O.Carm
Celebrating At Home - Easter Sunday
An Empty Tomb, Lives Changed For Ever,
Enduring Presence (John 20:1-9)
It’s not hard for us to share Mary’s sense of emptiness and bewilderment when she arrives at the tomb.
If we were to read the next few verses from John’s Gospel, we would read a story of overwhelming joy as Mary Magdalen meets the risen Jesus. When Jesus speaks her name, Mary recognises him and
sadness and emptiness give way to joyful reunion.
It’s a story of transformation - how things can change when we meet the risen Jesus.
In a way, we are all caught in tombs which hold loved ones, our experiences of hurt and harm, our fears and anxieties, especially now.
What we seem to need above all at this time is presence. Yet, this is the time when we experience absence most of all - being apart from loved ones, family and friends.
The practice of the presence of God can help us - just frequently reminding ourselves that we always in the presence of God, that we can talk to God as one friend to another, that God is in this moment with us, that God is on our side no matter what comes our way, that God is our constant companion.
Eventually, we will begin to feel more deeply God’s presence, not just beside us, but within us. Eventually, the fears and anxieties, the past hurts, and disrupted relationships begin to melt away.
Where once there was only absence, now there is calm, loving, healing Presence and we know we are not alone. Our tombs begin to empty and joy becomes possible again.
Resurrection is all about death giving way to life, the impossible becoming possible, absence becoming presence.
May all your tombs be empty!
- pdf Celebrating At Home - Easter Sunday of the Resurrection [PDF](3.28 MB)
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- pdf Celebrando en Familia - El Domingo de Pascua(579 KB)
- pdf Celebrando in Casa - La Pasqua(588 KB)
- pdf Celebrando em família - Domingo de Páscoa(588 KB)
Celebrating At Home - Good Friday
Love Revealed in the Passion
(John 18:1 - 19:42)
Jesus left with his disciples and crossed the Kedron valley. There was a garden there, and he went into it with his disciples. Judas the traitor knew the place well, since Jesus had often met his disciples there, and he brought the cohort to this place together with a detachment of guards sent by the chief priests and the Pharisees, all with lanterns and torches and weapons. Knowing everything that was going to happen to him, Jesus then came forward and said, ‘Who are you looking for?’ They answered, ‘Jesus the Nazarene.’ He said, ‘I am he.’ Now Judas the traitor was standing among them. When Jesus said, ‘I am he’, they moved back and fell to the ground. He asked them a second time, ‘Who are you looking for?’ They said, ‘Jesus the Nazarene.’ Jesus replied, ‘I have told you that I am he. If I am the one you are looking for, let these others go.’ This was to fulfil the words he had spoken: ‘Not one of those you gave me have I lost’.
Simon Peter, who carried a sword, drew it and wounded the high priest’s servant, cutting off his right ear. The servant’s name was Malchus. Jesus said to Peter, ‘Put your sword back in its scabbard; am I not to drink the cup that the Father has given me?’
Simon Peter, with another disciple, followed Jesus. This disciple, who was known to the high priest, went with Jesus into the high priest’s palace, but Peter stayed outside the door. So the other disciple, the one known to the high priest, went out, spoke to the woman who was keeping the door and brought Peter in. The maid on duty at the door said to Peter, ‘Aren’t you another of that man’s disciples?’ He answered, ‘I am not.’ Now it was cold, and the servants and guards had lit a charcoal fire and were standing there warming themselves; so Peter stood there too, warming himself with the others.
The high priest questioned Jesus about his disciples and his teaching. Jesus answered, ‘I have spoken openly for all the world to hear; I have always taught in the synagogue and in the Temple where all the Jews meet together: I have said nothing in secret. But why ask me? Ask my hearers what I taught: they know what I said.’ At these words, one of the guards standing by gave Jesus a slap in the face, saying, ‘Is that the way to answer the high priest?’ Jesus replied, ‘If there is something wrong in what I said, point it out; but if there is no offense in it, why do you strike me?’ Then Annas sent him, still bound, to Caiaphas, the high priest.
As Simon Peter stood there warming himself, someone said to him, ‘Aren’t you another of his disciples?’ He denied it saying, ‘I am not.’ One of the high priest’s servants, a relation of the man whose ear Peter had cut off, said, ‘Didn’t I see you in the garden with him?’ Again Peter denied it; and at once a cock crew.
Pilate then had Jesus taken away and scourged; and after this, the soldiers twisted some thorns into a crown and put it on his head, and dressed him in a purple robe. They kept coming up to him and saying, ‘Hail, king of the Jews!’ and they slapped him in the face.
From that moment Pilate was anxious to set him free, but the Jews shouted, ‘If you set him free you are no friend of Caesar’s; anyone who makes himself king is defying Caesar.’ Hearing these words, Pilate had Jesus brought out, and seated himself on the chair of judgement at a place called the Pavement, in Hebrew Gabbatha. It was Passover Preparation Day, about the sixth hour. Pilate said to the Jews, ‘Here is your king.’ They said, ‘Take him away, take him away. Crucify him!’ Pilate said, ‘Do you want me to crucify your king?’ The chief priests answered, ‘We have no king except Caesar.’ So in the end Pilate handed him over to them to be crucified.
When the soldiers had finished crucifying Jesus they took his clothing and divided it into four shares, one for each soldier. His undergarment was seamless, woven in one piece from neck to hem; so they said to one another, ‘Instead of tearing it, let’s throw dice to decide who is to have it.’ In this way the words of scripture were fulfilled: They shared out my clothing among them. They cast lots for my clothes. This is exactly what the soldiers did.
Near the cross of Jesus stood his mother and his mother’s sister, Mary the wife of Clopas, and Mary of Magdala. Seeing his mother and the disciple he loved standing near her, Jesus said to his mother, ‘Woman, this is your son.’ Then to the disciple he said, ‘This is your mother.’ And from that moment the disciple made a place for her in his home.
After this, Jesus knew that everything had now been completed, and to fulfil the scripture perfectly he said, ‘I am thirsty.’ A jar full of vinegar stood there, so putting a sponge soaked in vinegar on a hyssop stick they held it up to his mouth. After Jesus had taken the vinegar he said, ‘It is accomplished’; and bowing his head he gave up the spirit.
After this, Joseph of Arimathaea, who was a disciple of Jesus though a secret one because he was afraid of the Jews asked Pilate to let him remove the body of Jesus. Pilate gave permission, so they came and took it away. Nicodemus came as well - the same one who had first come to Jesus at night-time and he brought a mixture of myrrh and aloes, weighing about a hundred pounds. They took the body of Jesus and wrapped it with the spices in linen cloths, following the Jewish burial custom. At the place where he had been crucified there was a garden, and in the garden a new tomb in which no one had yet been buried. Since it was the Jewish Day of Preparation and the tomb was near at hand, they laid Jesus there.
Celebrating At Home - Holy Thursday
Washing Feet, Sharing Bread and Wine:
Love Poured Out in Service
The liturgy on Holy Thursday is a meditation on the essential connection between the Eucharist and Christian love expressed in serving one another. Christ is not only present in the Eucharist but also in the deeds of loving kindness offered to others through us.
We are the ones who make ‘real’ the presence of Jesus in every smile, kind word and loving action.
Fulton J. Sheen: New Blessed with Carmelite Ties
Bishop Fulton J. Sheen
A New Blessed with Carmelite Connections
The year 2023 was the 75th anniversary of Venerable Archbishop Fulton J. Sheen becoming a professed member of the Third Order of the Carmelites. He made his profession on July 17th, 1948, in the chapel of Whitefriars Hall in Washington, DC. The prior general, Kilian Lynch, received the archbishop’s commitment.
Venerable Fulton Sheen is scheduled to be beatified on September 24, 2026, in St. Louis, Missouri. He was declared Venerable in 2012, with a miracle involving a stillborn baby’s recovery approved in 2019. The future archbishop was born in El Paso, Illinois in 1895, although he later served as auxiliary bishop of New York (1951-1966) and bishop of Rochester, New York (1966-1969).
According to Allan Smith, director of the Archbishop Fulton J. Sheen Mission Society of Canada, Sheen loved Carmel and he kept up a lifetime of correspondence with many communities of Carmelites. He is quoted as saying of the Carmelites who prayed for him – “Your Carmelite prayers and sufferings do more good than all our preaching and hectic actions. We make the noise, we get the credit, we enjoy the consolation of a victory, seen and tasted. You are responsible for it and yet you cannot see the fruits. But you will on the day, when the Cross appears in the heavens, and every man is rewarded according to his works.”
Sheen also said “I want to cling onto Carmel for I love its love of Jesus. I refuse to give it up and like the blind man of Jericho, I shall go on shouting on to you continually to cure my blindness and my ills.”
Archbishop Sheen loved St. Therese and her devotion to the Holy Face. He spoke and wrote often about her and this special devotion.
During his time as auxiliary bishop of New York, Sheen was a trailblazer for evangelizing using the then new medium called television. His program garnered 10 million viewers each week at its peak. His television show, Life Is Worth Living, won an Emmy Award for Most Outstanding Television Personality in 1953. The Emmy is still given today, an award recognizing one’s contribution by others in the television industry. Life Is Worth Living, aired from 1952-1957 discussing various aspects of Catholicism. Two similar programs, also featuring Sheen, followed in 1958-1968. Prior to television, Sheen appeared on the radio program The Catholic Hour from 1928-1952.
Sheen discussing moral issues of the day, often used a blackboard to make drawings and lists to help explain the topic. When the blackboard was filled, Sheen would move to another part of the television set, and request one of his "angels" (one of the TV crew) to clean the blackboard.
The website BishopSheenToday.com is one of the best resource libraries, on the new Blessed, featuring his many fine books, videos and audio recordings.
Prior General's Schedule for April 2026
Fr. Desiderio García Martínez, O. Carm., the prior general, has the following schedule planned for the month of April 2026:
April 7-10, 2026: Provincial Chapter and Union of the Provinces ACV and Bética (España)
April 13-17, 2026: Provincial Chapter of the British Provine
April 18-20, 2026: Canonical Visitation of the French Delegation
April 21-24, 2026: Chapter of the General Comissary of Portugal.
Inauguration of the Restored Chapel of St. Andrew Corsini
Inauguration of the Restored Chapel of St. Andrew (curated by Luca Venturi)
The traditional feast of St. Andrew Corsini, Carmelite Bishop of Fiesole, which takes place in the Basilica del Carmine in Florence on January 7, had a dual significance in 2026. There was the annual religious commemoration marking the passing of the Fiesole prelate in 1373. This year there was the inauguration of the restored chapel where Andrew’s remains rest.
The Holy Mass was celebrated by Bishop Stefano Manetti, bishop of Fiesole, in the restored chapel. Officials from the Ministries of the Interior and Culture, the Superintendence of Fine Arts, and the City of Florence, as well as members of the Corsini family, direct descendants of the holy bishop, attended.
In his homily, Bishop Manetti thanked all the various parties involved for working together to make such a beautiful and important restoration possible. He then recalled the figure of St. Andrew as an example of charity, apostolic zeal, and love for the poor.
The remarks by the various institutional representatives highlighted the importance of the work carried out, emphasizing the professionalism of the craftsmen involved as well as adherence to the timelines set by the PNRR project. The PNRR funds projects with European resources, focusing on the green transition, digitalization, sustainable infrastructure with a significant emphasis on urban regeneration and cultural heritage.
Special thanks also go to Fr. Raffaele Duranti who, as “host,” together with the community, oversaw the work of this very important restoration.
From Cammino OnLine (1/2026)
Carmelite NGO | International No Waste Day
This year’s International Day of Zero Waste, places the focus directly on food: what we eat, what we waste, and how we can move towards a more “circular future.”
Every year we throw away about 1 billion tonnes of edible food. This represents a staggering one-fifth of all food available to consumers. From farm to consumer’s mouth, 20% of the food is wasted and this impacts both people and the environment.
Around 60 per cent of food waste happens at the household level. The rest comes mostly from food service and retail, the result of inefficient food systems – including production, distribution and consumption. Tackling this issue requires redesigning these systems, transitioning towards a more sustainable, circular approach grounded in efficiency, resilience and sustainability.
For this transition to succeed, we all have a role to play.
Governments can:
- Advance food waste prevention through climate and biodiversity plans and national policies on circularity, waste, food systems, agriculture and urban development and promote measurement and monitoring.
- Strengthen public–private partnerships.
- Signal leadership and take action by joining the Food Waste Breakthrough.
Businesses can:
- Set measurable food waste reduction targets and integrate them into existing sustainability commitments.
- Innovate to transition to circular food systems and improve efficiency across supply chains.
- Join the Food Waste Breakthrough to scale solutions and share progress.
Consumers can:
- Plan, buy, store and prepare food mindfully to cut waste and save resources.
- Support food recovery, redistribution and composting initiatives.
- Help make food waste socially unacceptable through everyday action.
A zero-waste future is possible when we all work together – do your part by consuming thoughtfully, recovering surplus food, and working to build circular food systems. Let’s ensure our food is valued, not wasted.
A Circular Food System moves from the traditional and linear “take-make-dispose” model into a regenerative approach that minimizes waste, optimizes resource use, and recycles nutrients back into the ecosystem.
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International days and weeks are occasions to educate the public on issues of concern, to mobilize political will and resources to address global problems, and to celebrate and reinforce achievements of humanity. The existence of international days predates the establishment of the United Nations, but the UN has embraced them as a powerful advocacy tool.
New Canterbury Archbishop Walks Pilgrimage
New Archbishop of Canterbury Walks to Aylesford and Faversham in Pilgrimage
Before being installed as the 106th archbishop of Canterbury, the Rev. Sarah Mullally spent the last week walking in pilgrimage from London to Canterbury. Her pilgrimage included visits to two Carmelite shrines—traditional stops for pilgrims to Canterbury—Aylesford and St Jude Shrine in Faversham. The entire trip, along the so-called “Becket Camino,” was 140km (87 miles) over one week. It started at St. Paul’s Cathedral in London to Canterbury Cathedral in Kent, England. This route was to reflect Rev. Mullally’s life journey from Bishop of London to Archbishop of Cantebury.
While at Aylesford, the pilgrims received a tour, explaining the shrine’s history and its position on the traditional pilgrim route. They stopped in each of the chapels for prayer. In Faversham the pilgrims received another tour and a lesson on St. Jude as the Apostle of Hope.
As a remembrance of the visits, the archbishop gave each site a scallop shell, a symbol of Christian baptism and a traditional sign of a pilgrim.
Rev. Mullay is the first woman to hold the office. She replaces Archbishop Justin Welby who resigned in January 2025. She has been the Bishop of London since 2018, also being the first woman to hold that post. Before ordination she worked as a cancer nurse. She described nursing as “an opportunity to reflect the love of God.”
She expressed her desire for her term as Archbishop of Canterbury “to encourage the Church to continue to grow in confidence in the Gospel, to speak of the love that we find in Jesus Christ and for it to shape our actions.”
The Archbishop of Canterbury is the most senior bishop in the Church of England. The position combines several roles: diocesan bishop of the Diocese of Canterbury, Primate of All England and Metropolitan, and primus inter pares (first among equals) among the primates of the global Anglican Communion. The Church has approximately 85 million members in 165 countries.
Pope Leo XIV: “Aerial Bombings Must Be Banned”
Church and UN Call for Peace—Leo XIV says “Aerial Bombings Should Have Been Banned Forever”
During a meeting with Italian airline executives, Pope Leo XIV called for the permanent abolition of aerial bombing. “After the tragic experiences of the 20th century, aerial bombings should have been banned forever … This is not progress; it is regression!” He later said, “No one should have to fear that threats of death and destruction might come from the sky.”
The US-Israeli war against Iran is in its fourth week. Strikes began on February 28 with attacks on Iran. Iran has retaliated by attacking American and Israeli bases as well as installations in nearby countries. One attack by the US resulted in the bombing of an Iranian school and the deaths of approximately150 children and the wounding of 100 more.
UNESCO, the UN agency promoting cooperation in education, science, culture, and communication to foster peace worldwide, called the bombing of the Iranian primary school “a grave violation of humanitarian law.” A number of other UN organizations and senior officials, including Secretary-General António Guterres, condemned the military attacks as well as the retaliatory strikes by Iran.
It was not the first time the pope has called for the end of war. On March 1, during the Sunday Angelus, he called for the “thunderous sound of bombs” to stop and for guns to “fall silent.” The past Sunday, he called the war “a scandal to the whole human family” and urged leaders to “seek solutions without weapons.”
During his weekly break at Casel Gandolfo on Tuesday, Pope Leo XIV released a statement renewing his call for an unconditional ceasefire, saying that “death and pain caused by these wars is a scandal for the entire human family”.
Asked about the pope’s calls for a ceasefire, the American president responded, “We can talk, but I don’t want a ceasefire.”
The Vatican Secretary of State, Cardinal Pietro Parolin, has reaffirmed the Church’s stance, referring to “the foolishness of war.” The cardinal expressed hope that “at least within the holy sites the rituals may still be celebrated [for Easter]. But due to the Israel-American war celebrations of Easter will be limited in the Holy Land this year.
The Cardinal pointed out the irony that Easter is the victim of war. “Easter is the feast of peace, the peace of the Risen Lord …”
Catholic teaching on war holds a theory of “just war.” Such a war is characterized as proportional with a distinction between combatants and civilians, and a reasonable chance of success in pursuit of a just cause. Cardinal McElroy of the Archdiocese of Washington, DC, has spoken on this point, stating that intervention in Iran fails to meet several conditions required by the Church’s teaching on just war, including that benefits of this war will not “outweigh the harm which will be done.”
General Chapter of the Carmelite Sisters Held
General Chapter of the Carmelite Missionary Sisters of St. Thérèse of the Child Jesus (SCMTBG) Held in March
The Carmelite Missionary Sisters of St. Thérèse of the Child Jesus met in Chapter at their motherhouse in Santa Marinella, a short distance from Rome along the Mediterranean Sea. Elections for the superior general took place on March 14. The General Council was elected the following day.
On March 10, the General Council of the Order travelled to Santa Marinella to spend time with the Chapter members. Desiderio Garcia Martinez spoke on the tragic loss of the sisters in Tanzania in September, including the head of the Institute and that tragic moments, in light of the Gospel and our Carmelite charism can be a time where hope quietly takes root and grows. The General Councilors took part in a later discussion with the sisters on the questions of leadership, charism, and life in the Carmelite Family. A meal together followed evening prayer in the chapel.
The Institute was founded on July 3, 1925, in the city of Santa Marinella (Rome, Italy) by Blessed Maria Crocifissa Curcio. The Carmelite Father Lawrence van den Eerenbeemt (1866-1977), was a close collaborator of Mother Crocifissa.
On July 16, 1925, the Institute was incorporated into the Carmelite Order by the prior general, Elias Magennis. Today, the Institute seeks to live a missionary spirit; for this reason, it carries out its work in mission lands, especially with young people, families, and women. The sisters are active in Italy, Malta, Romania, Canada, Brazil, the Philippine Islands, and Tanzania.
The website of the Institute is: www.madrecrocifissa.org
The General Chapter elected the sisters who will form the general government of the Institute during the next six-year period. They are:
General Prioress | Priora General | Priora generale:
Sr. M. Ivana Calvo
1st Councilor | 1ª Consejera | 1ª Consigliera:
Vicar General | Vicario General | Vicario Generale:
Sr. M. José de Oliveira
2nd Councilor | 2ª Consejera | 2ª Consigliera:
Sr. M. Flora Francis Mashughuli
3rd Councilor | 3ª Consejera | 3ª Consigliera:
Sr. M. Corazon Lao
4th Councilor | 4ª Consejera | 4ª Consigliera:
Sr. M. Grazia D'Angelo
