Jesus, Light of the World
John 3:14-21
1. Opening prayer
Shaddai, God of the mountain,
You who make of our fragile life
the rock of Your dwelling place,
lead our mind to strike the rock of the desert,
so that water may gush to quench our thirst.
May our feelings, impoverished as they are,
cover us as with a mantle in the darkness of the night,
and may it open our hearts to hear the echo of silence
until the dawn,
wrapping us with the light of the new morning,
bringing us,
who have kept vigil us close to the divine Master,
the flavor of the holy memory.
1. LECTIO
a) The text:
Jesus said to Nicodemus: “Just as Moses lifted up the serpent in the desert, so must the Son of Man be lifted up, so that everyone who believes in him may have eternal life. ”For God so loved the world that he gave his only Son, so that everyone who believes in him might not perish but might have eternal life.
For God did not send his Son into the world to condemn the world, but that the world might be saved through him. Whoever believes in him will not be condemned, but whoever does not believe has already been condemned, because he has not believed in the name of the only Son of God. And this is the verdict, that the light came into the world, but people preferred darkness to light, because their works were evil. For everyone who does wicked things hates the light and does not come toward the light, so that his works might not be exposed. But whoever lives the truth comes to the light, so that his works may be clearly seen as done in God.
b) A moment of silence:
Let us allow the voice of the Word to resonate within us.
2. MEDITATIO
a) Some questions:
- God has loved the world so much…: how many judgments and prejudices on what we think is an insensitive and far away God. Would this not be, perhaps, because we attribute to Him that which instead are our responsibilities?
- Light came into the world, but men have preferred darkness: whoever deludes himself by being only man and lives away from God cannot choose the light, because the illusion would vanish. How much darkness surrounds my days?
- Whoever does the truth comes out into the light. He is not afraid to show what he is. Man is not asked to be infallible, but simply to be man. Are we capable of living our weakness as a place of encounter and of openness to God as well as to others, who like myself, need to work faithfully in their space and in their time?
b) Key to the reading:
3:14-15. “As Moses lifted up the snake in the desert, so must the Son of Man be lifted up so that everyone who believes may have eternal life in Him”. For the sons of Israel, who were bitten by the poisonous snakes in the desert, Moses offered the possibility of salvation by looking at the bronze serpent. If man succeeds in raising his head and looking on high, God prepares an alternative for him. He does not oblige but is there, available. The mystery of human liberty, of freedom, is the most lovable thing which God could invent! The choice of a look, of an encounter, of a new opportunity… the Son of Man in the desert of the world will be raised up on the cross as a sign of salvation for all those who will feel the need to continue living and will not allow themselves to be bitten by poisonous mistaken choices. Christ is there: cursed is he who has no faith, blessed is he who believes. We, like the Israelites in the desert, have been “bitten” by the serpent in Eden, and we need to look at the bronze serpent raised up on the staff of wood in order not to die: “Whoever believes in him has eternal life”.
3:16. For, in fact, God has loved the world so much, that He gave His only Son, so that everyone who believes in Him may not perish, but may have eternal life. God loves us with a preferential love, a tangible love, a love which speaks… Could the Father come directly? Yes, but is the love of a Father, who gives His only Son, not greater? Every mother, if she is able to choose, prefers to die herself rather than see her son die. God has loved us so much, to the point of seeing His Son die!
3:17. God sent His Son into the world not to judge the world, but so that through Him the world would be saved. A God capable of a perfect judgment sends the Son not to judge but to be a place of salvation. Truly, it is necessary to discard every thought and to place oneself before such a great love. Only the One who loves can “judge,” that is, “save”. He knows the fragility of the human heart and knows that His image, which has been darkened, has the possibility to be clear again. It is not necessary to make it anew. The logic of life does not know death: God, who is life, cannot destroy what He himself has wanted to create. That, in some way, would be to destroy himself.
3:18. No one who believes in Him will be judged; but whoever does not believe is judged already, because that person does not believe in the Name of God’s only Son. Faith is the discriminating element in every existence. Not to believe in the name of the Only Begotten Son: this is already a condemnation, because he who does not accept love excludes himself from love!
3:19-20. And the judgment is this: though the light has come into the world, people have preferred darkness to the light because their deeds were evil. And indeed, everybody who does wrong hates the light and avoids it, to prevent his actions from being seen. The only judgment, by which humanity is invested, is the call to live in the light. When the sun rises, nothing can escape from its rays… and the same thing for men. When Christ is born, nobody can escape from this light which inundates everything. But men have constructed their houses to be able to flee from the light of the Love which sheds itself everywhere, houses of egotism, houses of opportunity. They have intertwined tunnels and hiding places to continue freely to carry out their deeds. And can a work deprived of light bear fruit? The light of existence has only one source: God. He who withdraws from the light dies.
3:21. But whoever does the truth comes out into the light, so that what he is doing may plainly appear as done in God. Everything which is under the rays of eternal love is filled with light as it happens in nature. It seems that everything smiles when the sun shines. The things which during the day are familiar and beautiful, at night, take a form which inspires fear by the fact that they are not visible. The sun does not change its form, but it exalts it in its beauty. Whoever lives the truth of himself and accepts his fragility as an ornament of his being a man is not afraid of light because he has nothing to hide. He knows that as a creature he acts in the logic of limitation, but this does not diminish the greatness of his work because his life is one with eternal truth.
c) Reflection:
The garden becomes a desert for the man who draws himself away from God. And in the desert of his limitations as man he once again finds the poisonous bites of the serpent. But God does not abandon His children, and when they withdraw from Him, he follows them, ready to intervene when necessary. A serpent, the symbol of healing, is raised every time that the poison weakens the life in man, Christ the Lord. If man prefers to look down to the ground and to remain in the desert of “I do it myself,” God, just the same, offers Himself: as a serpent, as the only way in which man can recognize Him. Christ has made Himself sin, damned, in order to save His image, in order not to let human life die out. Condemnation does not belong to God; it is man’s choice. I am completely free. God’s freedom has a price of condemnation. Only people who are not intelligent enough do not profit from a gift which is given to them. It is simply foolish not to accept what is best so as not to feel as debtors. In the sphere of love the word “debt” does not exist, because gratuitousness is the only term that can be consulted. With the word, gratuitousness light explodes: everything becomes possible, everything becomes an occasion. Works done in darkness or works done in God. It is better to go frequently to halls filled by the sunshine of a never finished apprenticeship! At least there life grows and joy fills all things with beauty.
3. ORATIO
Psalm 35
Sin is the oracle of the wicked
in the depths of his heart;
there is no fear of God before his eyes.
He sees himself with too flattering an eye
to detect and detest his guilt;
all he says is malicious and deceitful;
he has turned his back on wisdom.
To get his way
he hatches malicious plots even in his bed;
once set on his evil course
no wickedness is too much for him.
Yahweh, Your faithful love is in the heavens,
Your constancy reaches to the clouds,
Your saving justice is like towering mountains,
Your judgments like the mighty deep.
Yahweh, You support both man and beast;
how precious, God, is Your faithful love.
So the children of Adam
take refuge in the shadow of Your wings.
They feast on the bounty of Your house,
You let them drink from Your delicious streams;
in You is the source of life,
by Your light we see the light.
Maintain Your faithful love
to those who acknowledge You
and Your saving justice to the honest of heart.
Do not let the foot of the arrogant overtake me
or wicked hands drive me away.
There they have fallen, the evil-doers,
flung down, never to rise again.
4. CONTEMPLATIO
When holy fear abandons me, Oh Lord, I feel sin which speaks in my heart: these are moments of illusion, moments in which I go to look for my failures. I experience the sense of guilt without end, and all this is useless because I have not understood that it is only in doing good, that the iniquitous and misleading words of evil are extinguished. To be obstinate to evil is an attraction, almost as if this would give me more importance and honor, more value. When I become aware that what you give me and allow me to live is immense, then I perceive the great abyss of Your fidelity, and I see how Your salvation does not know any limits. Everything inundates and takes me with it, me who are in Your image and all that You have created for me and to which I have given a name. Truly, Your grace is precious. In Your house the abundance of protection is in force, and pleasure and delight flow like water. If I look through Your eyes, Lord, then everything is light. And nothing is now difficult, because my heart, purified from temptation of being God in Your place, tells me that I will be God with You. Rivalry, competition, hostility… vanish in the face of Your offer to participate in Your divine life. God with you. You, the source of the image and I a reflection of that image! Your love as sap runs through the heart, through the depth of my humanity until I find my origin: in your Name.
During the General Congregation of the Order at Niagara Falls, Canada, last September, an on-going formation course in the Holy Land from 29th August to 12th September 2012 was announced. In a letter to the provincials last November inviting them to send participants to this course it stated that the theme of the programme would be Back to the Sources, with the time divided between Mount Carmel and Jerusalem. The course will be experiential, following a prayerful and reflective journey to the places of biblical and Carmelite interest. The programme will be led by some members of the International Formation Commission, and by an official Carmelite guide.
Members of the Order wishing to participate in this course should do so through their local provincials, commissaries or delegates sending their application to the Secretary General, Fr. Mario Alfarano at Questo indirizzo email è protetto dagli spambots. È necessario abilitare JavaScript per vederlo.. Applications will be received up until 1st April 2012.
On the 10th of February last, a ceremony to honour Fr. Bartolomé Xiberta was held at our house in Tarrasa (Barcelona, Spain) the city where he died in 1967. At the ceremony there was a presentation of the book written by the priest Josep Maria Manresa Lamarca, titled, The Ecclesiology of Fr. B. Xiberta (1897-1967), recently published by the Institutum Carmelitanum in Edizioni Carmelitane (Rome).
Along with the author, those who attended the ceremony included, Don Salvador Cristau, Auxiliary Bishop of the diocese of Tarrasa, (a message of support and affection was received from the Bishop of Tarassa, Don José Ángel Meneses, whom illness prevented from being present), the Prior General, Fr. Fernando Millán Romeral, O.Carm., the Postulator General, Fr. Giovanni Grosso, O.Carm., the Prior Provincial of the Province of Catalonia, Fr. Manuel Bonilla, O.Carm., and Don Salvador Pie Ninot, professor of Ecclisiology at the Pontifical Gregorian University who directed the thesis that has just been published. Each of the speakers spoke about the figure of Bartolomé Xiberta from a particular point of view: the theologian, the Carmelite, the sage and the religious. As people are aware, Fr. Xiberta’s cause for beatification is underway.
On February 6, 2012 at 11:30 a.m. a 6.9 Magnitude earthquake hit the Negros - Cebu regions of the Philippines. Our parish has been badly affected with the loss of 23 lives, including many children and babies, over 40 houses were totally destroyed and another 12 very badly damaged.
The Carmelite parish priest has asked for our help and the Curia has sent $10,000 immediately in emergency aid, thanks to the generosity of the Little Flower Fund. Please help! You can contact the Bursar General in Rome who will send money directly to the Philippines and ensure all of it reaches the parish and the people.
In the context of the Middle Ages, Andrew Corsini stands out as one who was ahead of his time as a church reformer and a saintly example of what a leader should be. In the calamitous 14th century, bishops tended to comport themselves like feudal nobility, commanding armies and administering their dioceses like city-states. Andrew, who grew up as a genuine noble, lived like a simple friar, and showed the world what a true bishop should be.
by Sr. Mary Theodore Therese, O.Carm.
When Our Lord, Jesus Christ, turned water into wine at the wedding feast at Cana, the headwaiter said, "...you have kept the best wine until now." That's how I feel about my life here in Carmel at Our Lady of Grace Monastery. God has blessed us exceedingly with his merciful love, grace and compassion to be able to live lives of consecrated devotion to Christ and our Blessed Virgin Mary in service of the Church and all humanity.
Simply, it's a miracle that I am here! It is the realization of the grace God planted in me at the moment of my childhood conversion at the Billy Graham Crusade in Indianapolis, Indiana, when my devout parents took my older sister and me along with them to hear Billy Graham preach. I was about seven years old and was so deeply moved by what I heard that I was ready, "to do whatever He tells you."
I will always be extremely grateful and indebted to my parents, Ralph and Catherine McWilliams, for their great love for God and the conscious living of their Christian faith. Their witness in sacrifice and love still lives on in my heart, shaping and influencing my path. In hindsight, I can now see how each twist and turn in my life was creating an important piece of this sacred puzzle that is still continuing to be shaped, formed and fitted together according to God's will and grace.
One such turn was becoming the caregiver of my mom which meant moving back to Indianapolis, and leaving my job in New York. I was taking a huge, frightful leap into the unknown. As it turned out, it became the most important "leap" that paved the way to the Catholic Church and to Carmel. By being in Indianapolis, I ended up with a firm which on a long-term project brought me to Austin, Texas.
One huge factor in my Catholic conversion was my love for Blessed John Paul II and his insistent call to holiness. In the spring of 2005 when Pope John Paul became ill for the last time, I was devastated and daily watched, prayed and cried along with the rest of the world
out of gratitude for all he meant to us.
I entered Austin's Saint Mary Cathedral for the first time to attend the Pope's funeral via satellite TV immediately it seems that a connection was made between me and the statue of the Blessed Virgin Mary, shrouded in darkness nearby. At first, I thought it was my imagination yet the feeling of her warmth and compassion was very real. I found myself returning often to the Cathedral for Mass services. Within the year, I began attending their RCIA class and came into the Church Easter, 2006. Several weeks later, I saw a flyer for a vocation retreat. Calling to get information, I found out about the First Profession of Vows for a Carmelite Nun that was to take place in Christoval, Texas. I was invited to attend. Rounding that corner and seeing the beautiful steeple of this holy place rise up out of God's earth as if it had been hidden for all time, I instantaneously knew that this was the place I have been searching for all my life!
Bishop Michael Pfeifer, O.M.I., was there. After the ceremony, he greeted me with such joyful liveliness, I felt right at home. Shortly thereafter, I visited again and to my surprise, the Bishop had come for a visit as well. I felt it was a confirmation from God that this is where he wanted me to be.
Still, it took a lot of discernment and questions to myself like "Have you completely lost your mind? After all you've worked for in life, you're going to give it up to become a nun?" Then the childhood memories came flooding back. The times when I told my Dad that I wanted to be a nun—and we weren't even Catholic! Where did that thought come from? How God works his wonders in us from the very beginning without our being aware!
Since I was a new convert, I was asked to wait at least two years and I am thankful I did. The Catholic faith is such a rich and deep treasure that those few years gave me more time to develop a greater hunger for the Word of God and to experience life as a Catholic.
Carmel! The Garden of God—the deep well of refreshment in His Presence, the challenge to open one's heart and surrender to his will and design.
Carmel, the desert—often barren and arid where only faith and hope provide deep roots as one waits to see his face.
Carmel, the wellspring of the great saints who tell us to trust, to trust and to wait, that God is ever-present beyond our deepest sensing and closer to us than our own breath.
Carmel, the place of true community and service so that not only we but all humanity can feed from the love of God that "has been poured into our souls by the Holy Spirit that has been given to us."
In summary, I am becoming a cloistered Carmelite nun so that, in poverty, I can become rich in grace; in obedience, attain true freedom; and in chastity, perfect purity of heart so that I can try to show God with this great love that he has given me how much I love him by living for him alone and serving and loving his people and his Church!
* Carmelite Preview Fall 2011/Winter 2012
Video: Carmelites: People in search of God.... From the Desert to the Garden of God
Ireland welcomes Carmelite Youth for the International Eucharist Congress
Written byThis year Ireland will host the International Eucharistic Congress (IEC) which will take place in Dublin from 10-17 June 2012.The theme of the Congress is “The Eucharist; Communion with Christ and with One another”.
For the first time ever there will be a dedicated Youth Space at the International Eucharistic Congress (IEC) “Go! Be Church, with Christ and with one another”. The Irish Carmelites are on the organising committee of the youth space and it promises to be a great week for young people (aged 17-25 yrs) with lots of different activities from contemplative prayer to social justice workshops. There will be opportunities for discussion and dialogue, meeting new people, and celebrating our faith together.
They are expecting over 2,000 youth and young adults from all over the world. To book your place at the Congress please see www.IEC2012.ie/youth (Please note online booking closes on 9th May).
The Irish Carmelites are offering a limited number of basic accommodation spaces to some Carmelite Youth – please contact Marie on Questo indirizzo email è protetto dagli spambots. È necessario abilitare JavaScript per vederlo. for more information.
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The Second Meeting of the Prioresses and Novice Directors of the Monasteries of the Antilles
Written byFrom the 9th to the 12th of January, 2012, the Prioresses and Directors of Novices of the six monasteries of Nuns in the Antilles, (Porto Rico and the Dominican Republic), came together in the Monastery of Maria Madre de la Iglesia, La Vega, in the Dominican Republic, for the Second Meeting of the Prioresses and Directors of Novices, coordinated by Fr. Rogelio Mur, O.Carm., Delegate for the Nuns of the area.
The main purpose of this meeting, involving the representatives of the different communities, was to study and discuss the ways in which the Ratio Institutionis Vitae Carmelitanae Monialium, is being applied since its publication in 2007. There is a proposal to hold this kind of meeting every two years with a view to increasing mutual assistance in the different areas of interest that are shared by the monasteries of the Antilles.
During the Assembly of the Provincial Commissariat of Bolivia (Mel) held on 24-27 January 2012 were elected:
- Commissary Provincial: Fr. Garvin Grech, O.Carm.
- First Councilor: Fr. Albert Brincat, O.Carm.
- Second Councilor: Fr. Milton Murillo Ortiz, O.Carm.
