Displaying items by tag: Calendar of Feasts and Memorials

July 27 | Memorial

A new awareness of Thy love
Encompasses my heart:
Sweet Jesus, I in Thee and Thou
In me shall never part.

No grief shall fall my way but I
Shall see thy grief-filled eyes;
The lonely way that Thou once walked
Has made me sorrow-wise.

All trouble is a white-lit joy
That lights my darkest day;
Thy love has turned to brightest light
This night-like way.

If I have Thee alone,
The hours will bless
With still, cold hands of love
My utter loneliness.

Stay with me, Jesus, only stay;
I shall not fear
If, reaching out my hand,
I feel Thee near.

Translated by Fr. Gervase Toelle, O. Carm.

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26 July Memorial

According to some of the apocryphal traditions, Joachim was a very wealthy and generous man. However, he and his wife, Anne, were childless until they were advanced in years. One day, before Anne conceived Mary, Joachim arrived at the Temple to make an offering. It was rejected by a man named Rubim, most likely a Levitical priest, because Joachim was childless. Rubim rebuked Joachim for bringing offerings before he had a child. Children were exceedingly important at that time and someone childless was seen as in disfavor with God.

Distressed, Joachim left the Temple and studied the Scriptures to see if he could find anyone of importance who, like he and Anne, were childless. When he came upon Abraham, he recalled that Abraham was only given a child in his old age. Rather than returning home to Anne, Joachim embarked on a forty-day period of fasting and praying in the desert, beseeching God for a child.

Anne, for her part, also went to pray, asking God for a child. As she prayed, an angel appeared to her and communicated that God had heard her prayer and she would have a child who “will be spoken in all the world.” An second messenger from God appeared to Joachim and assured him that God had heard his prayer and that his wife would conceive. Nine months later, the child arrived and was names Mary.

Because of a vow Anne and Joachim had made, when Mary was only three, they brought her to the Temple where she took up residence until it was time for her to be married. She was educated by the priests and holy women and spent her days in prayer and union with God.

Though this story of the Blessed Virgin Mary’s birth and presentation in the Temple comes from apocryphal sources, the Presentation of Mary in the Temple is a liturgical feast first celebrated in the Eastern Church as early as the sixth century and the Western Church in the eleventh century. In the old city of Jerusalem, there still stands an ancient church next to the Temple Mount in which it is believed that the Blessed Virgin Mary was born and might have lived during her early days after being presented in the Temple.

Though not much more is known about Saints Joachim and Anne, devotion to them, especially to Saint Anne, began to grow as early as the sixth century. Churches were built in her honor, prayers were offered for her intercession, devotions were formulated, and patronages were attributed to her. It wasn’t until the sixteenth century that devotion to Saint Joachim began to grow when his feast day was placed on the General Roman Calendar.

St. Anne  is now  the patron saint of grandparents, grandmothers, mothers, cabinetmakers, carpenters, dressmakers, equestrians, expectant mothers, homemakers, housewives, lace workers, seamstresses, miners, old-clothes dealers, Canada, and France. Saint Joachim is also patron saint of grandparents as well as grandfathers, fathers, married couples, cabinetmakers, and linen traders.

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The celebration of the solemnity of Our Lady of Mount Carmel at Bobo Dioulassou, Burkina Faso began with a procession at 1700hrs and finished with Mass which ended at 2100hrs followed by a meal for all attendees.

24 July Memorial

Important to the life of the Carmelite Order was the foundation of female monasteries by John Soreth. As soon as he was elected prior general on November 1, 1451, Soreth himself affiliated the beguinage of Ten Elsen near Geldern in 1452, confirming it the following year by appealing to the papal bull Cum nulla (October 7, 1452), with which Pope Nicholas V recognized the Carmelites' right to have female monasteries like other mendicant orders. It is unknown who requested the bull. Certainly, a decisive role, at least in speeding up the process, was played by the community of the Carmine in Florence, which boasted a long history of bringing women into the Order and perhaps wished to clarify and formalize the situation of some women who had joined the Order on August 15, 1450.

Soreth used the bull to found monasteries in Flanders, Germany, and Britain, in which he wanted cloistered life from the outset. The special bond with the reformed friars requested by Soreth confirms his plan to entrust the female communities with a role of spiritual support for the difficult project of reforming the Order. After the Beguines of Ten Elsen, Soreth incorporated the sisters of Nieukerk (1455), and at the same time the community of Dinant was founded, followed by Liège (1457) and Bondon in Brittany, where in 1468 the Duchess Françoise d'Amboise entered. In 1466, Harlem and Huy were founded, followed by Namur in 1468 and Vilvoorde in 1469. (Giovanni Soreth, by Giovanni Grosso, O. Carm. in Dizionario Carmelitano)

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20 July

Throughout St. Peter’s Basilica in Vatican City, there are the statues of 34 founders of orders and congregations. On the side of the pier of St. Helena, housing the relic of the True Cross, stands the statue of Elijah the Prophet. The artist Agostino Cornacchini has Elijah pointing to the light entering the aspe. This was the third statue placed in St. Peter’s and was to honor the Order of Carmelites.

The inscription at the bottom of the statue reads: Cartouche - UNIVERSUS / CARMELITARUM ORDO / FUNDATORI SUO S. ELIAE / PROPHETAE EREXIT / A. MDCCXXVII. (The entire Carmelite Order erected this status to its founder in 1727.)

Controversy developed before the statue even reached its place in the basilica. Many denied the truthfulness of the claim of Carmelites that Elijah was their founder, certainly not in the same sense that the other thirty-seven statues around the basilica were founders.

Today Carmelites speak of Elijah, along with Mary, as an inspirational figure on whose experiences they partly base their spirituality. They had established themselves near the fountain of Elijah on Mount Carmel and now see their lives as in spiritual succession to that of Elijah.

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13 July Optional Memorial in Latin America

Juana Fernandez Solar was born on 13th July 1900 at Santiago in Chile, to Christian middle-class parents. Two days after her birth, she was baptized. The example and the teaching of her parents were the foundation of her Christian education. She was confirmed on 22th October 1909 and made her First Communion on 11th September 1910.

On 7th May 1919, to the joy of her parents, she joined the Discalced Carmelite nuns in the city of Los Andes, taking the name of Teresa of Jesus.

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July 9 | Memorial

Born in Reggio Emilia, Italy, in 1439, Bl. Jane Scopelli began her religious life at home living as a Carmelite mantellata (member of a Carmelite lay confraternity, wearing the white cloak or mantella). In 1480, after the death of her parents, she formed a community with a number of other like-minded women.

A few years later, in 1485, she acquired the house and the church belonging to the Humiliate in Reggio Emilia which she converted into a monastery. The nuns became known locally as "The White Nuns". The new community was affiliated to the Reformed Congregation of Mantua. Blessed Jane held the position of prioress in the community which grew to number twenty nuns. Many supernatural events were attributed to her and she was gifted with a great devotion to Our Lady, while living an intensely penitential life. She died on 9th July 1491 and her liturgical cult was approved by Pope Clement XIV in 1771.

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4 July Optional Memorial in the Italian provinces

Mother M. Crocifissa Curcio was born on 30 January 1877 in Ispica (Rg), Italy. From the time of her adolescence she realised that she was called to follow Christ in a radical manner, Christ whose loving Mother of Carmel was entrusting her with the task of making Carmel flourish once more in her town as well as in others.

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June 14 | Memorial

Elisha, the Disciple Par Excellence

Elisha is not Elijah's only disciple. According to a Jewish tradition found in the Vitae prophetarum, in Jerome's introduction to his Commentary on the Book of Jonah, and in some other patristic writings, Jonah was the son of the widow of Zarephath, brought back to life by the prophet and became Elijah's disciple: “Jonah, after his death, was resurrected by the prophet Elijah: he followed him, suffered with him, and, because of his obedience to him, merited the favor of the gift of prophecy” (Arabic Jacobite Synaxarion of September 22).

G. Baconthorp knew this tradition, which he derived from Jerome. G. de Cheminot, following F. Ribot, makes a disciple of the man whom Elijah sent back when he was fleeing from Jezebel, the first one. It is this man whom Elijah sends to the top of Mount Carmel to watch for the coming of the rain.

According to the Vitae prophetarum, Obadiah, Ahab's steward who hid the hundred prophets, fifty by fifty, sent by Ahaziah, became a disciple of Elijah. Theodore Bar-Koni, an eighth-century Nestorian author, specifies that he was endowed with the gift of prophecy after following Elijah. Medieval Carmelites list Obadiah among the great disciples of Elijah. Philippe Ribot is the only 14th-century Carmelite to also make the prophet Micah a disciple of Elijah.

In this group of disciples, Elisha occupies the first place (Cheminot, Ribot).

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12 June Optional Memorial

Hilary Januszewski, born Pawel on June 11, 1907, in Poland, joined the Order of Carmelites in 1927 and was ordained a priest in 1934. During the German occupation of Poland, when other friars were arrested, Fr. Hilary decided to present himself in exchange for an older and sick friar. From that day his Calvary began. He was sent to the prison of Montelupi (Cracow), then to the concentration camp of Sachsenchausen and in April 1941 to the concentration camp of Dachau. There he was a model of prayer life, encouraging others and giving hope for a better tomorrow. Together with the other Carmelites, among whom was Saint Titus Brandsma, they often joined in prayer. He died on March 25, 1945, from typhus, shortly before the camp's liberation. He was beatified by Pope John Paul II on June 13, 1999.

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