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Saturday, 21 December 2013 10:09

New Prior Provincial of the Maltese Province

Written by
No:
101/2013-13-12

On 13 December 2013, the Maltese Province elected Fr. Alexander Vella to be prior provincial, to replace Fr. Michael Farrugia who was elected Procurator General at the General Chapter held last September.

Thursday, 12 December 2013 08:41

Cause Nostrae Letitiae

Written by
No:
99/2013-09-13

November 2013

Initium Novitiatus

  • 17-11-13 Alex Giovanny Arevalo Quinchanegua (Ita-Col), Salamanca, España

Professio Solemnis

  • 30-09-13 Jan Maria Vianney Pavel Hanacek (BM), Kostelní Vydří, Česká republika
  • 30-11-13 Raphael Mary Nhat Tran (SEL), Ho Chi Minh City, Vietnam
  • 30-11-13 Nuno Miguel dos Santos Mendes (Lus), Fátima, Portugal
  • 30-11-13 Jerry De Sousa, (Flum), Belo Horizonte, Brasil

Ordinatio Diaconalis

  • 03-11-13 Isaias Ramirez Acosta (Ita-Col), Roma, Italia
  • 03-11-13 John Harold Castañeda Herazo  (Ita-Col), Roma, Italia
  • 30-11-13 Angelino dos Santos (Aust), Middle Park, Australia
  • 30-11-13 Martinho da Costa (Aust), Middle Park, Australia

Ordinatio Sacerdotalis

  • 15-10-13 Jomon Varghese Kalaparambathat (Ind), Karumalloor, India
  • 23-10-13 Tom Thomas Varanath (Ind), Beemandy, India

* foto di Ordinatio Diaconalis de Isaias et John (Ita-Col)

Monday, 09 December 2013 11:39

Help for the Philippines

Written by
No:
98/2013-6-12

Three weeks ago we sent out information on Task Force Carmel Cares, in response to Typhoon Haiyan (Yolanda) in the Philippines.  Today we are happy to report that over €100,000 ($135,000) has been collected by the Curia. Thank you to all of our communities of friars, nuns, sisters, and lay Carmelites.

We know many of you have also donated to the Philippines through your local charities and diocesan collections. Thank you for your support for our sisters and brothers in the Philippines.
Other donations that you forward to the Curia for the Philippines will be directed to Task Force Carmel Cares. May we continue to be solidarity with our sisters and brothers in the Philippines and remember them in our daily prayers as they continue the recovery and rebuilding efforts.

Tuesday, 03 December 2013 10:46

Assembly of the USG and a Meeting with Pope Francis

Written by
No:
96/2013-3-12

On the 27th and 28th of November, the Prior General, Fernando Millán Romeral, O.Carm., took part in the 82nd Assembly of the Union of Superiors General, held in Rome. Some 120 Generals of orders and congregations attended. The theme chosen for this assembly was, Pope Francis: The Challenge of Gospel Leadership. This theme was in line with that of the previous assembly in May 2013, Leadership in Religious Life, 50 years after the II Vatican Council. For the two days, the generals reflected on the challenges that they face in fulfilling their mission in the style (speeches, gestures, message) of Pope Francis in view of a more gospel-like exercise of authority. On the 27th, Cardinal João Braz de Aviz, Prefect of the Congregation for Institutes of Consecrated Life and Societies of Apostolic Life (CIVCSVA), celebrated the Eucharist for the participants. On the same day, Mauro Jöhri (Minister General of the Capuchins) was elected Vice-president of the USG.

On Friday, the 29th, the generals were received by Pope Francis in what is call the Synod Hall, in the Vatican. For more than three hours, he engaged in conversation with them, answering questions in the most spontaneous and fraternal way, looking at some cogent issues in religious life today (the witness that is expected of religious life, relations with bishops, the importance of formation, mission on the frontiers, the work of the consecrated life in education, inculturation etc.)

At the same time, Pope Francis announced that 2015 will be a year dedicated to consecrated life, and as he said goodbye to all he thanked them for the service that religious life gives to the Church.

No:
95/2013-28-11

The Elective Chapter of the Hermits of Our Lady of Mount Carmel, Chester, USA, was held 19 November 2013. The Prioress was elected:

Sr. Theresa Margaret of the Sacred Heart of Jesus and the Holy Face

Saturday, 30 November 2013 21:27

Lectio Divina December 2013

Written by

Holy Father's Prayer Intentions for December 2013

Victimized Children. That children who are victims of abandonment or violence may find the love and protection they need.

Prepare the Savior's Coming. That Christians, enlightened by the Word incarnate, may prepare humanity for the Savior's coming.

Lectio Divina December - Diciembre - Dicembre 2013

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Monday, 25 November 2013 16:58

New Prior Provincial of the PCM Province

Written by
No:
93/2013-22-11

On 21 November 2013, the American Province of Most Pure Heart of Mary (PCM) elected Fr. William Harry to be prior provincial, to replace Fr. Carl Markelz who was elected Bursar General at the General Chapter held last September.

No:
92/2013-20-11

The Elective Chapter of the Carmelite Monastery of Santo Domingo, Dominican Republic, was held 15 November 2013. The following were elected:

  • Prioress:  Sr. M. Arelys D'Oleo, O.Carm.
  • 1st Councilor:   Sr. M. José Bernal, O.Carm.
  • 2nd Councilor:  Sr. Diomedis Maria Duran, O.Carm.
  • 3rd Councilor:   Sr. Teresita Maria de la Cruz, O.Carm.
  • 4th Couniclor:   Sr. M. Esperanza Mane, O.Carm.
  • Director of Novices:  Sr. Diomedis Maria Duran, O.Carm.
  • Treasurer:  Sr. M. José Bernal, O.Carm.
Friday, 29 November 2013 23:00

The Basics of Lectio Divina

Written by

Introduction

The eternal and uncreated Word became human words to nourish us with his divine Life. Like a beautiful stained glass window, the words of the Bible let the Light of God shine through and illuminate us.

The Bible is like a sacrament; a visible sign of an invisible grace, it has a human aspect, the words and the divine life within it. The sacramental reality of the Bible tells us that through its words we are able:

1.      to receive God himself

God is an uncreated being, which is beyond the grasp of our understanding. Through the human words of the Bible we are able to receive his divine life.

2.      to understand his words through our senses and intellect

We use our senses, vision and hearing, to grasp the human cover of the words we read, and our intellect and will work together to gain the necessary understanding of a text.

3.      to be nourished by his words in our hearts

The words of the Bible are carrying a divine life which nourishes primarily our heart or spirit. The words transcend our senses and intellect to reach this highest region of our being and transform it into God himself.

Without being aware of it, we may have a sterile attitude in the face of a text. The aim of the text is to transform us, however, we may remain at a level of reception that seems to nurture our intellect but does not lead to true conversion. The Word then does not attain its goal because of our distorted approach, we are no longer receiving a Sacrament but looking at a text. And, considering only the text, we are no longer in touch with the untreated incarnate Word, Jesus. Instead of listening, we stay on the level of a good explanation of the text or, even worse, that of simply projecting our own subjective feelings — i.e. our problems and desires — onto it. If Scripture is to nurture us, in both soul and spirit, we must be determined to let ourselves be disturbed, converted, jostled, and enlightened by what we read, instead of looking for what may comfort us.

There is a big difference between, on the one hand, "understanding" the Word of God and, on the other hand, "knowing" it. Understanding the Word leads to what Saint Paul said3: I know what I should do, but I do not do it; the Word is unable to incarnate itself in my acts and in my life.

Inversely, we can say we truly know the Word when, through an authentic and miraculous daily conversion, it really is incarnated in our lives. This is "miraculous" because it is an operation that touches the will and heals it. The will truly is ill in the sense that there exists a chasm between our intellect and our will, we know what we should do, but the will does not follow through. Saint Paul noted this when he said:

I do not do what I think is right.

When approaching the Bible, two levels must be distinguished:

1.    the level of understanding

2.    the level of listening

In order to understand a text, one must make use of all the tools the intellect has to offer, for example diverse methods of exegesis. However, this is far from a true Lectio Divina, we need to listen to what the Lord says to us through the text. The first step leads us to understand the meaning(s) of the text. In the second step, its task is to be the instrument of the One who wants to speak to me today and nurture me. The text is destined to become a Sacrament. The Untreated Word became flesh; it became a human word, not in the sense of being diminished or diluted, but in the sense that the Uncreated Word used the human word as a Sacrament to come to us and bond himself to us. We can analyze the material dimension of this sacrament (the literal, created human aspect of the text), but this will never give us God! It will give us an understanding of the text, a widening of the icon which constitutes its material dimension, but it will not give us the Untreated Light. Both levels need to be maintained simultaneously. The aim is not to submit to what is irrational but "sacramentalise" what is rational, to make it transparent so that the Uncreated Light may come through. Although we can make an excellent and bright analysis of a text, we are called to do something quite different. We have not yet gone into the process of simple Lectio Divina!

We can base all of Lectio Divina and its necessity on the words of the Lord: "apart from me you are not able to do anything" (Jn 15:5) and on the inner attitude of the Son of man described in Jn 5:19a-20: "Verily, verily, I say to you, The Son is not able to do anything of himself, if he does not see the Father doing it for whatever He does, these things the Son also does in a like manner; for the Father loves the Son, and shows him all that he himself is doing". These words are said in reference to the Son of man, and consequently they refer to all men. We must "see the Father doing"; Lectio Divina allows this. The essential point is for us to introduce all our conscious activity into this movement, to slowly submit it to God's influence and to his action. This is the very basis of Christian life and of Lectio Divina. If we do not do this, we are simply self-constructing our own personal being, our activities, our daily programme, our Christianity, and doing so in vain. We should meditate for a long time on the seriousness of Christ's words: "apart from me you are not able to do anything" (Jn 15:5). And, as a consequence: "I will show you my will each day and will give you what you need for putting it into practice". Anyone wanting to build Christian life or prayer life without these foundations is fooling himself, he is running away and straying.

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