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"Lectio divina is an authentic source of Christian spirituality recommended by our Rule. We therefore practice it every day, so that we may develop a deep and genuine love for it, and so that we may grow in the surpassing knowledge of Christ. In this way we shall put into practice the Apostle Paul’s commandment, which is mentioned in our Rule: “Let the sword of the spirit, the Word of God, live abundantly in your mouth and in your hearts; and whatever you must do, do it in the name of the Lord.”

 Carmelite Constitutions (No. 82)

Lectio Divina: Matthew 5,43-48

Lectio Divina: 
Saturday, March 11, 2017

Lent Time

1) Opening prayer

Lord God, from you comes the initiative of love.
You seek us out and you tell us:
“I am your God; you are my people.”
You love us in Jesus Christ, your Son.
God, may our response of love
go far beyond the demands of any law.
May we seek you and commune with you
in the deepest of our being
and may we express our gratitude to you
by going to our neighbour
with a love that is spontaneous like yours.
We ask you this through Christ our Lord.

2) Gospel Reading - Matthew 5, 43-48

'You have heard how it was said, You will love your neighbour and hate your enemy. But I say this to you, love your enemies and pray for those who persecute you; so that you may be children of your Father in heaven, for he causes his sun to rise on the bad as well as the good, and sends down rain to fall on the upright and the wicked alike.

For if you love those who love you, what reward will you get? Do not even the tax collectors do as much? And if you save your greetings for your brothers, are you doing anything exceptional?

Do not even the gentiles do as much? You must therefore be perfect, just as your heavenly Father is perfect.'

3) Reflection

• In today’s Gospel we see how Jesus has interpreted the commandment: “You shall not kill” in such a way that its observance may lead to the practice of love. Besides saying “You shall not kill” (Mt 5, 21), Jesus quoted four other commandments of the ancient law: you shall not commit adultery (Mt 5, 27), You shall not bear false witness (Mt 5, 33), eye for eye, and tooth for tooth (Mt 5, 38) and, in today’s Gospel: “You shall love your neighbour and will hate your enemy” (Mt 5, 43), five times, Jesus criticizes and completes the ancient way of observing these commandments and indicates the new way to attain the objective of the law, which is the practice of love (Mt 5, 22-26; 5, 28-32; 5, 34-37; 5, 39-42; 5, 44-48).

• Love your enemies. In today’s Gospel Jesus quotes the ancient law which says: “You will love your neighbour and hate your enemy”. This text is not found like this in the Old Testament. It is rather a question of the mentality of the time, according to which there was no problem in the fact that a person hated his enemy. Jesus was not in agreement and says: “But I tell you : For if you love those who love you, what reward will you get? Do not even the tax collectors do as much? And if you save your greetings for your brothers, are you doing anything exceptional? Do not even the gentiles do as much? You must, therefore, set no bounds to your love, just as your heavenly Father sets none to his”. And Jesus gives us the proof. At the hour of his death he observed that which he preached.

• Father, forgive them, they do not know what they are doing. A soldier takes the wrist of Jesus and places it on the arm of the cross, places a nail and begins to hammer it in. Several times. The blood was flowing down. The body of Jesus contorted with pain. The soldier, a mercenary, ignorant, far from knowing what he was doing, and of what was happening around him, continued to hammer as if it were a piece of the wall of his house and had to put up a picture. At that moment Jesus prays for the soldier who tortures him and addresses his prayer to the Father: “Father, forgive them! They know not what they are doing!” He loved the soldier who killed him. Even wanting it with all their strength, the lack of humanity did not succeed to kill in Jesus, humanity and love! He will be imprisoned, they will spit on him, will laugh and make fun of him, they will make of him a false king crowning him with a crown of thorns, will torture him, will oblige him to go through the streets like a criminal, hearing the insults of the religious authority, on Calvary they will leave him completely naked in the sight of all. But the poison of the lack of humanity did not succeed to attain the source of love and of humanity which sprang from within Jesus. The water of the love which sprang from within was stronger than the poison of hatred which was coming from without. Looking at that soldier, Jesus felt sorrow and prayed for him and for all: “Father, forgive them! They know not what they are doing!” Jesus, in solidarity, almost excuses those who were ill treating and torturing him. He was like a brother who goes with his murder brothers before the Judge and, he the victim of his own brothers, says to the judge: “They are my brothers, you know they are ignorant. Forgive them! They will become better!” He loved the enemy!

• Be perfect as perfect is your Father who is in Heaven. Jesus does not simply want to frighten, because this would be useless. He wants to change the system of human living together. The Novelty which he wants to construct comes from the new experience which he has from God, the Father, full of tenderness who accepts all! The words of threat against the rich cannot be an occasion of revenge on the part of the poor. Jesus orders that we have the contrary attitude: “Love your enemies!” True love cannot depend on what one receives from others. Love should want the good of others independently of what they does for me. Because this is the way God’s love is for us.

4) Personal questions

• To love the enemies. Am I capable to love my enemies?

• Contemplate Jesus, in silence who at the hour of his death, he loved the enemy who killed him.

5) Concluding Prayer

How blessed are those whose way is blameless,
who walk in the Law of Yahweh!
Blessed are those who observe his instructions,
who seek him with all their hearts (Ps 119,1-2)

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As Carmelites We live our life of allegiance to Jesus Christ and to serve Him faithfully with a pure heart and a clear conscience through a commitment to seek the face of the living God (the contemplative dimension of life), through prayer, through fraternity, and through service (diakonia). These three fundamental elements of the charism are not distinct and unrelated values, but closely interwoven. 

All of these we live under the protection, inspiration and guidance of Mary, Our Lady of Mount Carmel, whom we honor as "our Mother and sister." 

 



date | by Dr. Radut