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"Lectio divina is an authentic source of Christian spirituality recommended by our Rule. We therefore practice it every day, so that we may develop a deep and genuine love for it, and so that we may grow in the surpassing knowledge of Christ. In this way we shall put into practice the Apostle Paul’s commandment, which is mentioned in our Rule: “Let the sword of the spirit, the Word of God, live abundantly in your mouth and in your hearts; and whatever you must do, do it in the name of the Lord.”

 Carmelite Constitutions (No. 82)

Lectio: John 12,44-50

Lectio: 
Wednesday, April 24, 2013  
Easter Time
 
1) Opening prayer
Lord our God,
through your Son Jesus Christ
you assure us that he came
not to condemn us but to bring us life,
a life worth living,
a life that is rich and refreshing us and our world
with love and a spirit of service.
Let Jesus stay with us
as the light in which we see
all that is good and worth living for
and let us share in his life that has no end.
We ask this through Christ our Lord.
 
2) Gospel Reading - John 12,44-50
Jesus declared publicly: Whoever believes in me believes not in me but in the one who sent me, whoever sees me, sees the one who sent me. I have come into the world as light, to prevent anyone who believes in me from staying in the dark any more.
If anyone hears my words and does not keep them faithfully, it is not I who shall judge such a person, since I have come not to judge the world, but to save the world: anyone who rejects me and refuses my words has his judge already: the word itself that I have spoken will be his judge on the last day.
For I have not spoken of my own accord; but the Father who sent me commanded me what to say and what to speak, and I know that his commands mean eternal life. And therefore what the Father has told me is what I speak.
 
3) Reflection
• Today’s Gospel presents to us the last part of the Book of Signs (from 1 to 12), in which the Evangelist draws up a balance. Many believed in Jesus and had the courage to manifest their faith publicly. They were afraid to be expelled from the Synagogue. And many did not believe: “Though they had been present when he gave so many signs, they did not believe in him; this was to fulfil the words of the prophet Isaiah: ‘Lord, who has given credence to what they have heard from us? And who has seen in it a revelation of the Lord’s arm?” (Jn 12, 37-38). After this confirmation, John takes back some of the central themes of his Gospel:
• John 12, 44-45: To believe in Jesus is to believe in him who sent him. This phrase is a summary of the Gospel of John. It is the theme that appears and reappears in many ways. Jesus is so united to the Father that he does not speak in his own name, but always in the name of the Father. He who sees Jesus, sees the Father. If you want to know God, look at Jesus. God is Jesus!
• John 12, 46: Jesus is the light who comes into the world. Here John comes back to what he had already said in the Prologue: “The Word was the real light that gives light to everyone (Jn 1, 9). “The light shines in darkness, and darkness could not overpower it” (Jn 1, 5). Here he repeats: “I have come into the world as light, to prevent anyone who believes in me from staying in the dark any more”. Jesus is a living response to the great questions which move and inspire the search of the human being. It is a light which enlightens the horizon. It makes one discover the luminous side of the darkness of faith.
• John 12, 47-48: I have not come to condemn the world. Getting to the end of a stage, a question arises: “How will judgment be? In these two verses the Evangelist clarifies the theme of judgment. The judgment is not done according to threats, with maledictions. Jesus says: “If anyone hears my words and does not keep them faithfully, it is not I who shall judge such a person, since I have come not to judge the world, but to save the world. Anyone who rejects me and refuses my words has his judge already: the word itself that I have spoken will be his judge on the last day. The judgment consists in the way in which the person defines himself before his own conscience.
• John 12, 49-50: The Father commanded me what to say. The last words of the Book of Signs are a summery of everything that Jesus says and does up until now. He reaffirms that which he affirmed from the beginning: “For I have not spoken of my own accord, but the Father who sent me commanded me what to say and what to speak, and I know that his commands mean eternal life. And, therefore, what the Father has told me is what I speak.” Jesus is the faithful reflection of the Father. For this reason, he does not offer proofs or arguments to those who provoke him to legitimize his credentials. It is the Father who legitimizes him through the works that he does. And saying works, he does not refer to great miracles, but to all that he says and does, even the minutest thing. Jesus himself is the Sign of the Father. He is the walking miracle, the total transparency. He does not belong to himself, but is entirely the property of the Father. The credentials of an Ambassador do not come from him, but from the one he represents. They come from the Father.
 
4) Personal questions
• John draws up a balance of the revealing activity of God. If I made a balance of my life, what positive thing would there be in me?
• Is there something in me which condemns me?
 
5) Concluding Prayer
Let the nations rejoice and sing for joy,
for you judge the world with justice,
you judge the peoples with fairness,
you guide the nations on earth.
Let the nations praise you, God,
let all the nations praise you. (Ps 67,4-5)