monastery of Nuestra Señora de las Maravillas

The nuns of the Carmelite community of the monastery of Nuestra Señora de las Maravillas in Madrid are celebrating the 4th centenary of the monastery to thank God for the wonders he has done in this community over four hundred years of existence.

The celebrations began on the 3^rd of February of this year with a Mass celebrated by the Prior General, Fernando Millán Romeral, O.Carm. The concelebrants included, the Priors Provincial of the province of Castille and Aragon and Valencia, along with a number of Carmelite friars from the communities in Madrid. The President of the Mater Unitatis Federation , the Superiors General of  the two Spanish congregations of Carmelite Sisters (The Sisters of Our Lady of Mount Carmel and the Carmelite Sisters of the Sacred Heart of Jesus) members of the Arch-confraternity of Our Lady of Maravillas and a sizeable group of lay Carmelites, relatives and friends that regularly worship in our church also took part in the celebration.

This Madrid community came into being in a house on Calle Fuencarral, under the patronage of Doña. Juana de Barahona. The Carmelite friars learned of the desire of six young women from Madrid who wanted to consecrate themselves to God as Carmelites and responded positively.

An important date in the life of the community was the day in 1627 when the statue of Our Lady of Maravillas was donated. Tradition has it that one day, as a few sisters were walking in the convent garden, they found a small image of the infant Jesus lying in the middle of a bunch of “maravillas”, somewhat like daisies. The nuns picked up the Infant, brought it into choir and made a little altar for it. They began to refer to it as the Child of the Maravillas. That was in 1620. Seven years later, in 1627, Divine Providence bestowed a statue of the Blessed Virgin on the monastery. Devotion to this image of the Blessed Virgin, with a reputation for granting favours, spread more and more and many people came to venerate it. Seeing this situation the authorities decided that the statue should be venerated in a church. The sisters handed over the image of the Infant of Maravillas, found some years earlier. Faithful to the tradition the statue is still there, resting on a bunch of flowers held up by the Blessed Virgin. Ever since that time this Blessed Virgin has been linked to our community. The Blessed Virgin of Maravillas granted many favours. Indeed, King Philip IV, out of gratitude for the cure he had received through her intercession, donated the money to build the church for the monastery.

The group remained under the guidance of the Carmelite Friars up to 1627. After that, out of a desire to be recognised as consecrated religious, on the 15^th of August, 1627, they put themselves under the care of the Ordinary. On the 10^th of January, 1630, the Prioress, Isabel de la Santίsima Trinidad, and the Sub-prioress, Isabel de San Antonio, made their profession in the hands of the visitator, Dr. Xedels, the delegate of Cardinal Zapata, in accordance with the primitive rule of St. Albert, in the Carmelites of the Ancient Observance. On the 14^th of same month and year, the remaining seven sisters made their profession in the hands of the Prioress, in the presence of the visitator, thus becoming a real Carmelite community in accordance with the norms of the Church and the Constitutions of the Carmelite Order.

The history of the monastery is linked to the revolt of the 2nd of May 1808 in the War of Independence against the French. Under the walls of the monastery there was an insurrection by the people. The sisters were exemplary in the care they gave to the stricken and wounded from both sides. The community had further difficulties, when they had to move house on successive occasions, having to rely on the hospitality of other communities, and seeing themselves as the victims of deceit, sale of their land, and religious persecutions. In 1902 a couple by the name of Calderón Gonsalvez, through the powerful intercession of the Blessed Virgin of Maravillas, built a new monastery on their own land, in the heart of Salamanca, a suburb of Madrid. It was opened in 1904, and from that time the nuns have left their house only once and that was during the Spanish Civil War.

The community grew so much that the time came to think about a new foundation in the Dominican Republic. Providence provided through the kindness of Dña Maria Grullón, the widow of Llomport, a native of Santo Domingo, who entered as a postulant in 1953. Her desire to found a monastery in her own country was warmly received by the community and by Fr. Alfonso M. Lopez Sendin, the General Commissary of the Carmelites of the province of Castille. The Archbishop gave his approval on the 2^nd of December, 1953 leading to the foundation of a monastery of cloistered sisters in San José de las Matas, in the diocese of Santiago de los Caballeros. In 1974 there were already 30 nuns in the community, some of who moved on to the foundations of La Vega and Santo Domingo, in the Dominican Republic.

Fr. Fidel M.ª Fernández Limcaco, a Filippino Carmelite, visited the community in Madrid where he expressed his desire to have a foundation of Carmelite nuns in the Philippines. The first expedition included six nuns, who had Sr. Maria Trinidad del Sagrado Corazón de Jesus Cuesta as their prioress. They set out on the 3rd of October, 1958. On the 30th of May, 1964 they moved into a new monastery, still under construction, in the outskirts of Dumaguete. The Chapel was not opened until the 19^th of November 1977.

The community of Dumaguete grew and in 1990 a new foundation was made in Roxas City,, in the Diocese of Capiz, made up exclusively of Filippino sisters. Later, in 2009, six Filippino nuns moved out to form a new community in Bohol, in the Diocese of Tagbilaran.

To commemorate this centenary the community has published a book, that contains a summary of the history of the monastery from the beginning. A series of conferences, an organ concert and a triduum of thanksgiving will complete the programme of events, which will be closed by the Archbishop of Madrid, Cardinal Antonio Maria Rouco Varela.

CHRISTUS NATUS EST NOBIS!

VENITE ADOREMUS!

NATALE HILARE ET ANNUM FAUSTUM

25.XII.2013

FERNANDO PRIOR GENERALIS

ET DOMUSQUE GENERALIS COMMUNITAS

IMAGE: Jörg Ratgeb (1480-1526), Karmeliterkloster Frankfurt, Germania

Br. Fausto Spinelli, O.C.D.

The recent excavations and the project to conserve and restore the ruins of the first Carmelite monastery situated in the Wadi 'ain es-Siah on Mount Carmel owe their existence to the interest and support given by Fr. Felipe Sainz de Baranda, General of the Discalced Carmelite Order, 1979-1991. One of the aims of the work was to preserve the entire area and its most important elements from deterioration. The work was urgently needed if parts of the remaining ruins were not to be entirely lost.

In March of 1987 Dr. Eugenia Nitowski, an American archeologist, began a series of archaeological excavations in addition to the project to safeguard the preservation of this important site. In the 'fifties and 'sixties some parts of the first Carmelite settlement had been studied by the archaeologist Bellarmino Bagatti.

The Wadi

The Wadi 'ain es-Siah forms one of the small valleys of Mount Carmel which descend steeply towards the coast. It lies four kilometers from Haifa on the main coastal road leading to Tel-Aviv.

Other wadis on the same mountain have been the sites of important archaeological findings. In particular in some of the caves were found the remains of a prehistoric man known as Homo Carmelensis .

The Wadi 'ain es-Siah is the location that the Latin hermits chose to inhabit during the period of the Crusades. Today, as then, anyone wishing to visit the monastic settlement must climb some distance up the steep and narrow valley. Before arriving at the level of the monastic complex, about halfway in the journey, one finds a fertile valley floor, partly transformed into large gardens. The fertility of the area is due to the rich source of water known as the «spring of Elijah». Its waters flow from the northern side of the valley from a rock and fill a large basin dug into the rock itself, at present covered over.

A little higher, the valley narrows between two ridges; to the north that of the hill Kababir, to the south that of the hill Karmeliya, together forming a natural gateway. Climbing higher one comes to a small open space chosen by the Latin hermits as the site of their monastery. Today its ruins, the object of the excavations, may still be seen.

To the east the Wadi 'ain-es-Siah ap-pears to be closed on that side by a hill whose outline is reminiscent of the Carmelite coat-of-arms. Rather than closing the valley, however, this hill divides it into two branches and then slopes towards the new quarter of Haifa.

The upper spring

Often visitors through the centuries have given the same name to this spring as to the lower one, «The spring of Elijah». From a sketch in the survey it may be concluded that it has undergone some notable external changes. At the beginning the water flowed from a double basin in the rock whose upper chamber bears similarity to an oven. From the lower chamber a fissure leads the water into two shallow tanks engraved into the rock which form a simple means of water storage. To the east of the cavern, on the face of the rock there are two niches, named in the survey «sedilia». The reservoir in front of the cave is recent. It raised the level of the water enough to cover the «sedilia».

The Discalced Carmelite Fr Ambrose of St Arsenius observed in 1634 that the upper spring was found inside the wall surrounding the monastery. This was confirmed by John Baptist of St Alexis (1780), who says that «the water comes out of the cave dug a little into the rock and is in relation to the inner side of the cloister wall».

The stable-chapel

On the northern slope of the valley, in front of the upper spring, two caves stand, one above the other, connected by a narrow stairway. They are formed out of the soft limestone, the lower one being square with a central pillar. The many tourists and scholars who have visited the caves have developed many theories as to their use in the past.

The lower cave was possibly the home of one of the monks of the «laura» which was on this site during the Byzantine period. Inside are found 14 or 15 basins, possibly feeding troughs, which seem to have been carved into the rock at the time of the Latin hermits or possibly later.

Some have argued that the cave was used as a chapel dedicated to Our Lady dating from the fifth century. This theory is based on information provided by studies of a house and tomb in Nazareth which dates to the first century of the common era, in which can be seen later additions dating from the Byzantine and Crusader periods. This chapel of the Virgin, which had an altar in the north-east corner, was used by the monks of the Byzantine «laura» who dwelt in the caves found throughout the valley or in buildings nearby.

The church

The remains of the church, with its foundations dug into the rock, is found on a piece of level ground to the west of the upper spring. The building was rectangular with a bell-tower or semi-circular tower positioned on its south side. The church was perfectly aligned in an east-west axis, as were most ancient churches. In the eastern section, raised by two steps, was the chancel. Bellarmino Bagatti identified two different sections in the church. The older section on the western side has the same technical characteristics as the «cell of the Prior». The eastern sec-tion on the other hand displays a different style of building (tribolated semi-columns) which suggests a later extension. However, the latest fragments found from different sections of the church, and the analysis of the different mortars used has led the experts to consider the rectangular shape of the church to be original, though with later maintenance and restoration evident.

In the northern part of the church, to-wards the entrance, a stone bench was attatched to the walls. This was probably used for the small community's times of prayer. One excavation has brought to light several pieces of a simple pavement made of limestone mortar around the edge of the central section of the northern wall.

During the campaign carried out in the spring of 1989, after consultation with the Israeli authorities responsible for archeological sites, persmission was received to reconstruct the entrance arch of the church using stones uncovered in the vicinity. Further restoration work has been carried out in different sections of the church wall, particularly in its northeastern corner.

The canals

Next to the church, running along its southern side a canal has been discovered, carved into the rock, which was covered with stones of a more or less equal size. This stone cover follows the canal along its almost straight course and forms part of the adjoining pavement, constructed of small stones placed closely together. The pavement cannot be described as elaborate but it reflects the careful work and attention of those responsible for its construction.

A further series of canals was uncovered on the eastern side of the church during the most recent archeological campaign. It seems that the church was threatened with damage from water flowing either from the upper spring or from the hill above the church. A series of canals carved out of the rock at a level a little higher than the church served to collect the water and prevent it collecting around the wall of the church, which might have constituted a threat to its foundations.

The kitchen

During the excavations carried out in the autumn of 1988 the monastic kitchen was uncovered situated beside the southern wall of the church. The construction, circular in shape, is called «tabum», which means oven. The fire-place consisted of a semi-circle of stones where two black strata of ashes show that it was twice destroyed before 1265. The tabum, made from clay, also shows signs of various reconstructions before its final destruction in 1291.

The tombs

Two tombs carved into the rock lie near to the entrance of the church, positioned perpendicular to it. One of them contained the skeleton of an elderly man (60-70 years old) with his hands lying crossed upon his chest. Many people believe that this could be the remains of one of the founders of the community or perhaps of a prior of particular importance.

The other tomb is smaller and more simply constructed and contained the bones of two people with indications that the grave was used for a reburial. Ac-cording to Fr Bagatti the two skeletons belonged to a man and a woman. Dr. Nitowski however asserts that they are the remains of two men, one aged 70-80 years and the other 19-20 years.

The monastery

In 1263 Pope Urban IV issued a Bull in which he recommended the faithful to give financial assistance to the construc-tion of a monastery which had been un-dertaken by the Carmelites on the slopes of Mount Carmel. The work is described in the Bull as «a sumptuous project».

On the same piece of level ground as the church a monastery of a square design was constructed as can be seen from some sections of wall which are still visible above the ground. No excavation has yet answered the many questions which these remains present to scholars.

Descriptions left to us by visitors to this monastery speak of a building of more than one storey and of a wide staircase which led to the lower appartments. The remains of the staircase show it to have been of truly monumental proportions and it was perhaps the only one of its kind. Today many structural problems on the site are threatening the survival of the remains of the staircase. The upper stories mentioned in visitors' accounts can be seen today only in the south-east corner of the monastery in the fragments of a pavement found above the vaulted chamber.

the vaulted chamber.

At the end of the stairway is found the so-called «vaulted chamber». The sections of walls preserved and the many dressed stones on the ground clearly indicate that it was a large and accurately constructed hall with a pointed roof, erected perpendicular to the slope of the hill. The chamber had a small door and two narrow windows on the western side.

Whilst clearing a section of the room of stones from the collapsed roof fragments of the pavement above were discovered. Furthermore it has been noted that the eastern wall was designed to include a section of the hill by flattening the side of the rock. The builders first levelled the limestone rock and then continued the wall following a more or less straight course with dressed stones brought from the region of Athlit.

During the excavations it became clear that the vaulted chamber had been con-structed on the site of a previous building. The two perpendicular walls discovered were perhaps part of the nearby building known as the «Prior's Cell» but further work will have to be carried out before firm conclusions can be reached.

The Prior's cell

Still on the southern slope of the wadi next to the vaulted chamber stands the so-called «Prior's cell» which according to Albert's Rule should have been built «at the entrance to the place».

Fr. Bagatti excavated this area in 1961 and uncovered two rooms, one of which was partly sacrificed during the construction of the wall of the vaulted chamber. The second room preserves part of the perimeter wall and communicated with the first room by a door. To the west of the cell ran a canal covered by large stones resting on several small pointed arches.

The Tower and the Tunnel

Some contemporary chronicles tell of the monastery having four towers, one in each corner, but only one in the northwest corner has to date been brought to light. Only the lowest room of this tower remains visible with two arches in its eastern and western walls. The room cannot have been built for habitation as it is in contact with the rock and is found at the lowest point of the wadi where the stream flows. From the room opens a fine tunnel which was perhaps constructed to provide extra drainage in the winter months.

Dr. Nitowski considers it strange that a tunnel had to be constructed for the stream so close to its natural course at the bed of the wadi. The structure of the tunnel bears a close resemblance to one excavated at the Crusader castle of Athlit (Castel Pelerim), which has been identified as a defensive measure. Dr. Nitowski has found other similarities between the Carmelite monastery and the castle of Athlit. Based on evidence from analysis of the construction techniques used and the identical materials found in both buildings it might be possible to conclude that both constructions were the work of the same builders.

It is interesting to note that throughout the area examined so far two types of stone have been used in the construction of the different buildings. The first, a whitish limestone, is soft and porous and therefore more susceptible to flaking and damage from atmospheric agents and chemicals. This stone is found in the place of construction. The second type of stone, a nut coloured sandstone, is hard and durable and was brought from the coastal area near to Athlit.