"Lectio divina is an authentic source of Christian spirituality recommended by our Rule. We therefore practice it every day, so that we may develop a deep and genuine love for it, and so that we may grow in the surpassing knowledge of Christ. In this way we shall put into practice the Apostle Paul’s commandment, which is mentioned in our Rule: “Let the sword of the spirit, the Word of God, live abundantly in your mouth and in your hearts; and whatever you must do, do it in the name of the Lord.”
Carmelite Constitutions (No. 82)
Lectio Divina: Matthew 7:21,24-27
Thursday, December 6, 2018
1st Week of Advent
1) Opening prayer
Lord our God, to those who trust in You and live the gospel of Your Son, You are a dependable rock. In the storms and tensions of our times, may our faith never waver, but give us the courage to live as we believe, consistently, radically, that with Your Son we may do Your will and live in Your love now and for ever.
2) Gospel Reading - Matthew 7: 21, 24-27
“Not everyone who says to Me, ‘Lord, Lord,’ will enter the kingdom of Heaven, but only the person who does the will of My Father in heaven. Therefore, everyone who listens to these words of Mine and acts on them will be like a sensible man who built his house on rock. Rain came down, floods rose, gales blew and hurled themselves against that house, and it did not fall: it was founded on rock. But everyone who listens to these words of Mine and does not act on them will be like an unwise man who built his house on sand. Rain came down, floods rose, gales blew and struck that house, and it fell.”
Today’s Gospel narrates the end of the discourse on the mountain. The discourse on the mountain is a new reading of the Law of God. It begins with the Beatitudes (Mt 5: 1-12) and ends with the house built on the rock. • It is a question of acquiring true wisdom. The source of wisdom is the Word of God expressed in the Law of God. True Wisdom consists of listening to, and practicing, the Word of God (Lk 11: 28). It is not sufficient to say “Lord, Lord!” The important thing is not to say beautiful words about God, but rather to do the will of the Father, and therefore, to be a revelation of His love and His presence in the world. • The one who listens to, and practices, the Word constructs a house on rock. The strength of the house does not come from the house itself, but rather from the foundation, from the rock. What does the rock signify? It is the experience of God’s love revealed in Jesus (Rm 8: 31-39). There are some people who practice the Word in order to merit God’s love. But love is not bought, nor do we merit it (sg 8: 7). The love of God is received gratuitously. Let us put into practice the Word, not in order to merit love, but to say thank you for the love we have received. This is the good foundation, the rock which gives security to the house. True security comes from the certainty of God’s love. It is the rock which sustains us in moments of difficulty and in storms. • The Evangelist ends the discourse on the Mountain (Mt 7: 27-28) by saying that the crowds admired the teaching of Jesus because “He taught with authority, and not like the Scribes”. The teaching of Jesus gave the people a critical awareness concerning religious authority of the time. Admired and grateful, the people appreciated the beautiful and diverse teaching of Jesus.
4) Personal questions
• Am I among those who say “Lord, Lord”, or among those who put the Word into practice? • Do I observe the Law in order to merit love and salvation or in order to thank God for His love and His salvation?
5) Concluding Prayer
O Lord, grant salvation! O Lord, grant prosperity! Blessed is he who comes in the name of the Lord (Ps 118)
As Carmelites We live our life of allegiance to Jesus Christ and to serve Him faithfully with a pure heart and a clear conscience through a commitment to seek the face of the living God (the contemplative dimension of life), through prayer, through fraternity, and through service (diakonia). These three fundamental elements of the charism are not distinct and unrelated values, but closely interwoven.
All of these we live under the protection, inspiration and guidance of Mary, Our Lady of Mount Carmel, whom we honor as "our Mother and sister."
Through Jesus Christ, Son of the Father and “firstborn of all creation”, we live in union with God and with our neighbours in a new way.
And so, we share in the mission of the Incarnate Word in this world, and we form the Church, which is in Christ “as a sacrament - a sign and instrument of communion with God, and of the unity of the whole human race.”