souls. Yes, my yoke is easy and my burden light.'
3) Reflection • Certain texts of the Gospel reveal to us all their significance when we place them on the background of the Old Testament. This is how this very brief and very beautiful text of the Gospel of today is. In this text there are echoes of two themes greatly loved and recalled by the Old Testament, one from Isaiah and the other one from the so called Wisdom Books. • Isaiah speaks of the Messiah, the Servant and represents him as a disciple who is always looking for a word of comfort so as to be able to encourage those who are discouraged: “The Lord Yahweh has given me a disciple’s tongue, for me to know how to give a word of comfort to the weary. Morning by morning, he makes my ear alert to listen like a disciple”. (Is 50, 4). And the Messiah Servant launches an invitation: “Oh, come to the water all you who are thirsty; though you have no money come! Buy and eat; come buy wine and milk without money, free” (Is 55, 1). These texts were present in the memory of the people. They were like the songs of our childhood. When people listens to them, souvenirs come to mind, there is nostalgia. The same with the word of Jesus: “Come to me!” revived the memory and brought close the nostalgic echo of those beautiful texts of Isaiah. • The Books of Wisdom represent the divine wisdom as a woman, a mother who transmits to her sons her wisdom and tells them: “Buy her without money, put your necks under her yoke, let your souls receive instruction. She is near, within your reach. See for yourselves; how slight my efforts have been to win so much peace” (Si 51, 25-27). Jesus repeats this same phrase: “You will find rest!”. • Precisely because his way of speaking to people, Jesus awakes their memory and thus the heart rejoiced and said: “The Messiah, so greatly awaited for has come!” Jesus transformed the nostalgia into hope. He made people advance a step forward. Instead of fixing themselves on the image of a glorious Messiah, king and dominator, taught by the Scribes, the people changed opinion and accepted Jesus, Messiah Servant. A humble and meek Messiah, welcoming and full of tenderness, who made them feel at ease, they the poor together with Jesus.
4) Personal questions • Is the Law of God a light yoke which encourages me, or is it a weight which gets me tired? • Have I felt sometimes the lightness and the joy of the yoke of the Law of God which Jesus has revealed to us?
5) Concluding Prayer Bless Yahweh, my soul, from the depths of my being, his holy name; bless Yahweh, my soul, never forget all his acts of kindness. (Ps 103)
As Carmelites We live our life of allegiance to Jesus Christ and to serve Him faithfully with a pure heart and a clear conscience through a commitment to seek the face of the living God (the contemplative dimension of life), through prayer, through fraternity, and through service (diakonia). These three fundamental elements of the charism are not distinct and unrelated values, but closely interwoven.
All of these we live under the protection, inspiration and guidance of Mary, Our Lady of Mount Carmel, whom we honor as "our Mother and sister."