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"Lectio divina is an authentic source of Christian spirituality recommended by our Rule. We therefore practice it every day, so that we may develop a deep and genuine love for it, and so that we may grow in the surpassing knowledge of Christ. In this way we shall put into practice the Apostle Paul’s commandment, which is mentioned in our Rule: “Let the sword of the spirit, the Word of God, live abundantly in your mouth and in your hearts; and whatever you must do, do it in the name of the Lord.”

 Carmelite Constitutions (No. 82)

Lectio Divina: Matthew 28:8-15

Lectio Divina

Easter Time

1) Opening prayer

Our living God,
our heart is glad and rejoices
and we feel secure in our faith
that we have a living person to believe in, Jesus Christ, who is risen from the dead.
Let Him show us the path of life,
let us live in the joy of His presence
and give us the grace to make us witnesses,
so that we can proclaim with our whole life
that Jesus is our risen, living Lord
now and for ever.

2) Gospel Reading - Matthew 28:8-15

Mary Magdalene and the other Mary went away quickly from the tomb, fearful yet overjoyed, and ran to announce the news to his disciples. And behold, Jesus met them on their way and greeted them. They approached, embraced his feet, and did him homage. Then Jesus said to them, "Do not be afraid. Go tell my brothers to go to Galilee, and there they will see me." While they were going, some of the guard went into the city and told the chief priests all that had happened. The chief priests assembled with the elders and took counsel; then they gave a large sum of money to the soldiers, telling them, "You are to say, 'His disciples came by night and stole him while we were asleep.' And if this gets to the ears of the governor, we will satisfy him and keep you out of trouble." The soldiers took the money and did as they were instructed. And this story has circulated among the Jews to the present day.

3) Reflection

• Easter! Today’s Gospel describes the experience of the Resurrection which the disciples of Jesus had. At the beginning of his Gospel, in presenting Jesus, Matthew had said that Jesus is the Emmanuel, God with us (Mt 1:23). Now, at the end, he communicates and increases this certainty of faith, because he proclaims that Jesus is risen (Mt 28:6) and that He will be with us always, until the end of time! (Mt 28:20). In the contradictions of life, this truth is questioned and contested very much. Opposition is not lacking. The enemies, the chief priests of the Jews, defended themselves against the Good News of the Resurrection and sent word to say that the body had been stolen by the disciples (Mt 28:11-13). This also happens today: on the one side, the effort of many people to live and to witness to the resurrection; on the other side, so many evil people who fight against the resurrection and against life.
• In the Gospel of Matthew, the truth of the Resurrection of Jesus is told in symbolic language, which reveals the hidden sense of the events. Matthew speaks about the earthquake, of lightning and of the angels who announce the victory of Jesus over death (Mt 2-4). It is an apocalyptic language, very common at that time, to announce that finally the world had been transformed by the power of God! The hope of the poor, who reaffirmed their faith, was fulfilled: “He is alive in our midst!”
• Matthew 28:8: The joy of the Resurrection overcomes fear. On Sunday morning, the first day of the week, two women went to the tomb, Mary of Magdala and Mary of James, also called the other Mary. All of a sudden the earth trembled and an angel appeared as lightning. The guards who were guarding the tomb were so shaken up with fear that they were like dead men. The women were frightened but the angel encouraged them, announcing the victory of Jesus over death and sending them to go join the disciples of Jesus in Galilee. And in Galilee they would be able to see Him again. Everything began there; they received the great revelation of the Risen Lord. The joy of the Resurrection began to overcome fear. Thus the announcement of life and resurrection begins in this way.
• Matthew 28:9-10: Jesus appears to the women. The women left quickly. There is a mixture of fear and of joy. These are sentiments typical of those who have a profound experience of the mystery of God. Suddenly, Jesus himself went to meet them and said to them, “Rejoice!” And they fell on their knees and adored Him. It is the attitude of the one who believes and accepts the presence of God, even if it surprises and goes beyond the human capacity to understand. Now, Jesus Himself orders them to go and join the brothers in Galilee: “Do not be afraid. Go and tell My brothers to go to Galilee and there they will see Me”.
• Matthew 28:11-15: The astuteness or guile of the enemies of the Good News. The opposition itself which Jesus had to face during His life, springs up again now after His Resurrection. The chief priests meet and give money to the guards. They should spread the news that the disciples have robbed the body of Jesus, and this in order to avoid everything which is said about the Resurrection. The chief priests do not accept the Good News of the Resurrection. They prefer to believe that it is an invention on the part of the disciples – men and women – of Jesus.

• The significance of the testimony of the women. The presence of the women at the death, at the burial, and at the resurrection of Jesus is significant. They are witnesses to the death of Jesus (Mt 27:54-56). At the moment of the burial, they remain sitting before the tomb and therefore, they can render witness of the place where Jesus was buried (Mt 27:61). Now, on Sunday morning, they are there once again. They know that the empty tomb is truly the tomb of Jesus! The profound experience of death and resurrection which they had, transformed their lives. They themselves become qualified witnesses of the Resurrection in the Christian communities. This is why they receive the order to announce, “Jesus is alive! He has risen from the dead!”

4) Personal questions

• How do I experience the Resurrection in my life today?
• Does the Resurrection transform me in any way? 
• Today, what is the mission of our community as disciples of Jesus? Through what in the Resurrection can we draw force and strength and courage to fulfill our mission?

5) Concluding Prayer

I bless Yahweh, who is my counselor,
even at night my heart instructs me.
I keep Yahweh before me always,
for with Him at my right hand,
nothing can shake me. (Ps 16:7-8)

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As Carmelites We live our life of allegiance to Jesus Christ and to serve Him faithfully with a pure heart and a clear conscience through a commitment to seek the face of the living God (the contemplative dimension of life), through prayer, through fraternity, and through service (diakonia). These three fundamental elements of the charism are not distinct and unrelated values, but closely interwoven. 

All of these we live under the protection, inspiration and guidance of Mary, Our Lady of Mount Carmel, whom we honor as "our Mother and sister."