On 13 December 2013, the Maltese Province elected Fr. Alexander Vella to be prior provincial, to replace Fr. Michael Farrugia who was elected Procurator General at the General Chapter held last September.
November 2013
Initium Novitiatus
- 17-11-13 Alex Giovanny Arevalo Quinchanegua (Ita-Col), Salamanca, España
Professio Solemnis
- 30-09-13 Jan Maria Vianney Pavel Hanacek (BM), Kostelní Vydří, Česká republika
- 30-11-13 Raphael Mary Nhat Tran (SEL), Ho Chi Minh City, Vietnam
- 30-11-13 Nuno Miguel dos Santos Mendes (Lus), Fátima, Portugal
- 30-11-13 Jerry De Sousa, (Flum), Belo Horizonte, Brasil
Ordinatio Diaconalis
- 03-11-13 Isaias Ramirez Acosta (Ita-Col), Roma, Italia
- 03-11-13 John Harold Castañeda Herazo (Ita-Col), Roma, Italia
- 30-11-13 Angelino dos Santos (Aust), Middle Park, Australia
- 30-11-13 Martinho da Costa (Aust), Middle Park, Australia
Ordinatio Sacerdotalis
- 15-10-13 Jomon Varghese Kalaparambathat (Ind), Karumalloor, India
- 23-10-13 Tom Thomas Varanath (Ind), Beemandy, India
* foto di Ordinatio Diaconalis de Isaias et John (Ita-Col)
Three weeks ago we sent out information on Task Force Carmel Cares, in response to Typhoon Haiyan (Yolanda) in the Philippines. Today we are happy to report that over €100,000 ($135,000) has been collected by the Curia. Thank you to all of our communities of friars, nuns, sisters, and lay Carmelites.
We know many of you have also donated to the Philippines through your local charities and diocesan collections. Thank you for your support for our sisters and brothers in the Philippines.
Other donations that you forward to the Curia for the Philippines will be directed to Task Force Carmel Cares. May we continue to be solidarity with our sisters and brothers in the Philippines and remember them in our daily prayers as they continue the recovery and rebuilding efforts.
On the 27th and 28th of November, the Prior General, Fernando Millán Romeral, O.Carm., took part in the 82nd Assembly of the Union of Superiors General, held in Rome. Some 120 Generals of orders and congregations attended. The theme chosen for this assembly was, Pope Francis: The Challenge of Gospel Leadership. This theme was in line with that of the previous assembly in May 2013, Leadership in Religious Life, 50 years after the II Vatican Council. For the two days, the generals reflected on the challenges that they face in fulfilling their mission in the style (speeches, gestures, message) of Pope Francis in view of a more gospel-like exercise of authority. On the 27th, Cardinal João Braz de Aviz, Prefect of the Congregation for Institutes of Consecrated Life and Societies of Apostolic Life (CIVCSVA), celebrated the Eucharist for the participants. On the same day, Mauro Jöhri (Minister General of the Capuchins) was elected Vice-president of the USG.

On Friday, the 29th, the generals were received by Pope Francis in what is call the Synod Hall, in the Vatican. For more than three hours, he engaged in conversation with them, answering questions in the most spontaneous and fraternal way, looking at some cogent issues in religious life today (the witness that is expected of religious life, relations with bishops, the importance of formation, mission on the frontiers, the work of the consecrated life in education, inculturation etc.)
At the same time, Pope Francis announced that 2015 will be a year dedicated to consecrated life, and as he said goodbye to all he thanked them for the service that religious life gives to the Church.
Electoral Chapter of the Hermits of Our Lady of Mount Carmel, Chester, USA
Written byThe Elective Chapter of the Hermits of Our Lady of Mount Carmel, Chester, USA, was held 19 November 2013. The Prioress was elected:
Sr. Theresa Margaret of the Sacred Heart of Jesus and the Holy Face
Holy Father's Prayer Intentions for December 2013
Victimized Children. That children who are victims of abandonment or violence may find the love and protection they need.
Prepare the Savior's Coming. That Christians, enlightened by the Word incarnate, may prepare humanity for the Savior's coming.
Lectio Divina December - Diciembre - Dicembre 2013
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- Sunday, December 1, 2013
- Monday, December 2, 2013
- Tuesday, December 3, 2013
- Wednesday, December 4, 2013
- Thursday, December 5, 2013
- Friday, December 6, 2013
- Saturday, December 7, 2013
- Sunday, December 8, 2013
- Monday, December 9, 2013
- Tuesday, December 10, 2013
- Wednesday, December 11, 2013
- Thursday, December 12, 2013
- Friday, December 13, 2013
- Saturday, December 14, 2013
- Sunday, December 15, 2013
- Monday, December 16, 2013
- Tuesday, December 17, 2013
- Wednesday, December 18, 2013
- Thursday, December 19, 2013
- Friday, December 20, 2013
- Saturday, December 21, 2013
- Sunday, December 22, 2013
- Monday, December 23, 2013
- Tuesday, December 24, 2013
- Wednesday, December 25, 2013 - 19
- Thursday, December 26, 2013
- Friday, December 27, 2013
- Saturday, December 28, 2013
- Sunday, December 29, 2013
- Monday, December 30, 2013
- Tuesday, December 31, 2013
On 21 November 2013, the American Province of Most Pure Heart of Mary (PCM) elected Fr. William Harry to be prior provincial, to replace Fr. Carl Markelz who was elected Bursar General at the General Chapter held last September.
Electoral Chapter of the Monastery of Santo Domingo, Dominican Republic
Written byThe Elective Chapter of the Carmelite Monastery of Santo Domingo, Dominican Republic, was held 15 November 2013. The following were elected:
- Prioress: Sr. M. Arelys D'Oleo, O.Carm.
- 1st Councilor: Sr. M. José Bernal, O.Carm.
- 2nd Councilor: Sr. Diomedis Maria Duran, O.Carm.
- 3rd Councilor: Sr. Teresita Maria de la Cruz, O.Carm.
- 4th Couniclor: Sr. M. Esperanza Mane, O.Carm.
- Director of Novices: Sr. Diomedis Maria Duran, O.Carm.
- Treasurer: Sr. M. José Bernal, O.Carm.
Introduction
The eternal and uncreated Word became human words to nourish us with his divine Life. Like a beautiful stained glass window, the words of the Bible let the Light of God shine through and illuminate us.
The Bible is like a sacrament; a visible sign of an invisible grace, it has a human aspect, the words and the divine life within it. The sacramental reality of the Bible tells us that through its words we are able:
1. to receive God himself
God is an uncreated being, which is beyond the grasp of our understanding. Through the human words of the Bible we are able to receive his divine life.
2. to understand his words through our senses and intellect
We use our senses, vision and hearing, to grasp the human cover of the words we read, and our intellect and will work together to gain the necessary understanding of a text.
3. to be nourished by his words in our hearts
The words of the Bible are carrying a divine life which nourishes primarily our heart or spirit. The words transcend our senses and intellect to reach this highest region of our being and transform it into God himself.
Without being aware of it, we may have a sterile attitude in the face of a text. The aim of the text is to transform us, however, we may remain at a level of reception that seems to nurture our intellect but does not lead to true conversion. The Word then does not attain its goal because of our distorted approach, we are no longer receiving a Sacrament but looking at a text. And, considering only the text, we are no longer in touch with the untreated incarnate Word, Jesus. Instead of listening, we stay on the level of a good explanation of the text or, even worse, that of simply projecting our own subjective feelings — i.e. our problems and desires — onto it. If Scripture is to nurture us, in both soul and spirit, we must be determined to let ourselves be disturbed, converted, jostled, and enlightened by what we read, instead of looking for what may comfort us.
There is a big difference between, on the one hand, "understanding" the Word of God and, on the other hand, "knowing" it. Understanding the Word leads to what Saint Paul said3: I know what I should do, but I do not do it; the Word is unable to incarnate itself in my acts and in my life.
Inversely, we can say we truly know the Word when, through an authentic and miraculous daily conversion, it really is incarnated in our lives. This is "miraculous" because it is an operation that touches the will and heals it. The will truly is ill in the sense that there exists a chasm between our intellect and our will, we know what we should do, but the will does not follow through. Saint Paul noted this when he said:
I do not do what I think is right.
When approaching the Bible, two levels must be distinguished:
1. the level of understanding
2. the level of listening
In order to understand a text, one must make use of all the tools the intellect has to offer, for example diverse methods of exegesis. However, this is far from a true Lectio Divina, we need to listen to what the Lord says to us through the text. The first step leads us to understand the meaning(s) of the text. In the second step, its task is to be the instrument of the One who wants to speak to me today and nurture me. The text is destined to become a Sacrament. The Untreated Word became flesh; it became a human word, not in the sense of being diminished or diluted, but in the sense that the Uncreated Word used the human word as a Sacrament to come to us and bond himself to us. We can analyze the material dimension of this sacrament (the literal, created human aspect of the text), but this will never give us God! It will give us an understanding of the text, a widening of the icon which constitutes its material dimension, but it will not give us the Untreated Light. Both levels need to be maintained simultaneously. The aim is not to submit to what is irrational but "sacramentalise" what is rational, to make it transparent so that the Uncreated Light may come through. Although we can make an excellent and bright analysis of a text, we are called to do something quite different. We have not yet gone into the process of simple Lectio Divina!
We can base all of Lectio Divina and its necessity on the words of the Lord: "apart from me you are not able to do anything" (Jn 15:5) and on the inner attitude of the Son of man described in Jn 5:19a-20: "Verily, verily, I say to you, The Son is not able to do anything of himself, if he does not see the Father doing it for whatever He does, these things the Son also does in a like manner; for the Father loves the Son, and shows him all that he himself is doing". These words are said in reference to the Son of man, and consequently they refer to all men. We must "see the Father doing"; Lectio Divina allows this. The essential point is for us to introduce all our conscious activity into this movement, to slowly submit it to God's influence and to his action. This is the very basis of Christian life and of Lectio Divina. If we do not do this, we are simply self-constructing our own personal being, our activities, our daily programme, our Christianity, and doing so in vain. We should meditate for a long time on the seriousness of Christ's words: "apart from me you are not able to do anything" (Jn 15:5). And, as a consequence: "I will show you my will each day and will give you what you need for putting it into practice". Anyone wanting to build Christian life or prayer life without these foundations is fooling himself, he is running away and straying.
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Jean Khoury
The primary impulse of Lectio Divina is to introduce us into a relationship of divine friendship with the Lord, to allow him to speak to us and to (progressively) tell us all things: "No longer do I call you servants, for the servant does not know what his lord does. But I have called you friends, for everything that I heard from my Father, I have made known to you" (Jn 15:15). Telling everything to another person truly is a sign of love. "(...) the Father loves the Son, and shows to him all what he himself is doing" (Jn 5:20a). lectio Divina is the eminent place where Christ-God will be able to speak to us, today, and tell us what he wants us to do. He will explain it to us: "and beginning from Moses, and from all the prophets, he explained to them in all the Scriptures the things about himself" (Lk 24:27).
It is impossible to assert that one should live by blind faith alone, opposing it to the understanding we get from the Word of God. Faith finds its sustenance in God's Word. If this Word is absent, faith becomes very meagre. Conversely, the Word of God, above all else, can fortify it. Faith is, firstly, the belief in a word that has been given. God speaks every day, he wants to speak to us: that is the basis of our faith. He will not say anything to us other than his Son, his Word, that he will give to us by little mouthfuls, in packages of light. We have a right, that of listening each day to the Lord who speaks to us and guides us. He wants his Word to remain in us; on this condition alone can we bear fruit that will remain for eternal life, "if you remain in me, and my words in you may remain, you may ask whatever you wish, and it shall be done to you. In this way my Father will be glorified, that you will bear much fruit, and you shall become my disciples" (Jn 15:7-8). We need to maintain a living and daily contact with the Word so that it may be active in our lives. People (and I am thinking particularly of those consecrated to God) who do not frequent the Word of God assiduously and on a daily basis let their faith and their dynamism die down, and easily slip away toward a human project and human thoughts. Their joy of living for God and of giving themselves to him, recedes before a lifestyle, which may be very active but where there is no place for God, it is without sap and without light. One's faith is directly proportional to one's contact with the Word of God. As the Psalm says: "Those who look to Yahweh, are radiant" (Ps 34:5). Looking to God means seeing His Face; now, His Face is His Son, the Son who speaks in the Scriptures; His Face can only be seen securely in the Scriptures. This is how the life of God shines forth. Listening to God implies becoming familiar with his way of thinking, getting used to thinking like him, seeing things as he does.
We have been informed in the Curia of a number of significant events taking place throughout the Carmelite world in preparation for the 500th anniversary of the birth of Saint Teresa of Jesus. Our General Curia, through its International Formation Commission, will hold an on-going formation course in Spain from the 7th - 17th of September 2014. Details of this course will be sent to the provincials, commissaries and delegates in the near future.
In the English speaking countries, the Carmelite Forum of Britain and Ireland (O.Carm./O.C.D. friars and nuns) are holding a series of important events, including conferences in London and Dublin. The former Anglican Archbishop of Canterbury, Lord Rowan Williams, is among the speakers taking part. A joint letter of the provincials and presidents of the two nuns associations can be read at www.teresaofavila.org. The Carmelite Institute in the United States has already begun a programme that will lead up to the 500th anniversary, entitled “Walking in her shoes for a day”. The will also hold a symposium on St. Teresa in Chicago in June 2015.
The Neapolitan Province held a congress in Bari on the 12th of October, 2013, with the title "Il Cielo è dentro di te" (Heaven is within you): Five lay people gave a presentation of the “Way of Perfection”, from the stand-point of lay people. The previous year, in the month of October, as always, a congress was held on "L'attualità pastorale del Libro della Vita di S. Teresa" (the pastoral relevance of the Autobiography of St. Teresa) with talks by Aniano Alvarez Suarez, O.C.D., in Bari, and Luigi Borriello, O.C.D. in Foggia.
In Portugal, a committee was set up for the Centenary. This committe includes the O.C.D. Province of Portugal, and O.Carm. General Commissariat of Portugal, and other Carmelite Congregations. The first event to be organised was a congress held in Fatima from the 17th to the 19th of October, last, on the Carmelite-Teresian school of prayer. A very good number of people from various Portuguese speaking countries attended.
Similarly, with a view to the Centenary, the publishers of the collection, Textos para un Milenio (Texts for a Millennium) published the work of Tomás de Jesus (d. 1582), the “Suma y compendio de los grados de oración” ( Summa and Compendium of the Stages of Prayer), one of the first attempts to systematise the thought of St. Teresa, as well as the "Sermones en honor de Santa Teresa de Jesús” (Sermons in honour of St. Teresa of Jesus) by the Carmelite Cristóbal de Avendaño (d. 1629). In addition, Edizioni Carmelitane in Rome, published the second edition, with many additions, of “Santa Teresa, San Juan de la Cruz y los Carmelitas Españoles” (St. Teresa, St. John of the Cross and the Spanish Carmelites) by Pablo Garrido, O.Carm.
“My mission to make God loved- will begin after my death
Written byMy mission to make God loved will begin after my death. I will spend my heaven doing good on earth. I will send a shower of roses.
(St.Therese of Lisieux)
Sisters and Brothers in Carmel,
As you know, Typhoon Haiyan devastated the Philippines last weekend. As the Carmelite Family, we want to express our solidarity and closeness to our Brothers and Sisters in this tragic situation. The Prior Provincial of the Province of Blessed Titus Brandsma, Christian “Toots” Buenafe, has let us know that our Carmelites are safe, but there is destruction to some of the convents and priories, along with devastation to the people they serve.
The Carmelites in the Philippines have set up Task Force Carmel Cares. If you wish to donate through the Curia in Rome please send your donations via your provincial bursar and we will make sure it reaches our Carmelites in the Philippines. We recognize some provinces and countries will be donating through their local charities.
Please keep all the people of the Philippines in your prayers as they work to rebuild their lives and mourn the loss of loved ones.
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