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No:
25/2013-10-04

The Prior General, Fr. Fernando Millán Romeral, O.Carm., together with the Councillor General for Europe, Fr. John Keating, O.Carm. met with the European friars who made solemn vows within the last ten years. This meeting took place at San Andres, the Carmelite University Residence and European Novitiate in Salamanca, Spain from the 4th to the 7th April 2013. This is also the place where St. John of the Cross was a student. Of the forty possible participants thirty-three friars were present for what was entitled "A Dialogue in Hope regarding the future of the Order in Europe." The Prior General spoke about three things with the group: "Hope for the future", "The situation of the Order in Europe" and "A vision for the future."  Together in groups and in assembly friars from Arago-Valentina, Betica, Britain, the French Delegation, Germany, Ireland, Italy, Malta, the Neapolitan Province, Netherlands and Poland addressed a wide range of issues among themselves and with the Prior General searching to find common paths for hope regarding the future of the Order in Europe. The final text of their common reflection (in English, Italian and Spanish) can be found on the Order's website at:
http://ocarm.org/en/content/ocarm/anchored-hope-heb-618-19

A very warm welcome was extended to all by the community at San Andres, and the gathering also included a guided tour of the city of Salamanca and Eucharist celebrated by the Prior General at the tomb of St. Teresa of Jesus at Alba de Tormes.

Martedì, 09 Aprile 2013 19:48

Anchored in Hope (Heb 6:18-19)

“If we want to build communities in which there is an abundance of life, then we must recognise who and what we are and what it means for us to be alive... Religious communities are like ecological systems. A rare frog will need its own ecosystem if it needs to flourish... If the frog is threatened with extinction, then one must build an environment, with its food and ponds and a climate in which it can grow up.  Carmelite life also requires its own ecosystem, if we are to live fully and preach a word of life, it is not enough to talk about it; we must actively plan and build such Carmelite ecosystems.  A Province will therefore have to develop a plan for the gradual renewal of communities in which the brethren may flourish.  Unless a Province plans the building of such communities, then it dies. A Province with three communities where the brethren flourish in their Carmelite life has a future, with the grace of God.  A Province with twenty communities where we are just surviving may well have none.” (Timothy Radcliffe, Sing a New Song: The Christian Vocation, Dublin 2000, 121-124) [Carmelite meeting of major superiors,Sassone, 2006].

1. Rethinking our sense of identity:

To be Carmelite: This is a providential moment for us in Europe; it is a time when we can rethink our Carmelite identity.  Teresa of Avila said it is important to ask “Who should we be?” (W.P., 4:1) The classic Latin saying, Operari sequitur esse, states “Our work follows from who we are.” Our identity will always condition what we do.  Who are we? What can we, as Carmelites, offer to others? In our Provinces, is there great diversity in our understanding of what it means to be Carmelite?  Creative fidelity to our charism encourages us to regenerate and renew the fraternal life of our communities.

2. Renewal of Fraternal Life:

The renewal of fraternal life requires evangelical courage (parresia).  We need to regenerate our communities so that they:

a)    are welcoming and open: It is important that our communities be places of welcome, to lay people, to members of the wider Carmelite family, and indeed to potential vocation candidates.
b)    have good leadership: It is vital that local community leaders seek to maintain a healthy balance between apostolic, prayer, and community life and facilitate a process of dialogue which is respectful of individuals and diversity and which is open to change.
c)    have a number which encourages good community life (5?)
d)    encourage growth: it is important that our community life allows and encourages ongoing formation, especially for those who have just made their Solemn profession.

This renewal of fraternal life requires a mature process of discernment.

3. Establishing Creative Processes of Discernment:

We realise that there are often difficulties which arise in our communities, due to the natural generation gaps.  From our vantage point, at this time in Europe, we have an opportunity to establish processes of discernment, on individual, local, Provincial and Order level.  We should open ourselves to the future, not with pessimism or perfectionism, but with a sense of hope.  In this process of discernment, there are four questions which it is important to consider: Who are we? What do we do? Why do we do it? Why do we do it this way?

4. Enhancing the Richness of our Internationality:

With a renewed sense of mission, we need to be open to international co-operation, reaching out, and breaking the boundaries and limitations of our geographical realities.  The formation of international or inter-provincial communities provides a very practical expression of our re-envisioning of Carmelites life; seeking to do little things in a big way.  Two key points are necessary to enable this:

a)    The availability of brothers for international projects and communities.
b)    The integration of language studies in initial formation.

Solemnly professed young European Carmelites (within last 10 years)
Community of  S. Andrés (Spain),
Salamanca 4th to 7th April 2013

Lunedì, 01 Aprile 2013 06:53

Lectio Divina April 2013

Lectio Divina April 2013

Liturgy, Source of Life. That the public, prayerful celebration of faith may give life to the faithful.

Mission Churches. That mission churches may be signs and instruments of hope and resurrection.

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Giovedì, 28 Marzo 2013 06:46

Palm Sunday- Passion Sunday

Fr. Sunny John O.Carm.

“Today the palms - tomorrow the passion”. The grim truth is that the same people who shouted "Hosanna" on Sunday shouted "Crucify him," just five days later. It is sobering to recall that the same people shouting Hosanna on Palm Sunday were crying "Crucify him" on Good Friday! Quite a reversal, pretty inconsistent. But isn't that a contemporary experience too, the inconsistency of what we do here on Sunday and how we are tempted to live the rest of the week in other aspects of our lives.

What we commemorate and relive during this week called "holy" is not just Jesus’ dying and rising, but our own dying and rising in Him.

Are we ready to die with Him in our lives? One of the two men crucified with Jesus was an "honest thief." He was brave enough to confess who he was. If we were honest, we would also admit we had taken things that do not belong to us. You know, it is not just the one who steals money or shoplifts who is a thief. The person who has sex apart from marriage is taking something that does not belong to him. Even if you call it "living together" it is still stealing. The same with the husband who spends all his time with buddies; he is robbing his wife and children. The person whose motto is "shop till I drop" and who never thinks about the needy is stealing from the poor. The one who is speaking to you now, recognizes he is a big thief.

Max Lucado reminds us that each of us has got a donkey that the Lord needs. “Sometimes I get the impression that God wants me to give him something and sometimes I don't give it because I don't know for sure, and then I feel bad because I've missed my chance. Other times I know he wants something but I don't give it because I'm too selfish. And other times, too few times, I hear him and I obey him and feel honored that a gift of mine would be used to carry Jesus to another place. …Maybe you have those questions, too. All of us have a donkey. You and I each have something in our lives, which, if given back to God, could, like the donkey, move Jesus and his story further down the road. Whichever, your donkey belongs to him. It really does belong to him. Your gifts are his and the donkey was his. The original wording of the instructions Jesus gave to his disciples is proof: "If anyone asks you why you are taking the donkeys, you are to say, 'Its Lord is in need.'" [Max Lucado, And the Angels were Silent, p. 54]

What the passion narrative teaches us today?

First, our God, the God of Abraham, Isaac and Jacob, the God who raised Jesus of Nazareth from the dead, the God who created heaven and earth, the God who created your life and mine, that God, the true God, our God, is a God who suffers and cries and dies. Our true God suffers and cries and dies. The suffering of our God is not imaginary or fictitious or make believe. God’s suffering; pain and tears are as real as yours and mine. He knows what the real pain is. He can feel your pain, because he had suffered it before you.

The cross cries out its message of pain. We hear the words at Lazarus’ death: “He wept.” Our God, the true God, suffers and cries and dies, like we do.
We are the only religion in the world whose God gets hurt, whose God gets stabbed, who writhes in pain on the cross, who gets whipped, who has five wounds in his body, and who shouts his pain in the midst of his suffering on the cross, “My God, my God, why have you forsaken me and let me suffer like that?” What other religion is there where a cross becomes a throne? His suffering was not imaginary, it was not make believe, and it is not a fake. The cross tells us that. Passion Sunday tells us that. Our God suffers and cries and dies.

But there is a second part. Our God is a God who loves his children so much that God is willing to die in their behalf. Our passionate God suffers cries and dies for us, in our behalf.

That is what the cross tells us: God loved us so much that God was willing to die for us. That is the message of the cross. It is only in the cross that we see the face of God’s love. The cross is that glorious window through which we see God’s great love, a love so great that God was willing to die for you, that God’s son was willing to lay down his life for you and me.

It is from the cross that we hear the voice of God who constantly and persistently says, “I love you. I forgive you. I am with you always.”
There is something about the cross that compels us to make a choice, either for him or against him. You can’t find a middle ground when it comes to Christ, even though at times we try to.

This is clearly expressed in a poem:

I stood alone at the cross of Christ,In the hush of twilight dim,And faced the questionThat pierced my heart,What shall I do with him?
Crown or crucify, what shall it be?No other choice is offered me.
In the name of the Father and of the Son and of the Holy Spirit. Amen.

 

Sabato, 30 Marzo 2013 07:33

In Pascha Domini A.D. 2013

No:
23/2013-30-03

Christus resurrexit!

Resurrexit vere! AlleluIa!


In Pascha Domini

A.D. 2013


Fernando Prior Generalis

Domusque Generalis Communitas


Image: Krakow, Graduale de Dominicis iuxta ritum missalis Beatissimae Dei Genitricis Semperque Virginis Mariae de Monte Carmelo, 1644


No:
21/2013-25-03

The Elective Chapter of the Carmelite Monastery of Camerino, Italy, was held 25 March 2013. The following were elected:

  • Prioress:  Sr. M. Teresita Marino, O.Carm.
  • 1st Councilor:   Sr. M. Paola Colletta, O.Carm.
  • 2nd Councilor:  Sr. M. Grazia Di Palma, O.Carm.
  • Director of Novices:  Sr. M. Paola Colletta, O.Carm.
  • Treasurer:  Sr. M. Paola Colletta, O.Carm.
  • Sacristan:  Sr. M. Pia Marzilliano, O.Carm.

We are called to walk together as brothers and to serve the people in whose midst we live.

(Ratio)

Pagina 179 di 273

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