Displaying items by tag: Celebrating At Home
Celebrating At Home - Fifth Sunday of Easter
Farewell, Glory & Discipleship of Love (John 13:31-35)
Given during Jesus’ last meal with his disciples, these words begin what is called The Farewell Discourse in John’s Gospel (13:31-17:26). They are Jesus’ last words to his disciples before his death. In the course of offering assurance and comfort, Jesus develops various themes that have been introduced earlier in his ministry, including in particular glory, mutual indwelling and love. His main point is the experience of life in God the disciples have and will continue to have. The relationship between the Father and the Son, which has been revealed in the first twelve chapters of the Gospel, Jesus now declares to be realised in the disciples.
The relationship between the Father, the Son and the Spirit are described in more detail here than anywhere else in the Bible. In these chapters, therefore, is the most profound teaching on God and discipleship in the Bible.
The first part of today’s Gospel reading is a bit confusing unless we understand that ‘glory’ in the biblical tradition has to do with the revelation of the unseen God. So, in these lines there is a sense of mutual glorification - the Father is revealed in the Son and the Son reveals the Father in his death on the cross. The Son will reveal the love of the Father most patently when he gives up his life.
Using the intimate form of address, ‘My little children,’ Jesus gently begins to prepare the disciples for the difficult reality of his leaving them.
Just as Jesus has been God’s love in action in the world, so now, the disciples must be. The indispensable nature of abiding in love is underlined by the use of ‘commandment’. It is through their mutual love that all will recognise them as disciples of the One who loved even to laying down his life.
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- pdf Celebrando en Familia - Quinto Domingo de Pascua (433 KB)
- pdf Celebrando in Casa - V Domenica di Pasqua (588 KB)
- pdf Celebrando em família - Quinto Domingo da Páscoa (586 KB)
Celebrating At Home - Fourth Sunday of Easter
Shepherd and Sheep,
Bonds of Life and Love (John 10:27-30)
This fourth Sunday of Easter is traditionally known as Good Shepherd Sunday because the Gospel for this Sunday always portrays Jesus as the Good Shepherd.
Being a shepherd in the time of Jesus was not anything like the large-scale, commercial farming enterprises of today. Then, a shepherd usually had responsibility for about fifteen or twenty sheep whom he accompanied day and night. Both shepherd and sheep got to know each other. The shepherd was responsible for keeping the flock together and safe, for leading it to good pasture, for binding up wounds. The sheep depended on the shepherd for life.
No wonder the image of the Good Shepherd became so popular as a description of the relationship between Jesus and his followers.
Today’s Gospel is full of warmth and intimacy in the way it speaks about Jesus’ relationship with us.
The sheep who listen to Jesus belong to (are in relationship with) him. There is a sense of intimacy in the idea that Jesus knows each of the sheep who follow him. He knows them and they follow him because they are bound together by the bond of love.
The sheep have life through their relationship with Jesus, a relationship which brings eternal life, not just after death; the sheep already live the eternal life of God here and now.
This relationship with Jesus and the eternal life it brings can never be lost or snatched away.
We are the gift that the Father gives to Jesus. And because the Father and Jesus live in deep communion with each other, we, too, are caught up in this enduring communion of love.
This love God has for us makes us part of God’s family: God’s beloved daughters and sons.
Any reflection about Jesus as the Good Shepherd also keeps us mindful that shepherding each other according to the heart of Jesus is part of our vocation as disciples.
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- pdf Celebrando en Familia - Cuarto Domingo de Pascua (529 KB)
- pdf Celebrando in Casa - Quarta Domenica di Pasqua (552 KB)
- pdf Celebrando em família - Quarto Domingo da Páscoa (532 KB)
Celebrating At Home - Third Sunday of Easter
Breakfast with Friends,
Leadership of Love (John 21:1-19)
The readings of the Easter Season continue to unfold for us the great Easter Mystery - the enduring presence of Jesus among us and what ‘new life in Christ’ might mean.
The Gospel today recounts the third appearance of Jesus to the disciples after his resurrection. At first, they don’t recognise him; then there is a huge haul of fish followed by a meal; then, in the long version of this Gospel, Peter’s commission to lead the flock in love.
It takes faith to recognise the presence of Jesus among us. Reality can be changed and good things result when we do. All the meals we share are reminders of the Eucharistic Meal which keeps us in communion with the life of the Risen Christ and with one another. Jesus continues to be nourishment and strength for the journey. Our faith is built on love.
In his dialogue with Christ, Peter reaffirms his love for him three times, reversing his triple denial of Jesus before the crucifixion. Peter is leader, but his leadership is built on his love of Christ. It is not the authority of tyranny, but of pastoral care. Peter is to ‘Feed my lambs’ - the young, the vulnerable. He is to ‘look after my sheep’ - feeding and caring for the flock, seeing to their needs.
Whenever Jesus shared a meal with his followers he opened their hearts and minds. As we continue to share in the Eucharistic Meal, Jesus continues to feed and nourish us with fresh insight, deeper understanding and greater love.
- pdf Celebrating At Home - Third Sunday of Easter [PDF] (3.80 MB)
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- pdf Celebrando en Familia - Tercer Domingo de Pascua (889 KB)
- pdf Celebrando in Casa - Terza Domenica di Pasqua (902 KB)
- pdf Celebrando em família - Terceiro Domingo da Páscoa (892 KB)
Celebrating At Home - Second Sunday of Easter
A Joyful Meeting, the Spirit Received,
Doubts Transformed (John 20:19-31)
The great Easter feast of last Sunday began the Church’s fifty-day celebration of the Resurrection which concludes with the feast of Pentecost in six weeks.
The Gospel of each Sunday is a meditation on Jesus as: the resurrected Christ, made known in the scriptures and the breaking of the bread, the bearer of life in all its fullness, our way, truth and life, pledge of God’s love.
In today’s Gospel reading there are two stories of transformation through encounter with the risen Jesus.
Firstly, Jesus appears to a group of frightened and bewildered disciples hiding in a room. His first words are, ‘Peace be with you’. Fear and bewilderment turn into joy as the disciples recognise the presence of the Risen Jesus with them. But that’s not all. He then sends them out to be missionaries of peace and forgiveness.
In receiving the Holy Spirit they are transformed from a group of frightened people, hiding in a room, to bold proclaimers of God’s love and mercy.
The second story in today’s Gospel is the one we all know as doubting Thomas, though, really, it should be known as believing Thomas - doubt is only the beginning of the story.
Jesus doesn’t scold or rebuke Thomas. If Thomas is looking for proof, he has only to touch Jesus to see he is real. But Thomas doesn’t do that. It is his personal encounter with Jesus which transforms him from doubter to believer.
It is yet another Gospel reminder that faith is not about believing with our minds or in looking for proof.
It is found only in our living relationship with Jesus.
Perhaps these days give us a bit more time just to sit and chat with Jesus, to recognise him already present in our hearts, to allow our fears and doubts to be overcome by love, to find new, creative ways of transforming darkness into light, peace and joy for others.
May the new life we celebrate over the next fifty days bring us the creativity of Spirit we need to be the living heart of God in our world today.
- pdf Celebrating At Home - Second Sunday of Easter [PDF] (2.86 MB)
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- pdf Celebrando en Familia - Segundo Domingo de Pascua (584 KB)
- pdf Celebrando in Casa - Seconda Domenica di Pasqua (730 KB)
- pdf Celebrando em família - Segundo Domingo da Páscoa (548 KB)
Celebrating At Home - Easter Sunday
An Empty Tomb, Lives Changed Forever,
Enduring Presence (John 20:1-9)
When someone dies, one of the things we often feel is their absence. The rooms where they lived with us, the places where they sat are now empty and our hearts ache.
It’s not hard for us to share Mary’s sense of emptiness and bewilderment when she arrives at the tomb.
If we were to read the next few verses from John’s Gospel, we would read a story of overwhelming joy as Mary Magdalen meets the risen Jesus. When Jesus speaks her name, Mary recognises him and sadness and emptiness give way to joyful reunion.
It’s a story of transformation - how things can change when we meet the risen Jesus.
In a way, we are all caught in tombs which hold loved ones, our experiences of hurt and harm, our fears and anxieties.
What we seem to need above all is presence. Yet, this can be the time when we experience absence most of all - being apart from loved ones, family and friends.
The practice of the presence of God can help us - just frequently reminding ourselves that we always in the presence of God, that we can talk to God as one friend to another, that God is in this moment with us, that God is on our side no matter what comes our way, that God is our constant companion.
Eventually, we will begin to feel more deeply God’s presence, not just beside us, but within us. Eventually, the fears and anxieties, the past hurts, and disrupted relationships begin to melt away.
Where once there was only absence, now there is calm, loving, healing Presence and we know we are not alone. Our tombs begin to empty, and joy becomes possible again.
Resurrection is all about death giving way to life, the impossible becoming possible, absence becoming presence.
May all your tombs be empty!
Celebrating At Home - Good Friday
Love Revealed in the Passion
(John 18:1 - 19:42)
Jesus left with his disciples and crossed the Kedron valley. There was a garden there, and he went into it with his disciples. Judas the traitor knew the place well, since Jesus had often met his disciples there, and he brought the cohort to this place together with a detachment of guards sent by the chief priests and the Pharisees, all with lanterns and torches and weapons. Knowing everything that was going to happen to him, Jesus then came forward and said, ‘Who are you looking for?’ They answered, ‘Jesus the Nazarene.’ He said, ‘I am he.’ Now Judas the traitor was standing among them. When Jesus said, ‘I am he’, they moved back and fell to the ground. He asked them a second time, ‘Who are you looking for?’ They said, ‘Jesus the Nazarene.’ Jesus replied, ‘I have told you that I am he. If I am the one you are looking for, let these others go.’ This was to fulfil the words he had spoken: ‘Not one of those you gave me have I lost’.
Simon Peter, who carried a sword, drew it and wounded the high priest’s servant, cutting off his right ear. The servant’s name was Malchus. Jesus said to Peter, ‘Put your sword back in its scabbard; am I not to drink the cup that the Father has given me?’
Pause for quiet reflection
The cohort and its captain and the Jewish guards seized Jesus and bound him. They took him first to Annas, because Annas was the father-in-law of Caiaphas, who was high priest that year. It was Caiaphas who had suggested to the Jews, ‘It is better for one man to die for the people’.
Simon Peter, with another disciple, followed Jesus. This disciple, who was known to the high priest, went with Jesus into the high priest’s palace, but Peter stayed outside the door. So the other disciple, the one known to the high priest, went out, spoke to the woman who was keeping the door and brought Peter in. The maid on duty at the door said to Peter, ‘Aren’t you another of that man’s disciples?’ He answered, ‘I am not.’ Now it was cold, and the servants and guards had lit a charcoal fire and were standing there warming themselves; so Peter stood there too, warming himself with the others.
The high priest questioned Jesus about his disciples and his teaching. Jesus answered, ‘I have spoken openly for all the world to hear; I have always taught in the synagogue and in the Temple where all the Jews meet together: I have said nothing in secret.
But why ask me? Ask my hearers what I taught: they know what I said.’ At these words, one of the guards standing by gave Jesus a slap in the face, saying, ‘Is that the way to answer the high priest?’ Jesus replied, ‘If there is something wrong in what I said, point it out; but if there is no offense in it, why do you strike me?’ Then Annas sent him, still bound, to Caiaphas, the high priest.
As Simon Peter stood there warming himself, someone said to him, ‘Aren’t you another of his disciples?’ He denied it saying, ‘I am not.’ One of the high priest’s servants, a relation of the man whose ear Peter had cut off, said, ‘Didn’t I see you in the garden with him?’ Again Peter denied it; and at once a cock crew.
Pause for quiet reflection
They then led Jesus from the house of Caiaphas to the Praetorium. It was now morning. They did not go into the Praetorium themselves or they would be defiled and unable to eat the Passover. So Pilate came outside to them and said, ‘What charge do you bring against this man?’ They replied, ‘If he were not a criminal, we should not be handing him over to you.’ Pilate said, ‘Take him yourselves, and try him by your own Law.’ The Jews answered, ‘We are not allowed to put a man to death.’ This was to fulfil the words Jesus had spoken indicating the way he was going to die. So Pilate went back into the Praetorium and called Jesus to him, and asked, ‘Are you the king of the Jews?’ Jesus replied, ‘Do you ask this of your own accord, or have others spoken to you about me?’ Pilate answered, ‘Am I a Jew? It is your own people and the chief priests who have handed you over to me: what have you done?’ Jesus replied, ‘Mine is not a kingdom of this world; if my kingdom were of this world, my men would have fought to prevent me being surrendered to the Jews.
But my kingdom is not of this kind.’ Pilate said, ‘So you are a king then?’ Jesus answered, ‘It is you who say it. Yes, I am a king. I was born for this, I came into the world for this; to bear witness to the truth, and all who are on the side of truth listen to my voice.’ Pilate said, ‘Truth? What is that?’ And with that he went out again to the Jews and said, ‘I find no case against him.
But according to a custom of yours I should release one prisoner at the Passover; would you like me, then, to release the king of the Jews?’ At this they shouted, ‘Not this man, but Barabbas.’ Barabbas was a brigand.
Pilate then had Jesus taken away and scourged; and after this, the soldiers twisted some thorns into a crown and put it on his head, and dressed him in a purple robe. They kept coming up to him and saying, ‘Hail, king of the Jews!’ and they slapped him in the face.
Pause for quiet reflection
Pilate came outside and said to them, ‘Look, I am going to bring him out to you to let you see that I find no case.’ Jesus then came out wearing the crown of thorns and the purple robe. Pilate said, ‘Here is the man.’ When they saw him the chief priests and the guards shouted, ‘Crucify him! Crucify him!’ Pilate said, ‘Take him yourselves and crucify him: I can find no case against him.’ The Jews replied, ‘We have a Law, and according to the Law he ought to die, because he has claimed to be the son of God.’ When Pilate heard them say this his fears increased. Re-entering the Praetorium, he said to Jesus, ‘Where do you come from?’ But Jesus made no answer. Pilate then said to him, ‘Are you refusing to speak to me? Surely you know I have power to release you and I have power to crucify you?’ Jesus replied, ‘You would have no power over me if it had not been given you from above; that is why the one who handed me over to you has the greater guilt.’ From that moment Pilate was anxious to set him free, but the Jews shouted, ‘If you set him free you are no friend of Caesar’s; anyone who makes himself king is defying Caesar.’ Hearing these words, Pilate had Jesus brought out, and seated himself on the chair of judgement at a place called the Pavement, in Hebrew Gabbatha. It was Passover Preparation Day, about the sixth hour. Pilate said to the Jews, ‘Here is your king.’ They said, ‘Take him away, take him away. Crucify him!’ Pilate said, ‘Do you want me to crucify your king?’ The chief priests answered, ‘We have no king except Caesar.’ So in the end Pilate handed him over to them to be crucified.
Pause for quiet reflection
They then took charge of Jesus, and carrying his own cross he went out of the city to the place of the skull, or, as it was called in Hebrew, Golgotha, where they crucified him with two others, one on either side with Jesus in the middle. Pilate wrote out a notice and had it fixed to the cross; it ran: ‘Jesus the Nazarene, King of the Jews’. This notice was read by many of the Jews, because the place where Jesus was crucified was not far from the city, and the writing was in Hebrew, Latin and Greek. So the Jewish chief priests said to Pilate, ‘You should not write ‘King of the Jews’, but ‘This man said: I am King of the Jews’. Pilate answered, ‘What I have written, I have written.’ When the soldiers had finished crucifying Jesus they took his clothing and divided it into four shares, one for each soldier. His undergarment was seamless, woven in one piece from neck to hem; so they said to one another, ‘Instead of tearing it, let’s throw dice to decide who is to have it.’ In this way the words of scripture were fulfilled: They shared out my clothing among them. They cast lots for my clothes. This is exactly what the soldiers did.
Near the cross of Jesus stood his mother and his mother’s sister, Mary the wife of Clopas, and Mary of Magdala. Seeing his mother and the disciple he loved standing near her, Jesus said to his mother, ‘Woman, this is your son.’ Then to the disciple he said, ‘This is your mother.’ And from that moment the disciple made a place for her in his home.
After this, Jesus knew that everything had now been completed, and to fulfil the scripture perfectly he said, ‘I am thirsty.’ A jar full of vinegar stood there, so putting a sponge soaked in vinegar on a hyssop stick they held it up to his mouth. After Jesus had taken the vinegar he said, ‘It is accomplished’; and bowing his head he gave up the spirit.
Pause for quiet reflection
It was Preparation Day, and to prevent the bodies remaining on the cross during the Sabbath - since the Sabbath was a day of special solemnity - the Jews asked Pilate to have the legs broken and the bodies taken away. Consequently the soldiers came and broke the legs of the first man who had been crucified with him and then the other. When they came to Jesus, they found that he was already dead, and so instead of breaking his legs one of the soldiers pierced his side with a lance; and immediately there came out blood and water. This is the evidence of one who saw it - trustworthy evidence, and he knows he speaks the truth - and he gives it so that you may believe as well. Because all this happened to fulfil the words of scripture: Not one bone of his will be broken, and again, in another place scripture says: They will look on the one whom they have pierced.
After this, Joseph of Arimathaea, who was a disciple of Jesus though a secret one because he was afraid of the Jews asked Pilate to let him remove the body of Jesus. Pilate gave permission, so they came and took it away. Nicodemus came as well - the same one who had first come to Jesus at night-time and he brought a mixture of myrrh and aloes, weighing about a hundred pounds. They took the body of Jesus and wrapped it with the spices in linen cloths, following the Jewish burial custom. At the place where he had been crucified there was a garden, and in the garden a new tomb in which no one had yet been buried. Since it was the Jewish Day of Preparation and the tomb was near at hand, they laid Jesus there.
Pause for quiet reflection
Celebrating At Home - Holy Thursday
Washing Feet, Sharing Bread and Wine:
Love Poured Out in Service
On this night we recall Jesus’ commandment to love one another, his washing of the disciples’ feet and the breaking of the bread of his own life, not just at table, but also on the altar of the Cross, for the healing and nourishment of the world.
The liturgy on Holy Thursday is a meditation on the essential connection between the Eucharist and Christian love expressed in serving one another. Christ is not only present in the Eucharist but also in the deeds of loving kindness offered to others through us.
We are the ones who make ‘real’ the presence of Jesus in every smile, kind word and loving action.
Palm Sunday of the Passion of the Lord
Love Revealed
(Luke 23:1-49)
For those who cannot attend mass, gather some green branches from your garden. After the blessing these can be given to everyone present. The greenery is a reminder that the story of Jesus does not end in death, but life.
Sign of the Cross
and of the Holy Spirit.
Amen.
Preparing to hear the Word
to be the Church,
the Body of Christ in this world.
We are not a building, but a people,
gathered and grounded in
the Word of God,
the love of Christ,
and the unity of the Holy Spirit.
During Lent we have been preparing
for the celebration of Easter
by works of love and self-sacrifice.
Today, in union with the whole Church we remember Christ’s entry into Jerusalem
to complete his saving work as our Messiah:
to suffer, to die and to rise again.
We, too, enter this week of holiness
and welcome Christ as our Saviour.
Blessing the Palms
In the Roman Empire people used palm branches and other greenery as a sign of welcome and respect as important people entered the towns and cities. The Gospels record that this is what many people in Jerusalem did for Jesus.Almighty God, hear our prayers:
let your blessing be upon us and these branches.
Today we joyfully acclaim Jesus our Messiah and King. May we honour you every day by living always in him for he is Lord for ever and ever. Amen.
The Passion of Jesus according to Luke
They began their accusation, ‘We found this man inciting our people to revolt, opposing payment of tribute to Caesar, and claiming to be Christ, a king.’ Pilate put to him this question, ‘Are you the king of the Jews?’ ‘It is you who say it’.
Pilate then said to the chief priests and the crowd, ‘I find no case against this man.’ ‘He is inflaming the people with his teaching all over Judea; it has come all the way from Galilee, where he started, down to here.’ When Pilate heard this, he asked if the man were a Galilean; and finding that he came under Herod’s jurisdiction he passed him over to Herod who was also in Jerusalem at that time.
Reader 2 Herod was delighted to see Jesus; he had heard about him and had been wanting for a long time to set eyes on him; moreover, he was hoping to see some miracle worked by him. So he questioned him at some length; but without getting any reply. Meanwhile the chief priests and scribes were there, violently pressing their accusations. Then Herod, together with his guards, treated him with contempt and made fun of him; he put a rich cloak on him and sent him back to Pilate. And though Herod and Pilate had been enemies before, they were reconciled that same day.
Reader 3 Pilate then summoned the chief priests and the leading men and the people. ‘You brought this man before me as a political agitator. Now I have gone into the matter myself in your presence and found no case against the man in respect of all the charges you bring against him. Nor has Herod either, since he has sent him back to us. As you can see, the man has done nothing that deserves death, so I shall have him flogged and then let go’. But as one they howled, ‘Away with him! Give us Barabbas!’ (This man had been thrown into prison for causing a riot in the city and for murder.)
Reader 1 Pilate was anxious to set Jesus free and addressed them again, but they shouted back, ‘Crucify him! Crucify him!’ ‘But why? What harm has this man done? I have found no case against him that deserves death, so I shall have him punished and then let him go.’ But they kept on shouting at the top of their voices, demanding that he should be crucified. And their shouts were growing louder.
Pilate then gave his verdict: their demand was to be granted. He released the man they asked for, who had been imprisoned for rioting and murder, and handed Jesus over to them to deal with as they pleased.
Reader 2 As they were leading him away they seized on a man, Simon from Cyrene, who was coming in from the country, and made him shoulder the cross and carry it behind Jesus. Large numbers of people followed him, and of women too, who mourned and lamented for him. But Jesus turned to them and said, ‘Daughters of Jerusalem, do not weep for me; weep rather for yourselves and for your children. For the days will surely come when people will say, ‘Happy are those who are barren, the wombs that have never borne, the breasts that have never suckled!’ Then they will begin to say to the mountains, ‘Fall on us!’, to the hills, ‘Cover us!’ for if you use the green wood like this, what will happen when it is dry?’ Now with him there were also leading out two other criminals to be executed.
Reader 3 When they reached the place called the Skull, they crucified him there and the two criminals also, one on the right, the other on the left. Jesus said, ‘Father forgive them; they do not know what they are doing.’ Then they cast lots to share out his clothing.
Reader 1 The people stayed there watching him. As for the leaders, they jeered at him. ‘He saved others; let him save himself if he is the Christ of God, the Chosen One.’ The soldiers mocked him too and when they approached to offer him vinegar they said, ‘If you are the king of the Jews, save yourself.’ Above him there was an inscription: ‘This is the King of the Jews.’
Reader 2 One of the criminals hanging there abused him. ‘Are you not the Christ?’ he said. ‘Save yourself and us as well.’ But the other spoke up and rebuked him. ‘Have you no fear of God at all? You got the same sentence as he did, but in our case we deserved it; we are paying for what we did. But this man has done nothing wrong. Jesus, Remember me when you come into your kingdom.’ ‘Indeed, I promise you, today you will be with me in paradise.’
[All pause for a moment]
Reader 1 When the centurion saw what had taken place, he gave praise to God and said, ‘This was a great and good man.’ And when all the people who had gathered for the spectacle saw what had happened, they went home beating their breasts. All his friends stood at a distance, so also did the women who had accompanied him from Galilee, and they saw all this happen.
- pdf Celebrating At Home - Palm Sunday of the Passion of the Lord [PDF] (1.50 MB)
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- pdf Celebrando en Familia - Domingo de Ramos Pasión de Nuestro Señor Jesucristo (250 KB)
- pdf Celebrando in Casa - Domenica delle Palme Passione di Nostro Signore Gesù Cristo (334 KB)
- pdf Celebrando em família - Domingo da Ramos Paixão de Nosso Senhor Jesus Cristo (280 KB)
Celebrating At Home - 5th Sunday in Lent
Freedom & Forgiveness
(John 8:1-11)
The scribes and Pharisees, out to trap Jesus, parade a hapless woman before the crowd gathered to hear Jesus teaching. We can only imagine her embarrassment as they publicly accuse her of adultery. Noting that the law of Moses says that they should stone the woman to death, they ask what Jesus thinks.
Jesus, already seated, bends lower and writes on the ground. What he writes we do not know, but from his ‘lowly’ position Jesus quietly manages to turn the whole situation around.
At first he says nothing. When the scribes and Pharisees persist with their question, Jesus simply says, ‘Let the one without sin be the first to throw a stone at her’, and goes back to his writing.
We sense that an awkward silence followed before the once threatening scribes and Pharisees seem to just melt away. Jesus’ words seem to touch them deeply and melt away both their harsh attitude towards the woman and their desire to entrap him.
Like the woman, they are not condemned by Jesus but restored to right relationship with him and the woman – they no longer want to trap Jesus or harm the woman. They quietly leave. Jesus pronounces forgiveness for the woman and tells her not to sin anymore.
The Gospels of the last two Sundays were parables about God’s forgiveness and tender care in nurturing us back to life. In today’s Gospel we see God’s lavish forgiveness in action as Jesus deals with a concrete human situation of life-threatening judgement and condemnation.
We are called, not to be judges over others, but practitioners of God’s lavish compassion and mercy.
- pdf Celebrating At Home - 5th Sunday in Lent [PDF] (2.83 MB)
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- pdf Celebrando en Familia - Quinto Domingo del Tiempo de Cuaresma (241 KB)
- pdf Celebrando in Casa - V Domenica di Quaresima (247 KB)
- pdf Celebrando em família - Quinto Domingo Da Quaresma (248 KB)
Celebrating At Home - 4th Sunday in Lent
The Forgiving Father
(Luke 15:1-3, 11-32)
A wealthy father has two sons. Very cheekily, the younger son asks for his share of the estate which would come to him on his father’s death. This is a young man who has places to go and things to see!
Remarkably, the father gives him half of his estate, not the one-third to which the son was entitled. No wonder the older son is put out. The younger son goes off and has a great time until the money runs out.
Financially ruined he has to earn his keep feeding pigs. He decides to return home, beg forgiveness and ask to be only a servant in his father’s household.
The father is anxiously waiting for the son when he returns. He runs to embrace him. The son begins his confession, but the father takes no notice. He does not chastise or lecture. He refuses to treat his son as a servant and immediately sets about restoring him to his rightful place in the household with the ring, the robe and sandals. He orders a feast to celebrate the fact that his son is alive and has returned. No wonder the older son is angry and resentful. But the father sets about reassuring him that his place in the household and in the father’s affection is secure and urging him to be reconciled with his brother. We are left wondering about what eventually happened.
The Gospel offers not just the hope of God’s forgiveness but the certainty of it.
The message today is: Rejoice in God’s abiding mercy!
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- pdf Celebrando en Familia - Cuarto Domingo del Tiempo de Cuaresma (516 KB)
- pdf Celebrando in Casa - IV Domenica di Quaresima (510 KB)
- pdf Celebrando em família - Quarto Domingo Da Quaresma (509 KB)