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"Lectio divina is an authentic source of Christian spirituality recommended by our Rule. We therefore practice it every day, so that we may develop a deep and genuine love for it, and so that we may grow in the surpassing knowledge of Christ. In this way we shall put into practice the Apostle Paul’s commandment, which is mentioned in our Rule: “Let the sword of the spirit, the Word of God, live abundantly in your mouth and in your hearts; and whatever you must do, do it in the name of the Lord.”

 Carmelite Constitutions (No. 82)

Lectio Divina: Matthew 17:10-13

Lectio Divina: 
Saturday, December 15, 2018

2nd Week of Advent

1) Opening prayer

Lord our God,
let us never become indifferent
to the ardent message
which your Son speaks to us in the gospel.
When we have become inattentive and uninvolved,
send us again prophets to wake us up
and  make us attentive again,
 so that Your kingdom of love
and justice becomes a reality.
We ask this through Christ our Lord.

2) Gospel Reading - Matthew 17:10-13

The disciples put this question to him; ”Why then do the scribes say that Elijah must come first?”
He replied “Elijah is indeed coming, and he will set everything right again; however, I tell you that Elijah has come already, and they did not recognise him but treated him as they pleased; and the Son of man will suffer similarly at their hands.”
Then the disciples understood that He was speaking of John the Baptist.

3) Reflection

• The disciples have just seen Moses and Elijah with Jesus during His  Transfiguration  (Mt 17:3). In general, people believed Elijah had to return in order to prepare for the coming of the Kingdom. The prophet Malachi said “Look, I shall send you the prophet Elijah before the great and awesome Day of the Lord. He will reconcile parents to their children and children to their parents, to forestall my putting the country under the curse of destruction!” (Mal 3:23-24, cf. Eccl. 48:10). The disciples want to know what do the doctors of the Law mean when they say that Elijah has to come before. Because Jesus, the Messiah,  had already arrived seemingly before the expected return of Elijah.
• Jesus answers “Elijah has already come and they have not recognized him; rather, they have treated him as they have wanted. In the same way, they will also make the Son of Man suffer”. Then the Disciples understood that Jesus was speaking of John the Baptist.
•  Under Roman domination family and clan life disintegrated.  People expected that Elijah would return and reconstruct the community reconciling parents to  children and  children to  parents. This was the great hope of the people. Today, the communism is a system that disintegrates families and destroys life.
• To reconstruct and remake the social fabric can often be dangerous when it undermines an oppressive political system. This is why John the Baptist was killed. He had a mission to reform the way humans lived  together (cf. Lk 3:7-14). He carried out the mission of Elijah (Lk 1:17). As a result, he was killed.
• Jesus continues the  mission of John to reconstruct life in community. Because God is Father, we are all brothers and sisters. Jesus joins together two loves: love toward God and love toward neighbour, making both visible in the way people live together. This is why, like John, He was put to death.

4) Personal questions

• Placing myself in the position of the disciples: does consumerism have power over me?
•  Placing myself in the position of Jesus: Do I have the desire and determination  to create a new human way of living together?

5) Concluding Prayer

May Your help be with the man of Your right hand,
with the Son of Man whom You Yourself made strong.
Then we will no more withdraw from You;
give us new life, and we will call upon Your name. (Ps 80)

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As Carmelites We live our life of allegiance to Jesus Christ and to serve Him faithfully with a pure heart and a clear conscience through a commitment to seek the face of the living God (the contemplative dimension of life), through prayer, through fraternity, and through service (diakonia). These three fundamental elements of the charism are not distinct and unrelated values, but closely interwoven. 

All of these we live under the protection, inspiration and guidance of Mary, Our Lady of Mount Carmel, whom we honor as "our Mother and sister." 


date | by Dr. Radut