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Lunes, 21 Noviembre 2011 22:39

Sunday's Themes in Liturgical Year B

Written by

Liturgical years B - Starts on 27 Nov, 2011 and ends on Dec 1, 2012

The Church provides a three-year circle for Sunday readings starting with the season of Advent, four weeks before Christmas day. Each liturgical year, the Church centers on one of the synoptic Gospels (Year A – Matthew, Year B – Mark, Year C – Luke). John is read in each year in the major seasons of Christmas, Lent, and Easter. Therefore, this year, each theme of Sunday and festival's readings is based on the the Gospel of Mark.

 

Description 

Gospel

Theme

First Sunday of Advent Year B

Mark 13:33-37

Stay awake because you don’t know when the time will come

Second Sunday of Advent Year B

Mark 1:1-8

Prepare the way for the Lord, make his paths straight - John the Baptist

Third Sunday of Advent Year B 

John 1:6-8.19-28

Baptism with water - Baptism with the fire of Holy Spirit

Fourth Sunday of Advent Year B

Luke 1:26-38

The Incarnation - Hail Mary full of grace, the Lord is with Thee

Nativity of Our Lord - Birth of Jesus

Luke 2:15-20

The shepherds found Mary and Joseph and baby Jesus

Mother of God – Theotokos – Mary’s Solemnity

Luke 2:16-21

Mary treasured these things and pondered them in her heart

Epiphany of the Lord

Matthew 2:1-12

Three wise men saw his star and came to pay homage to the King

Second Sunday in ordinary time B

John 1:35-42

We have found the Messiah

Third Sunday in ordinary time

Mark 1:14-20

Repent and believe the Good News

Fourth Sunday in ordinary time

Mark 1:21-28

He taught with authority in the Synagogues

5th Sunday in ordinary time

Mark 1:29-39

He cured many who suffered from diseases

6th Sunday in ordinary time

Mark 1:40-45

Of course I want to cure you

7th Sunday in ordinary time

Mark 2:1-12

Get up, pick up your mat and walk

8th Sunday in ordinary time

Mark 2:18-22

New wine, fresh skins

First Sunday of Lent

Mark 1:12-15

Jesus was tempted by Satan

Second Sunday of Lent

Mark 9:2-10

The transfiguration - This is my Son, my beloved.

Third Sunday of Lent

John 2:13-25

Destroy this temple, and in three days I will raise it up

Fourth Sunday of Lent

John 3:14-21

God loved the world so much

Fifth Sunday of Lent

John 12:20-30

Unless a wheat grain falls to the ground and dies

Passion (Palm)Sunday

Mark 11:1-10

Blessed is He who comes in the name of the Lord

Easter Sunday

John 20:1-9

He must rise from the dead

2nd Sunday of Easter – Divine Mercy Sunday

John 20:19-31

If you forgive the sins of any, they are forgiven them; if you retain the sins of any, they are retained

Third Sunday of Easter

St Luke 24: 35 - 48

Thus it is written, that the Messiah is to suffer and to rise from the dead on the third day

Fourth Sunday of Easter

John 10: 11 - 18

The Lord is my Shepherd

Fifth Sunday of Easter 

John 15:1-8

I am the true vine

Sixth Sunday of Easter 

John 15:9-17

Love one another as I have loved you

The Ascension of the Lord

Mark 16:15-20

Go into all the world and proclaim the good news to the whole creation

Pentecost Sunday

John 15:26-27 16:12-15

The Spirit of truth who comes from the Father, he will testify on my behalf

Trinity Sunday

Matthew 28:1620

Make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit

The Body and Blood of Christ

Mark 14:12-16 16:22-26

This is my body, this is my blood

12th Sunday in ordinary time

Mark 4:35-41

Who can this be? Even the wind and the sea obey him.

SS Peter and Paul, Apostles

Matthew 16: 13-19

You are Peter; and upon this rock I will build my church, and the gates of hell shall not prevail against it

13th Sunday in ordinary time

Mark 5:21-43

Little girl, I tell you: get up.

14th Sunday in ordinary time

Mark 6:1-6

Prophets are not without honor, except in their hometown, and among their own kin, and in their own house.

15th Sunday in ordinary time

Mark 6:7-13

He called the twelve and began to send them out two by two, and gave them authority over the unclean spirits

16th Sunday in ordinary time

Mark 6:30-34

He had compassion and began to teach them many things

17th Sunday in ordinary time

John 6:1-15

Feeding of the five thousand

The Transfiguration of the Lord 

Matthew 17:1-9

Transfiguration - His face shone like the sun

18th Sunday in ordinary time

John 6:24-35

What must we do, to do the Work of God?

19th Sunday in ordinary time

Juan 6:41-51

I am the bread of life

20th Sunday in ordinary time

John 6:51-59

Those who eat my flesh and drink my blood have eternal life, and I will raise them up on the last day

21st Sunday in ordinary time

John 6:61-70

You are the Christ, the Son of God

22nd Sunday in ordinary time

Mark 7:1-8, 14-15, 21-23

This people honour me with their lips, but their hearts are far from me

23rd Sunday in ordinary time

Mark 7:31-37

Then looking up to heaven, he sighed and said to him, "Ephphatha," that is, "Be opened."

24th Sunday in ordinary time

John 3:13-17

Triumph of the Cross - And just as Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up

25th Sunday in ordinary time

Mark 9:29-36

The Son of Man is to be betrayed into human hands, and they will kill him, and three days after being killed, he will rise again.

26th Sunday in ordinary time

Mark 9:37-42, 44, 46-47

The reality of Hell

27th Sunday in ordinary time

Mark 10:2-16

Divorce - Therefore what God has joined together, let no one separate

28th Sunday in ordinary time

Mark 10:17-30

You lack one thing; go, sell what you own, and give the money to the poor, and you will have treasure in heaven; then come, follow me.

29th Sunday in ordinary time

Mark 10:35-45

For the Son of man also has not come to be served, but to serve, and to give his life as redemption for many

30th Sunday in ordinary time

Mark 10:46-52

What do you want me to do for you?

31st Sunday in ordinary time

Mark 15:33-39, 16:1-6

The commemoration of all the faithful - "My God, my God, why have you forsaken me?" departed

32nd Sunday in ordinary time

John 2:13-22

Zeal for your house will consume me.

33rd Sunday in ordinary time

Mark 13:24-32

Heaven and earth shall pass away, but my word shall not pass away

34th Sunday in ordinary time

John 8:33-37

So if the Son makes you free, you will be free indeed

 

Lunes, 21 Noviembre 2011 22:05

LITURGICAL YEAR B - THE GOSPEL OF MARK

Written by

The liturgical year begins with First Sunday of Advent, which starts four Sundays before Christmas (December 25). In this Liturgical year which begins on the 27 of November, 2011, Circle B, the Church meditates on the Gospel of Mark and uses it for most of Sunday readings  (St. Mattthew for Circle A and St. Luke for Circle C). St. John, who appears several times in the Liturgy of the Word of almost all three years, is offered in a special way during the time of the Lord's Passion.

 

YEAR A -MEDITATING ON THE GOSPEL OF MArk*

 

Mark the Evangelist

Mark the Evangelist is mentioned some eight times in the New Testament. He is the cousin of Barnabas (Col. 4:10). When the Apostle Paul writes his letter to the Colossians from his prison in Rome, he mentions that Mark is there with him (Col. 4:10). He also mentions in his letter to Philemon that Mark is one of his fellow workers (Phiemon 24).  Peter addressed him as "my son Mark" (1 Peter 5:13).  It is very likely that Peter was the one who brought Mark to conversion and raised him up in the faith.  Mark was an associate of Peter and likely wrote his gospel in Rome where Peter was based. Mark wrote it in Greek.  It was likely written for Gentile readers in general, and for the Christians at Rome in particular. The gospel is usually dated between 65 and 75 AD, sometime shortly after Peter's martyrdom in Rome in 64 AD

The Gospel according to Mark

Among the four gospels, Mark's account is unique in many ways.  It is the shortest account and seems to be the earliest. Both Luke and Matthew use much of Mark's text. Luke’s account contains over half of the verses in Mark’s account (some 350 verses out of a total 660 verses in Mark). Unlike Luke and Matthew who begin their accounts with the events surrounding the birth of the Messiah, Mark begins his account with Jesus' public ministry and the mission of John the Baptist. Mark leaves no doubt as to who Jesus was.  In the very first sentence of his account he proclaims that Jesus is the "Christ, the Son of God" (Mark 1:1).  Jesus was not simply a man among men, but one who caused great wonder, amazement, and awe upon those who encountered him.  "They were astonished at his teaching" (Mk 1:22); "they were all amazed" (Mk 1:27); "they were utterly astounded" (Mk 6:51); "the disciples were amazed at his words" (Mk 10:24), etc.

Jesus in the Gospel of Mark

Mark stresses Jesus as "Teacher" and as the "Servant of God". Jesus is regularly addressed as "Teacher" by his disciples (Mk 4:38 ) and by those who seek his help (Mk 5:35).  He also uses the Hebrew form of teacher, "Rabbi" (Mk 9:5).  Ironically Mark gives little of Jesus' teaching compared with Luke and Matthew.  Mark mainly stresses what Jesus did.  He depicts Jesus' ceaseless activity and his power over sickness, disease, death, and the work of evil spirits.

Mark also displays both Jesus' divinity and his humanity. For example, Mark tells us that Jesus is "the carpenter" (Mk 6:3).  Matthew softens it a bit by saying that Jesus is the "carpenter's son" (Matt. 13:55).  Mark even tells us about Jesus' emotions.  Jesus was moved with "compassion" (Mk 6:34); he "sighed" (Mk 7:34; 8:12); he "marveled" at the unbelief of his own townsfolk (Mk 6:6); he "looked" upon the rich young man and "loved him" (Mk 10:21).  Mark also adds vivid details that the other gospel writers leave out.  For example, he describes Jesus' tenderness as he took the little children "in his arms and blessed them, laying his hands upon them" (Mk 10:16).  On another occasion Mark describes Jesus "asleep on a cushion" in the stern of the boat as the apostles feared for their lives when caught in the storm at sea (Mk 4:38).

 

Themes of Gospel of Mark on each Sunday in Liturgical Year B

 

THE MEANING OF THE LITURGICAL YEAR

 

• The Liturgical Year celebrates the Mystery of Christ


By preaching the Church “announces” “the whole mystery of Christ” (CD 12) and with the Liturgy it “celebrates it presenting the sacred memory (SC 102).  In such a way it makes present today “the unfathomable treasure of Christ” (Eph 3, 8 ff; cf. 1, 18; 2, 7): his signs of salvation, with which the faithful come into contact in order to draw from it the grace of salvation.  The Liturgical Year which has its “source” and its “summit” in the Paschal Mystery is articulated into five “periods of time” which have a special relationship with the diverse moments of the Mystery of Christ (SC 10; LG 11).  Therefore, they follow a progressive order: Advent and Christmas; Lent and the Passover or Easter; Ordinary Time.

 

• Time of Advent and of Christmas
Advent is a time of preparation with a twofold characteristic: it recalls the first coming of the Son of God in humility and pre- announces the second coming in glory: it is a time of active waiting, of expectation, of desire, of prayer, of evangelization, of joy.  Christmas is a time of joyful contemplation of the Mystery of the Incarnation of the Son of God and of his first manifestations, who has come for our salvation “man among men”. During this time Mary is particularly celebrated as “Mother of God”.

 

• Time of Lent and of Passover or Easter
Lent is a time of preparation the purpose of which is to guide to a more intense and gradual participation in the Paschal Mystery.  During this time the catechumens are accompanied through the various degrees of Christian initiation, and the faithful through the living memory of Baptism and Penance. The Passover or Easter is the summit of the Liturgical Year, from which all the other parts draw their efficacy of salvation, it is the fulfilment of the redemption of humanity and of perfect glorification of God: it is the destruction of sin and of death, communication of resurrection and of life.

 

• Ordinary Time 
During this long period of time, which has a first stage between Christmas Time and Lent, and develops more extensively from Pentecost to the following Advent, is a global celebration of the mystery of Christ, which is taken up again and deepened in many of its particular aspects.
Already, we can say that Sundays – “The Day of the Lord” – are the “Weekly Passover or Easter” and therefore, a living grafting into the central nucleus of the mystery of Christ throughout the whole year; but then the Weeks (33 and 34) develop through an intense and continued recourse to the Bible the deepening of small cycles of the mystery of Christ, offering these to the meditation of the faithful in order that this may become a stimulus to the action in the Church and in the world.

 

 

LITURGICAL COLORS

Liturgies celebrated during the different seasons of the liturgical year have distinctive music and specific readings, prayers, and rituals. All of these work together to reflect the spirit of the particular season. The colors of the vestments that the priest wears during the liturgy also help express the character of the mysteries being celebrated.

 

White, the color of joy and victory, is used for the seasons of Easter and Christmas. It is also used for the feasts of Our Lord, for feasts of Mary, the angels, and for saints who are not martyrs. Gold may also be used on solemn occasions.

 

Red (the color of blood) is used on days when we celebrate the passion of Jesus on Passion Sunday and Good Friday. It is also used for the birthday feasts of the apostles and evangelists and for the celebrations of martyrs. Red (the color of fire) recalls the Holy Spirit and is used on Pentecost and for the sacrament of Confirmation.

 

Green, seen everywhere in plants and trees, symbolizes life and hope and is used during Ordinary Time.

 

The colors violet or purple in Advent help us to remember that we are preparing for the coming of Christ. Lent, the season of penance and renewal, also uses the colors violet or purple.

 

Rose may be used on the Third Sunday of Advent, Gaudete Sunday, and on the Fourth Sunday of Lent, Laetare Sunday. It expresses the joy of anticipation for Christmas and Easter, respectively.


Viernes, 18 Noviembre 2011 21:36

December 2011

Written by

General Intention: Peace among All Peoples. That all peoples may grow in harmony and peace through mutual understanding and respect.

Missionary Intention: That children and young people may be messengers of the Gospel and that they may be respected and preserved from all violence and exploitation.


John is the lamp, Jesus is the light

Prayer

Father, you sent John to announce the coming of your Son, Jesus. He witnessed with great love for his Friend and Lord. In the fullness of time you sent us your Son as our Saviour. He witnessed to your love even unto death and he taught us to live in intimate friendship with you. Help us to welcome joyfully the presence of Christ, in order to live in communion with him and direct our lives towards you, in the light of his face. Let this light shine on us and reach out from us to our brothers and sisters whom you have put into our lives. We ask this through Christ our Lord. Amen..

 

Lettura

 From the Gospel according to John  (5, 33-36)

 You sent messengers to John, and he testified to the truth. 34 Not that I accept such human testimony, but I say these things so that you may be saved. 35 He was a burning and shining lamp, and you were willing to rejoice for a while in his light. 36 But I have a testimony greater than John's. The works that the Father has given me to complete, the very works that I am doing, testify on my behalf that the Father has sent me.33

 

Meditation

 * “You sent … the Father sent me”. The verb “to send” opens and closes this short passage, bringing together and summarising all that the richness of the Word that the Lord wishes to give us. The Jews send priests and levites to Jerusalem to question John (Jn 1,19). they send them to gain an advantage, to rob the witness of John and so to have him killed. The Father sends his Son Jesus from his own womb (Jn 1:1-2) as the Gift of grace and salvation for all humankind.

Sending is an action that belongs to the Father; it is up to us, the children to receive the One who is sent. In receiving, day after day, the experience of freedom and of growth in the spirit begins. Because of this we can then be the ones who are sent, as missionaries, and witnesses to God in the world. This is the pathway that lies ahead of us, the pathway that Jesus with these Words helps us to discover. He is willing to walk with us as Teacher, brother and friend, as a companion on the journey.

 * “he witnessed”. Here is another key word, repeated a number of times in this passage, in different expressions: testified, accepting such witness, a testimony, testify on my behalf.  The witness is the one who has seen and heard and therefore can recall and repeat, affirm, declare with certainty. The biblical term, from the Old Testament onwards, is very powerful because the root of the word, witness or testimony refers to an action that lasts a long time, or something that in itself has the power to reach beyond, even to eternity. What John does, what we see happening in the life of Jesus and then in the life of his disciples, throughout the centuries, is precisely this movement of going out of oneself, as an unconditional gift, through words and works, and the whole of one’s life. They went beyond, they launched out beyond the boundaries, saying once and saying often their yes to God. There was nothing that could stand in the way of their movement towards God and towards their neighbour.

 * “He was a lamp”.  The image of the lamp shines out in the centre of this passage, along with words that speak of light: burning, shining, light. Jesus thus point out the direction we have to take, the point on which to set our gaze. There is one sure light, a fire burning, in our night too (Ps 139,12). The lamp, that is the prophets (2 Pt 1,19) who are the witnesses to the Christ, the lamp that is John the Baptist particularly, especially at this time of Advent, has the task of leading us to the true light, that enlightens every human being (Jn 1.9), the light that never fades (Lk 1,78-79), the light that is life itself (Jn 8,12; 9,5): Jesus.

Then there is a sign, a sure proof that the Lord offers us: In this light, that comes from the Father, joy comes to life. All we have to do is look inside, stand before him in openness and sincerity, and also before ourselves, before our life, to see if we can see the signs of this joy. Just for a moment? Or even for ever?  ……..

 

Questions

* The movements in the journey of faith that the Lord puts before us, especially in this time of Advent, are very clear: from John to Christ, from witnessing to the true and faithful Witness, from lamp to light that never fades, from Christ to the Father ….

Do I feel that I am ready to take steps, an not remain stationary? Have I the desire, inside, to journey in this way, to truly move towards Christ, and with him, towards the Father? Or might I prefer, one more time, to let things be, wait for better times, and go on, I too, like the Jews, sending others to ask the questions, to find any king of speedy or superficial answer?

* Are my eyes open, is my heart ready to welcome the testimony of Jesus, the witness of the works that he does, the works of the Father, that reveal Him as the Son, as the Brother?  Or, am I blind, unable to see any sign of grace, of mercy, of the presence of God?

* Do I have within me a willingness to be a witness for Christ, a witness for the Father? Or, am I frightened, with no great desire, or not ready, or prefer to close myself off, instead of opening out?

* Is there a light in my life? Or, do I feel I am completely in the dark? Are there clouds all around me, clouds in my heart?  The lamp of the Word is lit, since the Father sent his Son, the living and eternal Word, in whom the Father has said everything. Do I want to listen, to remember, to repeat all that I have heard?

* Even in these few lines the relationship of love that exists between Jesus and his Father is very clear, a relationship that unites them and makes them one. I know that this relationship is open, because the Father invites me too, just like every other human being who comes into this world to enter and remain, to enjoy true joy.  Do I accept the invitation? Or, do I stay outside, and, a bit like the rich young man, walk away with a heavy heart? 

 

Final Prayer

Resp. The Lord said to me, “You are my son”!

How can young people keep their way pure?

By guarding it according to your word.

 With my whole heart I seek you;

do not let me stray from your commandments.

I treasure your word in my heart,

so that I may not sin against you.

 Blessed are you, O Lord;

teach me your statutes.

With my lips I declare

all the ordinances of your mouth.

 I delight in the way of your decrees

as much as in all riches.

I will meditate on your precepts,

and fix my eyes on your ways.

I will delight in your statutes;

I will not forget your word.

 

(from Psalm 119)

Martes, 15 Noviembre 2011 19:37

Electoral Chapters

Written by
No:
120/2011-14-11

Electoral Chapter of the Monastery of Wahpeton, USA
The Elective Chapter of the Carmelite Monastery of Wahpeton, USA, was held 1 November 2011. The following were elected:

  • Prioress:  Sr. Joseph Marie Bedard, O.Carm.
  • 1st Councilor:  Sr. Margaret Mary Sticka, O.Carm.
  • 2nd Councilor:  Sr. Mary Ruth Farmer, O.Carm.
  • Director of Novices:  Sr. Margaret Mary Sticka, O.Carm.
  • Treasurer:  Sr. Mary Agnes Tremblay, O.Carm.
  • Sacristan:  Sr. Maria Afflerbach, O.Carm.


Electoral Chapter of the Monastery of Osuna, Spain
The Elective Chapter of the Carmelite Monastery of Osuna, Spain, was held 10 November 2011. The following were elected:

  • Prioress:  Sr. M. del Amor Gómez Martín, O.Carm.
  • 1st Councilor:  Sr. M. Patrocinio de la Cruz Fernandez, O.Carm.
  • 2nd Councilor:  Sr. M. del Rosario Leon Gómez, O.Carm.
  • 3rd Councilor:  Sr. M. Victoria Escamilla Martín, O.Carm.
  • 4th Couniclor:  Sr. Dolores Mª Parrado Quijada, O.Carm.
  • Director of Novices:  Sr. M. Victoria Escamilla Martín, O.Carm.
  • Treasurer:  Sr. M. del Carmen Donado Sevilla, O.Carm.
  • Sacristan:  Sr. M. del Rosario Leon Gómez, O.Carm.

photo: Monastery of Wahpeton

Sábado, 12 Noviembre 2011 10:16

Prison Ministry

Página 200 de 268

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