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"Lectio divina is an authentic source of Christian spirituality recommended by our Rule. We therefore practice it every day, so that we may develop a deep and genuine love for it, and so that we may grow in the surpassing knowledge of Christ. In this way we shall put into practice the Apostle Paul’s commandment, which is mentioned in our Rule: “Let the sword of the spirit, the Word of God, live abundantly in your mouth and in your hearts; and whatever you must do, do it in the name of the Lord.”

 Carmelite Constitutions (No. 82)

Lectio: Mark 10,32-45

1) Opening prayer

guide the course of world events
and give your Church the joy and peace
of serving you in freedom.
You live and reign with the Father and the Holy Spirit,
one God, for ever and ever. Amen.

2) Gospel Reading - Mark 10,32-45

They were on the road, going up to Jerusalem; Jesus was walking on ahead of them; they were in a daze, and those who followed were apprehensive. Once more taking the Twelve aside he began to tell them what was going to happen to him, 'Now we are going up to Jerusalem, and the Son of man is about to be handed over to the chief priests and the scribes. They will condemn him to death and will hand him over to the gentiles, who will mock him and spit at him and scourge him and put him to death; and after three days he will rise again.' James and John, the sons of Zebedee, approached him. 'Master,' they said to him, 'We want you to do us a favour.' He said to them, 'What is it you want me to do for you?' They said to him, 'Allow us to sit one at your right hand and the other at your left in your glory.' But Jesus said to them, 'You do not know what you are asking. Can you drink the cup that I shall drink, or be baptised with the baptism with which I shall be baptised?' They replied, 'We can.' Jesus said to them, 'The cup that I shall drink you shall drink, and with the baptism with which I shall be baptised you shall be baptised, but as for seats at my right hand or my left, these are not mine to grant; they belong to those to whom they have been allotted.'
When the other ten heard this they began to feel indignant with James and John, so Jesus called them to him and said to them, 'You know that among the gentiles those they call their rulers lord it over them, and their great men make their authority felt. Among you this is not to happen. No; anyone who wants to become great among you must be your servant, and anyone who wants to be first among you must be slave to all. For the Son of man himself came not to be served but to serve, and to give his life as a ransom for many.'

3) Reflection

• Today’s Gospel narrates the third announcement of the Passion and, once again, like in the previous times, it shows us the incoherence of the disciples (cfr. Mk 8, 31-33 and Mk 9, 30-37). Jesus insists on the service and on the gift of one’s own life, and they continue to discuss about the first places in the Kingdom, one at the right and the other on the left of the throne. Therefore, everything indicates, that the disciples continue to be blind. This is a sign that the dominating ideology of the time had profoundly penetrated their mentality. In spite of the fact of having lived several years with Jesus, they had not changed their way of seeing things. They saw Jesus now, as they had seen him at the beginning. They wanted to be rewarded for following Jesus.
• Mark 10, 32-34: The third announcement of the Passion. They were on the way to Jerusalem. Jesus walked in front of them. He was in a hurry. He knew that they would kill him. The Prophet Isaiah had announced it (Is 50, 4-6; 53, 1-10). His death was not the result of a blind destiny or of a pre-established plan, but the consequence of the commitment assumed of the mission which he received from the Father together with those excluded of his time. This is why Jesus warns his disciples concerning the torture and the death which he will suffer in Jerusalem. The disciple has to follow the Master, even if it is a question of suffering with him. The disciples were terrified, and those who were behind were afraid. They did not understand what was happening. Suffering was not in agreement with the idea that they had of the Messiah.
• Mark 10, 35-37: The petition for the first place. The disciples not only do not understand, but they continue with their own personal ambitions. James and John ask for a place in the glory of the Kingdom, one at the right and the other on the left of Jesus. They want to be even before Peter! They do not understand the proposal of Jesus. They are only concerned about their own personal interests. This shows clearly the tensions and the little understanding existing in the communities, at the time of Mark, and these exist even today in our communities. In the Gospel of Matthew it is the mother of James and John who addressed this request for her sons (Mt 20, 20). Probably, before the difficult situation of poverty and growing lack of work at that time, the mother intercedes for her sons and tries to guarantee an employment for them in the coming of the Kingdom of which Jesus spoke about so much.
• Mark 10, 38-40: The response of Jesus. Jesus reacts firmly: “You do not know what you are asking!” And he asks if they are able to drink the cup that he, Jesus, will drink and if they are ready to receive the baptism which he will receive. It is the cup of suffering, the baptism of blood! Jesus wants to know if they, instead of a place of honour, accept to give their life up to the point of death. Both answer: “We can!” It seems to be a spontaneous answer, not having thought about it, because a few days later, they abandoned Jesus and left him alone at the hour of suffering (Mk 14, 50). They do not have a critical conscience; they do not perceive their personal reality. As regards the place of honour in the Kingdom at the side of Jesus, this is granted by the Father. What he, Jesus, can offer, is the chalice and the baptism, suffering and the cross.
• Mark 10, 41-44: “Among you this is not to happen”. At the end of his instruction about the Cross, Jesus once again speaks about the exercise of power (Mk 9, 33-35). At that time, those who held power in the Roman Empire did not bother about the people. They acted only according to their own interests (Mk 6, 17-29). The Roman Empire controlled the world and maintained it submitted by the force of arms and, thus, through the tributes, the taxes, duties, succeeded in concentrating the wealth of the people in the hands of a few in Rome. The society was characterized by the repressive and abusive exercise of power. Jesus had another proposal. He said: “Among you this is not to happen! With you it is not like that; but anyone who wants to become great among you must be your servant, and anyone who wants to be first among you must be slave to all”. He teaches against privileges and against rivalry. He overturns the system and insists on service, as a remedy against personal ambition. The community has to present an alternative for human living together.
• Mark 10, 45: The summary of the life of Jesus: Jesus defines his mission and his life: “For the Son of man himself came not to be served but to serve, and to give his life as a ransom for many.” Jesus is the Messiah Servant, announced by the Prophet Isaiah (cfr. Is 42, 1-9; 49, 1-6; 50, 4-9; 52, 13-53, 12). He learnt from his mother who said to the Angel: “Behold the handmaid of the Lord!” (Lk 1, 38). A totally new proposal for the society of that time. In this phrase in which he defines his life, three more ancient titles appear, used by the first Christians to express and to communicate to others what the following meant for them: Son of Man, Servant of Yahweh, He who redeems the excluded (the one who liberates, who saves). To humanize life, to serve the brothers and sisters, to welcome the excluded.

4) Personal questions

• James and John ask for the first places in the Kingdom. Today, many persons pray to ask for some money, promotion, healing, and success. What do I seek in my relationship with God and what do I ask God for in my prayer?
• To humanize life, to serve the brothers and sisters. To welcome and accept the excluded. This is the program of Jesus, it is our program. How do I put it into practice?

5) Concluding Prayer

Yahweh has made known his saving power,
revealed his saving justice for the nations to see,
mindful of his faithful love
and his constancy to the House of Israel. (Ps 98,2-3)

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As Carmelites We live our life of allegiance to Jesus Christ and to serve Him faithfully with a pure heart and a clear conscience through a commitment to seek the face of the living God (the contemplative dimension of life), through prayer, through fraternity, and through service (diakonia). These three fundamental elements of the charism are not distinct and unrelated values, but closely interwoven. 

All of these we live under the protection, inspiration and guidance of Mary, Our Lady of Mount Carmel, whom we honor as "our Mother and sister."