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"Lectio divina is an authentic source of Christian spirituality recommended by our Rule. We therefore practice it every day, so that we may develop a deep and genuine love for it, and so that we may grow in the surpassing knowledge of Christ. In this way we shall put into practice the Apostle Paul’s commandment, which is mentioned in our Rule: “Let the sword of the spirit, the Word of God, live abundantly in your mouth and in your hearts; and whatever you must do, do it in the name of the Lord.”

 Carmelite Constitutions (No. 82)

Lectio Divina: Mark 4:21-25

Lectio Divina

Ordinary Time 

1) Opening prayer

All-powerful and ever-living God,
direct Your love that is within us,
that our efforts in the name of Your Son
may bring mankind to unity and peace.
We ask this through our Lord Jesus Christ, Your Son,
who lives and reigns with You and the Holy Spirit,
one God, for ever and ever. Amen. 

2) Gospel Reading - Mark 4:21-25

Jesus said to his disciples, "Is a lamp brought in to be placed under a bushel basket or under a bed, and not to be placed on a lampstand? For there is nothing hidden except to be made visible; nothing is secret except to come to light. Anyone who has ears to hear ought to hear." He also told them, "Take care what you hear. The measure with which you measure will be measured out to you, and still more will be given to you. To the one who has, more will be given; from the one who has not, even what he has will be taken away."  

3) Reflection

• The lamp which gives light. At that time, there was no electric light. Imagine all that follows. The family is at home. It begins to get dark. The father lifts up the small lamp, lights it and places it under the tub or under the bed. What will the others say? They will began to scream, “Father, place it on the table!” This is the story that Jesus tells. He does not explain. He only says, “Anyone who has ears to listen, should listen!” The Word of God is the lamp which should be lit in the darkness of the night. If it remains hidden in the closed book of the bible, it is like a small lamp under the tub. When it is united to the life in community, there it is placed on the table and it gives light!
• Be attentive to preconceptions. Jesus asks the disciples to become aware of the preconceptions with which they listen to the teaching He offers. We should be attentive to the ideas which we have when we look at Jesus! If the lenses over the eyes are green, everything seems to be green. If they are blue, everything will be blue! If the idea with which we look at Jesus is mistaken, everything which I think about Jesus will be subject to error. If I think that the Messiah has to be a glorious king, I will understand nothing of what the Lord teaches and I will conclude that everything is mistaken.
• Parable: a new way of teaching and speaking of Jesus. Jesus used parables, above all, to teach; this was His way. He had an enormous capacity to find very simple images to compare the things of God with the things of the life which people knew and experienced in the daily struggle to survive. This presupposes two things: to be inside, involved in the things of life, and to be inside, involved in the things of the Kingdom of God.
• Jesus’ teaching was different from the teaching of the scribes. It was  Good News for the poor, because Jesus revealed a new face of God, in which people could recognize themselves and rejoice. “I bless You, Father, Lord of heaven and of earth, for hiding these things from the learned and the clever and revealing them to little children. Yes, Father, for that is what it pleased You to do!” (Mt 11:25-28). 

4) Personal questions

• The Word of God, a lamp which gives light. What place does the Bible have in my life? What light do I receive?
What is the image of Jesus that I have within me? Who is Jesus for me and who am I for Jesus?

• What can I do, on a regular basis, to further learn the context of the bible and His teaching, to reduce my preconceptions, so I too won't have on colored lenses and will be able to see and act clearly? 

5) Concluding prayer

Taste and see that Yahweh is good.
How blessed are those who take refuge in Him. (Ps 34:8)

 

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As Carmelites We live our life of allegiance to Jesus Christ and to serve Him faithfully with a pure heart and a clear conscience through a commitment to seek the face of the living God (the contemplative dimension of life), through prayer, through fraternity, and through service (diakonia). These three fundamental elements of the charism are not distinct and unrelated values, but closely interwoven. 

All of these we live under the protection, inspiration and guidance of Mary, Our Lady of Mount Carmel, whom we honor as "our Mother and sister."