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"Lectio divina is an authentic source of Christian spirituality recommended by our Rule. We therefore practice it every day, so that we may develop a deep and genuine love for it, and so that we may grow in the surpassing knowledge of Christ. In this way we shall put into practice the Apostle Paul’s commandment, which is mentioned in our Rule: “Let the sword of the spirit, the Word of God, live abundantly in your mouth and in your hearts; and whatever you must do, do it in the name of the Lord.”

 Carmelite Constitutions (No. 82)

Lectio Divina: Matthew 23,1-12

Lectio Divina: 
Tuesday, March 14, 2017

Lent Time

1) Opening prayer

Lord God,
you want us to live our faith
not so much as a set of rules and practices
but as a relationship from person to person
with you and with people.
God, keep our hearts turned to you,
that we may live what we believe
and that we may express our love for you
in terms of service to those around us,
as Jesus did, your Son,
who lives with you and the Holy Spirit
for ever and ever.

2) Gospel Reading - Matthew 23, 1-12

Then addressing the crowds and his disciples Jesus said, 'The scribes and the Pharisees occupy the chair of Moses. You must therefore do and observe what they tell you; but do not be guided by what they do, since they do not practise what they preach.

They tie up heavy burdens and lay them on people's shoulders, but will they lift a finger to move them? Not they! Everything they do is done to attract attention, like wearing broader headbands and longer tassels, like wanting to take the place of honour at banquets and the front seats in the synagogues, being greeted respectfully in the market squares and having people call them Rabbi. 'You, however, must not allow yourselves to be called Rabbi, since you have only one Master, and you are all brothers. You must call no one on earth your father, since you have only one Father, and he is in heaven. Nor must you allow yourselves to be called teachers, for you have only one Teacher, the Christ.

The greatest among you must be your servant. Anyone who raises himself up will be humbled, and anyone who humbles himself will be raised up.

3) Reflection

• Today’s Gospel presents the criticism of Jesus against the Scribes and the Pharisees of his time. At the beginning of the missionary activity of Jesus, the Doctors of Jerusalem went to Galilee to observe him (Mk 3, 22; 7, 1). Disturbed by Jesus’ preaching, they had based their calumny saying that he was possessed (Mk 3, 22). All along the three years the popularity of Jesus grew. And at the same time, the conflict between he and the religious authority also grew. The origin of this conflict was the way in which they placed themselves before God. The Pharisees sought their own security, not so much in God’s love toward them, but rather in the rigorous observance of the Law. Before this mentality, Jesus insists on the practice of love which makes the observance of the law relative and gives it its true significance.

• Matthew 23, 1-3: The root or origin of the criticism: “They say but they do not do”. Jesus recognizes the authority of the Scribes and of the Pharisees. They occupy the chair of Moses and teach the law of God, but they themselves do not observe what they teach. So Jesus tells them: “You must, therefore, do and observe what they tell you, but do not do as they do, because they say but do not do!” This is a terrible criticism! Immediately, like in a mirror, Jesus shows some aspects of the incoherence of the religious authority.

• Matthew 23, 4-7: Look in the mirror in order to make a revision of life. Jesus calls the attention of the disciples concerning the incoherent behaviour of some doctors of the Law. In meditating on this incoherence, it is convenient to think not in the Pharisees and the Scribes of that time already past, but rather in ourselves and in our incoherence: they tie up heavy burdens and lay them on people’s shoulders, but will not lift a finger to move them; they do their works in order to be admired; they love to take the first places and to be called doctors. The Scribes liked to enter into the houses of the widows and to recite long prayers to receive money in exchange! (Mk 12, 40).

• Matthew 23, 8-10): You are all brothers. Jesus orders that we have the contrary attitude. Instead of using the religion and the community as means for self-promotion in order to appear as being more important before others, he asks not to use the title of Rabbi or Teacher, of Master, Father and Guide because only one is the Guide, Christ; only God in Heaven is Father, and Jesus is the Master, the Teacher. You are all brothers. This is the basis of the fraternity which comes from the certainty that God is our Father.

• Matthew 23, 11-12: The final summary: the greatest must be the servant. This phrase is what characterizes both the teaching and the behaviour of Jesus: “The greatest among you must be your servant; the one who raises himself up, will be humbled” (cfr. Mk 10, 43; Lk 14, 11; 18, 14).

4) Personal questions

• In what does Jesus criticize the Doctors of the Law and in what does he praise them? In what would he criticize me and in what would he praise me?

• Have you already seen in the mirror?

5) Concluding Prayer

'Honour to me is a sacrifice of thanksgiving;
to the upright I will show God's salvation.' (Ps 50,23)

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As Carmelites We live our life of allegiance to Jesus Christ and to serve Him faithfully with a pure heart and a clear conscience through a commitment to seek the face of the living God (the contemplative dimension of life), through prayer, through fraternity, and through service (diakonia). These three fundamental elements of the charism are not distinct and unrelated values, but closely interwoven. 

All of these we live under the protection, inspiration and guidance of Mary, Our Lady of Mount Carmel, whom we honor as "our Mother and sister." 

 



date | by Dr. Radut