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"Lectio divina is an authentic source of Christian spirituality recommended by our Rule. We therefore practice it every day, so that we may develop a deep and genuine love for it, and so that we may grow in the surpassing knowledge of Christ. In this way we shall put into practice the Apostle Paul’s commandment, which is mentioned in our Rule: “Let the sword of the spirit, the Word of God, live abundantly in your mouth and in your hearts; and whatever you must do, do it in the name of the Lord.”

 Carmelite Constitutions (No. 82)

Lectio: St. Lawrence, deacon and martyr - Jn. 12,24-26

Lectio Divina: 
Thursday, August 10, 2017
Ordinary Time
 
1) Opening prayer
Almighty and ever-living God,
your Spirit made us your children,
confident to call you Father.
Increase your Spirit within us
and bring us to our promised inheritance.
We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever. Amen.
 
2) Gospel Reading - John 12,24-26
Jesus said to his disciples: In all truth I tell you, unless a wheat grain falls into the earth and dies, it remains only a single grain; but if it dies it yields a rich harvest.
Anyone who loves his life loses it; anyone who hates his life in this world will keep it for eternal life.
Whoever serves me, must follow me, and my servant will be with me wherever I am. If anyone serves me, my Father will honour him.
 
3) Reflection
• This passage contains solemn and crucial words concerning the modality with which the mission of Jesus and of his disciples “produces much fruit”. But in this solemn and central declaration of Jesus; “unless a wheat grain falls into the ground and dies, it remains only a single grain; but if it dies, it yields a large harvest” (v.24), it is inserted in that narrative context of 12, 12-36 where the encounter of Jesus as Messiah with Israel is narrated and the rejection of the Jews of his Messianic proposal. Which are the principal themes that describe the Messianism of Jesus? The Jews expected a Messiah who would be a powerful king, who would continue with the royal style of David and would restore to Israel its glorious past. Instead, Jesus, places in the centre of his Messianism the gift of his life and the possibility given to man to be able to accept God’s project on his life.

• The story of a seed. The gift of his life, as a crucial characteristic of his Messianism, Jesus outlines it with a mini parable. He describes a central and decisive event of his life drawing from the agricultural environment from where he takes the images to render his parables interesting and immediate. It is the story of a seed: a small parable to communicate with the people in a simple and transparent way: a seed begins its course or journey in the dark meander of the earth, where it is suffocated and withers but in the Spring it becomes a green stalk and in the Summer a spike charged with grain. The focal points of the parable are two: the production of much fruit; the finding of eternal life. The seed that breaks through the darkness of earth has been interpreted by the First Fathers of the Church as a symbolical reference to the Incarnation of the Son of God. In the ground it seems that the vital force of the seed is destined to get lost because the seed withers and dies. But then the surprise of nature: in the summer when the spikes turn golden, the profound secret of that death is revealed. Jesus knows that death is becoming imminent, threatens on his person, even though he does not see it as a beast that devours. It is true that it has the characteristics of darkness and of being ripped, but for Jesus it contains the secret force typical of child birth, a mystery of fecundity and of life. In the light of this vision one can understand another expression used by Jesus: “Anyone who loves his life will lose it and anyone who hates his own life in this world will preserve it for eternal life”. Anyone who considers his own life as a cold property to be lived in egoism is like a seed closed in itself and without any perspective of life. On the contrary who “hates his life”, a very sharp Semitic expression to indicate the renunciation of only fulfilling oneself applied to the axis of the meaning of an existence on the donation to others; it is only thus that life becomes creative: it is a source of peace, of happiness and of life. It is the reality of the seed that sprouts. But the reader can also get in the mini parable of Jesus another dimension, that of the “Passover”. Jesus knows that in order to lead humanity to the threshold of divine love he has to go through the dark way of death on the cross. On the trail of this life the disciple also faces his own “hour”, that of death, with the certainty that it will lead to eternal life, that is to say, to full communion with God.

• In synthesis. The story of the seed is that of dying in order to multiply itself; its function is that of a service to life. The annihilation of Jesus is comparable to the seed of life buried in the earth. In Jesus’ life to love is to serve and to serve is to lose oneself in the life of others, to die to oneself in order to allow others to live. While his “hour” is approaching, the conclusion of his mission, Jesus assures his own with the promise of a consolation and of a joy without end, accompanied, by every type of disturbance or trouble. He gives the example of the seed that has to wither and of the woman who has to give birth in the pangs of child birth. Christ has chosen the cross for himself and for his own: anyone who wants to be his disciple is called to share his same itinerary. He has always spoken to his disciples in a radical way: «Anyone who wants to save his life will lose it; but anyone who loses his life for my sake, will save it” (Lk 9, 24).
 
4) Personal questions
• Does your life express the gift of yourself? Is it a seed of love that makes love be born? Are you aware that in order to be a seed of joy, so that there will be joy in the field of wheat grain the moment of sowing is necessary?

• Can you say that you have chosen the Lord if later you do not embrace the cross with him? When the hard struggle breaks out in you between “yes” or “no”, between courage and fear, between faith and unbelief, between love and egoism, do you feel lost thinking that such temptations are not suitable to those who follow Jesus?
 
5) Concluding Prayer
All goes well for one who lends generously,
who is honest in all his dealing;
for all time to come he will not stumble,
for all time to come the upright will be remembered. (Ps 112,5-6)

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As Carmelites We live our life of allegiance to Jesus Christ and to serve Him faithfully with a pure heart and a clear conscience through a commitment to seek the face of the living God (the contemplative dimension of life), through prayer, through fraternity, and through service (diakonia). These three fundamental elements of the charism are not distinct and unrelated values, but closely interwoven. 

All of these we live under the protection, inspiration and guidance of Mary, Our Lady of Mount Carmel, whom we honor as "our Mother and sister." 

 



date | by Dr. Radut