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Displaying items by tag: Celebrating At Home

Friday, 11 March 2022 08:59

Celebrating At Home - 2nd Sunday in Lent

Celebrating At Home - 2nd Sunday in Lent

Transfiguration
(Luke 9:28-36)

This Sunday’s Gospel of the Transfiguration completes the ‘little parable’ formed by the Gospels of the first two Sundays of Lent.

These Gospels tell us what Lent is about and what Christian life is about: a journey from temptation and doubt to transfiguration and faith. A journey away from allowing ourselves to be tempted to evil, and towards allowing ourselves to be tempted to good by the action of God’s Holy Spirit within us.

As the ‘Chosen One’ Jesus will let God’s glory be fully seen in the resurrection. On the one hand, this Gospel looks forward to the Passion and Resurrection of Jesus. On the other, it invites us to reflect on our journey from temptation to transfiguration.
The journey Jesus undertakes does not end in death, but in life. Through prayer we remain in contact with the heart of God which allows God’s love to transform and transfigure us and to ‘burst forth’ in goodness. That’s how we allow the glory of God to be seen in us and through us.

Transfiguration means to be shot-through with the presence of God. Being transfigured is about allowing the presence of God to completely transform us; it’s a revolution of mind and heart driven by God’s Spirit and enabled by our open heartedness.
Our life as Christians is about being transfigured by the Spirit of God so that God is seen in, and experienced through, us.
It takes faith and perseverance to dare to allow ourselves to be tempted by the passion, hope and vision of God rather than our own desires and wants. It takes great faith to trust in God’s word to us. But if we do, the living word of the Chosen One forms in us the heart of God.

Quiet time for reflection

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Friday, 04 March 2022 21:24

Celebrating At Home - 1st Sunday in Lent

Celebrating At Home - 1st Sunday in Lent

Temptation to transfiguration (Luke 4:1-13)

Our great Lenten journey has begun. It’s a journey which begins in ash and ends in water. Fire is a profound part of our experience. We know its power to destroy, blacken and reduce to ash.

We know that evil can do the same - destroy our wholeness of spirit, blacken our lives and reduce the beauty of human life to so much dust.

We begin Lent in the ash of acknowledging our own part in harbouring, creating and doing evil - those places in our hearts where the fire of anger, bitterness, selfishness or narrowness of mind and heart has left nothing but cold ash.

The ash is a reminder that our true life is not found in mortal things which eventually turn to dust, but in eternal things. We also know that out of ash new life can bud, grow strong, bloom into fullness - that’s the Easter miracle.

As always, the Gospels of the first two Sundays in Lent provide a road map for our Lenten journey from temptation (this Sunday) to transfiguration (next Sunday).
We allow ourselves to be tempted out of the ash of selfishness and narrowness of heart and into a life of open-hearted goodness. We celebrate God’s graciousness to us by sharing what we have with those in need whether it be food, wealth, time, love, friendship or compassion. That’s what it means to ‘repent and believe the Good News’.

In these days when we are so conscious of the impact of human life on God’s creation, perhaps we could think about some permanent fasting from our excessive consumption of power, food and petrol in order to allow our earth to heal, to breathe and to continue to be a source of nourishment and life for the whole human family.

Quiet time for reflection

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Friday, 25 February 2022 21:52

Celebrating At Home - 8th Sunday in Ordinary Time

Celebrating At Home - 8th Sunday in Ordinary Time

Sound tree, good fruit
(Luke 6:39-45)

We live in a world of words thanks to modern mass media and, particularly, social media. We have seen the extremely harmful way in which words can be used in harsh judgement against other people, and the sheer vitriol of some on social media gives us pause for thought. It begs us to ask the question, implied in the first reading for today (Eccl 27:4-7), ‘What do my words reveal about who I am?’

Today’s Gospel is our final reading from Luke’s Sermon on the Plain. This week, Jesus’ radical teaching continues to focus on lavish generosity in our dealings with one another.

The Gospel opens with a parable about one blind person leading another and both falling into a pit. The disciples, like ourselves, are on a lifelong journey with Jesus, our teacher. On this journey there is always more to discover, greater depths to be plumbed, new insights to be gained as we grow to be more like Jesus; as we move from being ‘blind’ to ‘seeing’ with the eyes of Jesus.

We gradually learn to let go of our self-righteous inclination to judge small faults in others while never noticing our own larger, more destructive, blind spots (the story of the splinter and the plank).

When we learn God’s way of mercy and generosity we refrain from the kinds of judgements which would otherwise limit God’s generosity, mercy and kindness at work in us. Our hearts are being built in goodness.
Like trees that are known by their fruit, so will the disciples be known by their words and actions, their values and attitudes, by who they truly are, by what is in their heart.

Our journey of learning with Jesus gradually builds God’s heart within our own so that we live, speak and act, more and more, out of that great store of mercy and generosity.

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Thursday, 17 February 2022 01:12

Celebrating At Home - 7th Sunday in Ordinary Time

Celebrating At Home - 7th Sunday in Ordinary Time

Generous relationships
(Luke 6:27-38)

Last Sunday we began to read Luke’s Sermon on the Plain. Luke has used Matthew’s Sermon on the Mount but changed and shortened it significantly. Today and next Sunday we will read the rest of the Sermon.

This week, Jesus’ radical teaching focusses on lavish generosity in human relationships. The opening words, ‘Love your enemies,’ set the tone of the rest of the text.

Again, at first glance the words of Jesus seem absurd and almost impossible to follow. Should we really offer the other cheek to someone who strikes us? Are we really meant to give the rest of our clothes to someone who steals our coat? Are we really meant not to fight to get our property back from the one who steals from us? Is this what Jesus really is asking us to do?

The point of this kind of prophetic speech by Jesus is to stimulate his audience (and us) to reflect on the whole pattern of behaviour in human relationships. Jesus is not really suggesting rules to be followed literally in certain circumstances. Rather, we are being invited to reflect on how we can respond to unreasonable demands and personal injuries with nothing but generosity and abandoning all claims to retribution and restitution.

What Jesus is suggesting are responses to insults and injuries which break cycles of violent retaliation and provide pathways to peace and reconciliation. By doing this, Jesus says, we can allow the utter generosity of God to shine through us. Doing good only to those who do good to us is not enough to convey the generosity and welcome of God. Only acting with overwhelming generosity and compassion allows the mercy, generosity and compassion with which God meets each of us to be clearly seen in concrete actions.

The Golden Rule: Treat others as you would like them to treat you.

When we act according to the generosity, mercy and compassion of God, refraining from judgement and condemnation and granting pardon, we meet God’s overwhelming abundance of generosity to ourselves.

 

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Wednesday, 09 February 2022 16:57

Celebrating At Home - 6th Sunday in Ordinary Time

Celebrating At Home - 6th Sunday in Ordinary Time

Blessings & Woes (Luke 6:17, 20-26)

Over the next three Sundays we will listen to almost the whole of Luke’s Sermon on the Plain. Luke has used Matthew’s Sermon on the Mount but changed and shortened it significantly. It is important to realise that both Sermons are more than only the Beatitudes which begin them.

In Luke, Jesus’ words are addressed to the disciples, not to the gathered crowd, so we might think of the sermon as a teaching about discipleship.
The whole of the Sermon is quite confronting and challenging, especially those verses which form today’s Gospel reading. The Sermon begins with four blessings and four woes.

At first glance it is very odd to call people who are poor, hungry, weeping and hated blessed, fortunate or happy. But we have to hear the words of Jesus in the context of the religious teaching and general thinking which belonged to his time. Then, it was generally thought that those who suffered these things were experiencing the effects of either their own personal sinfulness or that of an ancestor.

Similarly, those with wealth, plenty of food and high status were considered blessed and rewarded by God.

In the beatitudes Jesus reverses this way of thinking and effectively says that the opposite is true: God is, in fact, on the side of the poor and suffering.

They experience suffering through no fault of their own (e.g., sin), it is simply the situation in which they find themselves. As the woes (‘Alas for you…’) make clear, the rich have a great deal to lose. The poor and suffering are fortunate in Jesus’ view because they have a need which the overflowing generosity of God can fill. They are in situations which attract God’s impulse to save. The Kingdom of God is already among them.

All things being equal, being wealthy, well-fed, happy and enjoying a good reputation are perfectly desirable. But in Jesus’ view all things are not equal. Often the poor are poor precisely because the rich are rich. The powerless suffer at the hands of those who have power and influence. ‘The rich get richer, and the poor get poorer’ is a saying that endures even to this day.

Throughout his Gospel, Luke has Jesus insist repeatedly on the need for his followers to embrace poverty and to be under no illusions about the danger of wealth. Those who remain possessed by their possessions and the privileges they bring are unable to receive the gift of salvation, but even they can join the blessed through their care of the poor.

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Thursday, 03 February 2022 13:05

Celebrating At Home - 5th Sunday in Ordinary Time

Celebrating At Home - 5th Sunday in Ordinary Time

Here I am, send me (Luke 5:1-11)

As if to balance the rejection Jesus experienced in last week’s Gospel, this week’s episode tells two stories of people who welcome his message.

Firstly, an enthusiastic crowd has gathered on the shore of the lake, eagerly pressing forward to hear Jesus’ teaching. Jesus seems to be in danger of being crushed or at least being pushed into the sea! He takes the unusual step of teaching from Simon’s boat.

Secondly, Luke tells us that Simon and his companions are washing their nets on the shore as Jesus teaches, no doubt listening to what he has to say at the same time.

When Jesus finishes his teaching he asks Simon to put out into deep water and prepare for a catch.

Simon protests: if they caught nothing all night, the best time for fishing, what hope was there of a good catch during the day? Anyway, what would a craftsman like Jesus know about the art of commercial fishing?

Nevertheless, Simon does as Jesus asks and an extraordinary abundance of fish is caught - enough to almost sink two boats.

Overwhelmed by the huge catch, Simon sense both the presence of the Divine and his own unworthiness and begs Jesus to leave him.

Jesus’ words to him are both a call and a commission. From now on it will not be fish destined to be killed, but living people that Simon and his companions will catch and draw into the community of disciples.

Amazingly, Simon Peter, James and John abandon their thriving business, leaving everything behind, nets, boats and employees, and follow Jesus.

These new disciples of Jesus will use the Word of God to lure men and women to bring about their transformation to new life in Christ. The miraculous catch of such a huge number of fish seems to indicate that a vast number of people will find the way of Life in the preaching of the apostles.

Our call as disciples is not only to personal holiness but also to partnership with Christ in transforming the world and its peoples with words and actions of justice, peace, integrity, forgiveness, mercy, tolerance, hope and love.

First we must allow ourselves to be caught and taught by Jesus. The response that is asked for, it seems, is to be prepared to give up everything in our quest to know Jesus. In spite of our sinfulness, sense of unworthiness and lack of faith in ourselves, it is a call to trust in God’s choice of us and in God’s faith in us. 

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Thursday, 27 January 2022 11:32

Celebrating At Home - 4th Sunday in Ordinary Time

Celebrating At Home - 4th Sunday in Ordinary Time

Homecoming 2 (Luke 4:21-30)

This Sunday’s Gospel continues Luke’s story of Jesus’ visit to his hometown. The warmth, welcome and approval with which Jesus was initially greeted soon turns into an ugly scene.

Last week, in the synagogue in Nazareth Jesus announced his mission quoting the words of the Old Testament prophet Isaiah. He comes as God’s anointed one, filled with the Spirit, to proclaim good news to the poor, liberty to captives, new sight to the blind; to set the downtrodden free and to proclaim the Lord’s year of favour.

Now, at first astonished by ‘the gracious words that came from his lips’, the people can hardly believe that this message of welcome and acceptance by God could be coming from the boy they watched grow up. He is beginning to sound like a prophet, but, ‘This is Joseph’s son, surely?’

Jesus accuses them of wanting him to play the prophet for their benefit: to stay in Nazareth and do miracles and wonders just for them, like some kind of local magician.

The townspeople cannot recognise or respond to God’s word spoken in Jesus. Certain that they know exactly who Jesus is, they cannot hear the message and believe in him.

Using examples from the lives of the prophets Elijah and Elisha Jesus makes plain that God’s offer of salvation is not restricted just to them, nor indeed, even to Israelites. Neither the widow nor Naaman are Israelites. God’s love is unconditional and meant for all.

The people are so enraged that they want to kill him, but Jesus slips away to continue his journey according to God’s plan.

This whole episode reminds us that God’s offer of hospitality and welcome to us cannot be treated just as lovely words, nor God as some kind of personal wonderworker.

It is as though the Nazarenes thought that they had God, Jesus and his message neatly worked out and arranged for their sole benefit. It was a kind of superficial response - ‘What’s in it for us?’

Jesus brings these thoughts out into the open because the salvation he brings cannot rest just on the surface. It is meant to touch, explore and heal the depths of human beings. That is the journey of conversion.

This resource is presented by the Carmelites of Australia & Timor-Leste at a time when many cannot gather together as we usually do to celebrate the Eucharist. We are conscious that Christ is present not only in the Blessed Sacrament but also in the Scriptures and in our hearts. Even when we are on our own we remain part of the Body of Christ.

In the room you decide to use for this prayer you could have a lighted candle, a crucifix and the Bible. These symbols help keep us mindful of the sacredness of our time of prayer and can help us feel connected with our local worshipping communities.

This text is arranged with parts for a leader and for all to pray, but the leader’s parts can be shared among those present.

As you use this prayer know that the Carmelites will be remembering in our prayer all the members of our family at this time.

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Friday, 21 January 2022 08:21

Celebrating At Home - 3rd Sunday in Ordinary Time

Celebrating At Home - 3rd Sunday in Ordinary Time

Homecoming (Luke 1:1-4, 4:14-21)

Homecomings can turn out to be very mixed events. Initial warmth and welcome can turn, surprisingly quickly, to doubt, antagonism and rejection.

In the Gospels for this Sunday and next, Luke tells the story of Jesus’ visit to his hometown of Nazareth.

Before that story begins, however, the Church has included the very first lines of Luke’s Gospel in today’s reading. Here Luke explains, in classical literary fashion, what the purpose of his writings is: to offer an authentic and ordered account of the Christian movement, designed to give Theophilus firm reassurance about the things he has been taught.

After this introduction the first part of the story of Jesus’ homecoming follows. We will hear the second part in next week’s Gospel.
Following his temptation in the wilderness, Jesus returns to Galilee, the region in which he had grown up. He sets about teaching in the synagogues, winning many admirers.

Eventually, Jesus appears in his hometown of Nazareth and attends synagogue on the Sabbath as he usually did. He does the second reading of the synagogue service - the reading from the Prophets, in this case from the prophet Isaiah.

What Jesus reads out becomes and explanation of his mission and ministry. In the Spirit of the Lord, with which Jesus has been anointed, he will bring good news to the poor, liberty to captives, new sight to the blind, freedom to the downtrodden and proclaim a year of the Lord’s favour.

The essential good news that Jesus preaches and enacts is of God’s acceptance and welcome (not judgement) of the people who find themselves bound, trapped and afflicted.

Here Jesus sets the pattern not only for his own life and ministry, but also for those who would wish to follow him. We, too, anointed by the Spirit, are called to be God’s acceptance, welcome and freedom for all who are bound, trapped or afflicted in their lives.

In the broader context of Luke’s Gospel, this message is not to be reduced to metaphor. It is about giving real help for all who are struggling in one way or another with the concrete situations of their lives.

This resource is presented by the Carmelites of Australia & Timor-Leste at a time when many cannot gather together as we usually do to celebrate the Eucharist. We are conscious that Christ is present not only in the Blessed Sacrament but also in the Scriptures and in our hearts. Even when we are on our own we remain part of the Body of Christ.

In the room you decide to use for this prayer you could have a lighted candle, a crucifix and the Bible. These symbols help keep us mindful of the sacredness of our time of prayer and can help us feel connected with our local worshipping communities.

This text is arranged with parts for a leader and for all to pray, but the leader’s parts can be shared among those present.

As you use this prayer know that the Carmelites will be remembering in our prayer all the members of our family at this time.

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Thursday, 13 January 2022 11:40

Celebrating At Home - 2nd Sunday in Ordinary Time

Celebrating At Home - 2nd Sunday in Ordinary Time

The true bridegroom (John 2: 1-11)

Weddings are usually wonderful occasions. Family and friends come together to witness to and celebrate a couples’ love and commitment. The ritual is crowned with singing, dancing, eating and drinking. It has been so for centuries. In Jewish tradition a wedding could last for days, not hours.

It’s interesting that, in John’s Gospel, Jesus begins his ministry in the warm and homely setting of a village wedding in the same region in which Jesus had grown up. Mary, Jesus and his disciples have been invited.

Disaster strikes when the wine runs out. It’s not hard to imagine how acutely embarrassing and humiliating that would have been for the wedding couple and their families. From then on the wedding would have been remembered as, ‘the one when the wine ran out’.

Mary sees what has happened and mentions it to Jesus but he seems reluctant to do anything about it: ‘My hour,’ he says, ‘has not come yet.’ In John’s Gospel, Jesus’ hour will come on the cross, when he will reveal God as God truly is, through the sacrifice of divine love for the world.

Mary is not put off by Jesus’ reply. Perhaps she knows her Son better than he does himself at this point. ‘Do whatever he tells you,’ she says to the servants.

Even though his time had not yet come, Jesus acts with kindness and compassion, saving the couple from acute embarrassment and ensuring that the wedding celebration can continue with plenty of ‘the best wine’.

In telling this story, John is drawing on Old Testament themes which picture God as the ‘bridegroom’ of Israel. The bond of love between God and Israel was meant to be deep and enduring - like a marriage. Such themes led to the expectation that the promised Messiah would restore this relationship.

In Jewish tradition it was the bridegroom’s responsibility to provide the wine for the wedding.

In John’s story it is Jesus who ends up providing an abundance of the best wine, revealing Jesus as the divine bridegroom, come to take Israel back as bride.

At the end of this Gospel passage, John tells us that Jesus’ action in turning the water into wine was the first of the signs he gave. In John’s Gospel there will be six more. All of them to do with healing, saving, restoring, feeding and giving life to human beings.

None are empty displays of Jesus’ power. The ‘glory’ of Jesus lies in revealing the God of love, especially in moments of real human need. The signs show that the power of love which comes from God is always at the service of human beings.

We, too, are called to allow the glory of God to shine out through us in loving, healing, transforming words and actions.

This resource is presented by the Carmelites of Australia & Timor-Leste at a time when many cannot gather together as we usually do to celebrate the Eucharist. We are conscious that Christ is present not only in the Blessed Sacrament but also in the Scriptures and in our hearts. Even when we are on our own we remain part of the Body of Christ. 

In the room you decide to use for this prayer you could have a lighted candle, a crucifix and the Bible. These symbols help keep us mindful of the sacredness of our time of prayer and can help us feel connected with our local worshipping communities.

 This text is arranged with parts for a leader and for all to pray, but the leader’s parts can be shared among those present.

As you use this prayer know that the Carmelites will be remembering in our prayer all the members of our family at this time.

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Thursday, 23 December 2021 17:24

Celebrating At Home - Christmas - Nativity Of The Lord

Celebrating At Home - Christmas - Nativity Of The Lord

God is with us! (Matthew 1:18-25)

We began Advent with the cry, ‘Come, Lord Jesus’. Now we end it with the joyful shout, ‘God is with us!’

Reflecting on the historical birth of Jesus, the Church proclaims the truth that God is, and has always been, with his people. And if God is with us, then God is for us. God is on our side.

God has no desire to live in houses made of wood, stone or gold. God’s deepest desire is to live in human flesh. Just as God did that in the human flesh of Jesus Christ a long time ago, God continues to do so now in us.

Like Mary, we accept God’s invitation, allowing Jesus to become flesh in us, too; to be seen and experienced in good thoughts, good words and good actions, in deeds of loving kindness which bring life, not death, to God’s people.

This resource is presented by the Carmelites of Australia & Timor-Leste at a time when many cannot gather together as we usually do to celebrate the Eucharist. We are conscious that Christ is present not only in the Blessed Sacrament but also in the Scriptures and in our hearts. Even when we are on our own we remain part of the Body of Christ.

In the room you decide to use for this prayer you could have a lighted candle, a crucifix and the Bible. During Advent it is particularly appropriate to have an Advent Wreath in the place where you pray. These symbols help keep us mindful of the sacredness of our time of prayer and can help us feel connected with our local worshipping communities. 

This text is arranged with parts for a leader and for all to pray, but the leader’s parts can be shared among those present.

As you use this prayer know that the Carmelites will be remembering in our prayer all the members of our family at this time.

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