Displaying items by tag: Celebrating At Home

Last Sunday’s Gospel served as an introduction to Jesus, the Lamb of God.
The Sunday Gospels between now and the beginning of Lent will use the Sermon on the Mount to help us explore and reflect upon who this Lamb of God is and how we, as disciples, should respond to him. They will unfold for us how Jesus, the Lamb of God, is the source of true peace and how we can find our way to him and to one another – that is, how we can live faithful to the tradition of Jesus.
This Sunday Jesus begins his ministry in an unexpected place – Capernaum in the countryside, not in the holy city, Jerusalem. The familiar Gospel demand: Repent for the kingdom is close at hand, is sounded for the first time by Jesus, echoing John the Baptist.
To the ministry of proclaimers of the Kingdom Jesus adds four intimates who will be with him throughout the journey into the light.
The Gospel begs many questions: just what is this Kingdom all about? Who is this Jesus who seems to have the power to compel prosperous, ordinary men to follow him? What does it mean to be ‘fishers of men’? Why does Jesus begin his ministry in an unexpected place? What is this Good News of the Kingdom that Jesus offers?
In all, the Gospel serves not just to tell us about Jesus and what he did, but also to help us reflect on our own experience of Jesus: what does it mean for us also to be called (not just as followers but also as ‘fishers’)?
How immediate and life-changing is our response to him? Can we follow him all the way to the cross? How do we proclaim the Good News of the kingdom? How are we healers of people and situations which are part of our lives?

Ordinary Time in the church’s year begins with the Feast of the Baptism of the Lord which celebrates his identity as the ‘beloved Son’. On this second Sunday in Ordinary Time we move from the baptism to the mission of the one baptised.
John the Baptist names Jesus as, ‘the lamb of God that takes away the sins of the world.’ In doing so, he links Jesus with a number of Old Testament passages about the lamb of sacrifice and the suffering servant of God.
As the first reading this Sunday says, this servant has a universal mission to gather and restore God’s people, to be the ‘light of the nations’ and to proclaim God’s salvation ‘to the ends of the earth’.
In speaking about Jesus, John also tells us about his own mission: to proclaim that someone greater than he is was coming, one who would baptise with the Holy Spirit - the Chosen One of God.
Perhaps our reflection on the identity and mission of Jesus also tells us something about who we are meant to become as his disciples.
There is a gentleness we associate with lambs. They are not regarded as aggressive creatures. They do not kill, even to eat. In a world which often praises and rewards violence and aggression, the Lamb calls us to a different way of life.

We began Advent with the cry, ‘Come, Lord Jesus’.
Now we end it with the joyful shout, ‘God is with us!’ Reflecting on the historical birth of Jesus, the Church proclaims the truth that God is, and has always been, with his people. And if God is with us, then God is for us. God is on our side.
God has no desire to live in houses made of wood, stone or gold. God’s deepest desire is to live in human flesh. Just as God did that in the human flesh of Jesus Christ a long time ago, God continues to do so now in us.
Like Mary, we accept God’s invitation, allowing Jesus to become flesh in us, too; to be seen and experienced in good thoughts, good words and good actions, in deeds of loving kindness which bring life, not death, to God’s people.

The great Christmas feast is almost here. As always in Advent, what is promised in the first reading is brought to fulfilment in the Gospel reading. We began Advent with the cry, ‘Come, Lord Jesus’. We will end it with the joyful shout, ‘God is with us!’
Our Advent journey has called us to:

stay awake to the coming of God,
prepare ourselves to receive the Lord,
rejoice that he is not afraid to make his home with us, and to
receive him with faith and love.

At Christmas we will hear the call to give birth to him in word and action so that the saving power of God may be seen and experienced through our every thought, word and action.

The promise of the first reading from Isaiah that, “The virgin will conceive and give birth to a son and they will call him Emmanuel, a name which means ‘God-is-with us’,” is fulfilled in the Gospel which tells how Joseph received both Mary and Jesus into his home.

Following Joseph’s example, we joyfully welcome Jesus, and Mary, into our hearts.

The great gift of Jesus to the world cannot be confined only to one moment in history. Through us, the Body of Christ, the Gift is given again and again; born into every moment of human history. The presents we exchange at Christmas are meant to be symbols of our readiness to give and receive Christ, the eternal gift of God’s love.

As, year by year, we travel the liturgical journey of the Church’s feasts and seasons we touch ever more deeply the living presence of Christ in us that we may become ever more deeply the living presence of Christ in the world.

This Sunday marks the turning point in the Advent Season. Traditionally called Gaudete Sunday it is a day of rejoicing that the Saviour is near. The focus shifts from the final coming of Christ at the end of time to the first coming of Christ at Bethlehem. The note of joy is symbolised by the inclusion of the colour rose among the purple of the Season.
The joyful first reading from the prophet Isaiah proclaims that God is on his way to save his people.
This coming brings healing and rejoicing and an end to sorrow and lament.
Using images of farmers and prophets, the letter of St James urges patience in our waiting for God. A kind of patient certainty is the attitude of the disciple.
Perhaps it is actually us who are slow in responding to God; slow in letting the message of the Gospel and the Holy Spirit transform our lives so that we too might have power to bring healing and joy. In the Gospel Jesus fulfils the prophecy of the first reading about the Messiah. John the Baptist asks, “Are you the one who is to come, or have we got to wait for someone else?” The words of Jesus clarify his identity and that of John the Baptist. Jesus comes, not as the kind of warrior-messiah, slaughtering and slashing, but as ‘the kindness of God’, tending the sheep, healing and liberating the needy - the blind see again, the lame walk, lepers are cleansed, the deaf hear, and the dead are raised to life and the Good News is proclaimed to the poor.
But is Jesus the ‘one’ for us, or are we really waiting for someone or something else to save us?
Our Christmas can’t simply be about Jesus’ birth a long time ago, celebrating an historical anniversary. It has to be more than that - the celebration of a fresh discovery of an ever-deepening presence of Christ in each of us.
Rejoice! God is not only ‘on his way’, he is already here!

The magnificent first reading from the prophet Isaiah this weekend looks forward to the appearance of one ‘on whom the spirit of the Lord rests – a spirit of wisdom and insight, counsel and power and knowledge of the fear of the Lord’.
He gives judgement in favour of the poor. His judgement is not influenced by appearances or hearsay. He judges with integrity. His word strikes the ruthless and his sentences bring death to wickedness.
In his day extraordinary things happen: ‘the wolf lies with the lamb…’ All creation is at peace. Even natural enemies (symbolised by the animals) live together in peace. No hurt or harm is done because the whole country ‘is filled with the knowledge of the Lord’. John the Baptist sits at the centre of this week’s Gospel and next week’s. He is the ‘one who cries in the wilderness: Prepare a way for the Lord; make his paths straight’.
John was preparing the people for the coming of Jesus.
Moved by his preaching many sought baptism in the river Jordan. This ancient water-rite symbolised dying to the old way of life and rising to a new way of life.
That’s what repentance is about: turning away from sin and turning towards God. It is about true conversion of heart. It’s about making straight the pathways of our hearts. The fruit of our repentance and true conversion shows itself in good works.
Our preparation for the coming ‘day of the Lord’ is a continual cycle of dying and rising; of turning away from sin and towards God; of remaking our minds and hearts after the mind and heart of Christ. The good works we do give Christ presence, form and shape in the concrete reality of human life. So, Christian life is a constant act of preparation through repentance and good works.
Christmas is not just about the birth of Jesus long ago.
It’s also about giving birth to him in our lives every day.

The great Advent journey begins. The Advent readings are a rich tapestry of images centered on the truth that God has come among us. We do not pretend that we are waiting for Jesus to be born in a stable. That happened once, a long time ago, and it will not happen again. We remember that birth as we remember our own birthdays.

The God who came among us is still among us. Advent’s invitation is to become aware of the all- pervading presence of the risen Jesus as Emmanuel – God among us.

In the first reading this Sunday Isaiah captures the sense of God’s presence among his people through the images of the high mountain and the Temple – the dwelling place of God among his people. The people’s response in the reading is to be drawn into God’s presence ‘that he may teach us his ways’ and ‘we may walk in his paths’, and be utterly transformed into a new way of living (making swords into ploughshares, etc). In the second reading St Paul reminds the Romans that they are already living in ‘the time’. They should ‘wake up now’ and ‘live decently as people do in the daytime’.