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The Grace of the Transfiguration

The transfiguration

Sister Ruth Burrows, o.c.d.

We find it hard to accept how involved God is with us, how vital we are—by his free choice—to his complete happiness. Scripture encourages us to find our analogies in human images. We are adopted children.

Consider a blissfully happy couple finding all they need in one another. For no other reason than generosity and the desire to share their happiness, they decide to adopt children as their own. From then on their life undergoes a profound change. Now they are vulnerable; their happiness is wrapped up in the welfare of the children; things can never be the same again. If the children choose to alienate themselves and start on the path to ruin, the couple are stricken. They will plead, humble themselves, make huge sacrifices, go out of themselves to get their loved ones to understand that the home is still their home, that the love they have been given is unchanging. This perhaps gives us some insight into redemption. In a mystery we cannot fathom, God "empties," "loses" himself, in bringing back to himself his estranged, lost children. And this is all the Father wants. This is the only remedy for his wound. God is no longer pure God, but always God-with-humanity- in-his heart.


As Carmelites We live our life of allegiance to Jesus Christ and to serve Him faithfully with a pure heart and a clear conscience through a commitment to seek the face of the living God (the contemplative dimension of life), through prayer, through fraternity, and through service (diakonia). These three fundamental elements of the charism are not distinct and unrelated values, but closely interwoven. 

All of these we live under the protection, inspiration and guidance of Mary, Our Lady of Mount Carmel, whom we honor as "our Mother and sister."