"Lectio divina is an authentic source of Christian spirituality recommended by our Rule. We therefore practice it every day, so that we may develop a deep and genuine love for it, and so that we may grow in the surpassing knowledge of Christ. In this way we shall put into practice the Apostle Paul’s commandment, which is mentioned in our Rule: “Let the sword of the spirit, the Word of God, live abundantly in your mouth and in your hearts; and whatever you must do, do it in the name of the Lord.”
Carmelite Constitutions (No. 82)
Lectio Divina: Matthew 8,5-11
Monday, December 4, 2017
1st Week of Advent
1) Opening prayer
Lord God, Father of all, in Your Son Jesus Christ you invite everyone and all to know and love You and to live in Your unending peace. Keep alive in us the zeal to bring the light of Your truth and the riches of Your life and love to all, without any distinction of race, language or culture. May everyone on earth come to know You as the merciful Father of all through our brother and Savior, Jesus Christ our Lord.
2) Gospel Reading - Matthew 8:5-11
When He went into Capernaum a centurion came up and pleaded with Him. “Sir,” he said, “my servant is lying at home paralyzed and in great pain.” Jesus said to him, “I will come myself and cure him.” The centurion replied, “Sir, I am not worthy to have You under my roof; just give the word and my servant will be cured. For I am under authority myself and have soldiers under me; and I say to one man, ‘Go,’ and he goes; to another, ‘Come here,’ and he comes; to my servant, ‘Do this,’ and he does it.” When Jesus heard this He was astonished and said to those following Him, “In truth I tell you, in no one in Israel have I found faith as great as this. And I tell you that many will come from east and west and sit down with Abraham and Isaac and Jacob at the feast in the kingdom of Heaven."
Today’s Gospel is a mirror. It reminds us of the words we say during the Mass at the moment of communion: “Lord, I am not worthy that You should enter my house, only say the word and I will be healed”. Looking at this text more closely it suggests the following: • The person who seeks Jesus is a pagan, a gentile, a soldier of the Roman army, which dominated and exploited the people. It is not merely religion or the desire for God, but rather the need and the suffering which impels him first to seek Jesus, followed by a faith that Jesus could heal. Jesus has no prejudices. He does not demand anything first, He accepts and listens to the request of the Roman centurion. • Jesus’ answer surprises the centurion because it is beyond his expectation. The centurion did not expect that Jesus would go to his house. He feels unworthy: “I am not worthy”. This means that he considered Jesus a highly superior person. • The centurion expresses his faith in Jesus saying “say the word and my servant will be cured”. He believes that the word of Jesus is capable of healing. From where does he get this great faith? It comes from his professional experience as a centurion! Because when a centurion gives an order, the soldier obeys. He has to obey. Thus, he believes it is enough for Jesus to say one word, and things will happen according to His word. He believes the word of Jesus has authoritative force. • Jesus praises the faith of the centurion. Faith does not consist in just accepting and repeating doctrine, but in believing and acting on the word of Jesus.
4) Personal questions
• Placing myself in the place of Jesus: how do I accept and help people of other religions? • Placing myself in the place of the centurion: what personal experience leads me to believe in Jesus?
5) Concluding Prayer
Come near to me with Your saving power, let me share the happiness of Your chosen ones, let me share the joy of Your people. (Ps 106)
As Carmelites We live our life of allegiance to Jesus Christ and to serve Him faithfully with a pure heart and a clear conscience through a commitment to seek the face of the living God (the contemplative dimension of life), through prayer, through fraternity, and through service (diakonia). These three fundamental elements of the charism are not distinct and unrelated values, but closely interwoven.
All of these we live under the protection, inspiration and guidance of Mary, Our Lady of Mount Carmel, whom we honor as "our Mother and sister."
Carmelite life is modeled on the lives of Mary and Joseph. The religious observance, therefore, in the Carmelite Order is such as to create an environment in which the soul can expand and open out to God. It provides opportunities for coming into frequent contact with Him. In other words, the whole pattern of Carmelite life is ordered to a single end: to facilitate a life of friendship with Christ.