Lectio Divina October 2013
Prayer Intention of Holy Father for October
People in Despair. That those feeling so crushed by life that they wish to end it may sense the nearness of God's love.
World Mission Day. That the celebration of World Mission Day may help all Christians realize that we are not only receivers but proclaimers of God's word.
Lectio Divina October - octubre - ottobre 2013
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- Tuesday, October 1, 2013
- Wednesday, October 2, 2013
- Thursday, October 3, 2013
- Friday, October 4, 2013
- Saturday, October 5, 2013
- Sunday, October 6, 2013
- Monday, October 7, 2013
- Tuesday, October 8, 2013
- Wednesday, October 9, 2013
- Thursday, October 10, 2013
- Friday, October 11, 2013
- Saturday, October 12, 2013
- Sunday, October 13, 2013
- Monday, October 14, 2013
- Tuesday, October 15, 2013
- Wednesday, October 16, 2013
- Thursday, October 17, 2013
- Friday, October 18, 2013
- Saturday, October 19, 2013
- Sunday, October 20, 2013
- Monday, October 21, 2013
- Tuesday, October 22, 2013
- Wednesday, October 23, 2013
- Thursday, October 24, 2013
- Friday, October 25, 2013
- Saturday, October 26, 2013
- Sunday, October 27, 2013
- Monday, October 28, 2013
- Tuesday, October 29, 2013
- Wednesday, October 30, 2013
- Thursday, October 31, 2013
Appointment
On 26 September 2013 Pope Francis appointed as consultor of the Office of Liturgical Celebrations of the Supreme Pontiff Fr. Giuseppe Midili, O. Carm., member of the Italian Province. Fr. Giuseppe is director of the Liturgical Office of the diocese of Rome and lecturer in pastoral liturgy at the Pontifical Liturgical Institute of St. Anselm in Rome.
Lectio Divina: St. Francis of Assisi
Memorial of Saint Francis of Assisi
1) Opening prayer
O God, by whose gift Saint Francis was conformed to Christ in poverty and humility, grant that, by walking in Francis' footsteps, we may follow your Son, and, through joyful charity, come to be united with you. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.
2) Gospel Reading - Matthew 11: 25-30
At that time Jesus exclaimed, 'I bless you, Father, Lord of heaven and of earth, for hiding these things from the learned and the clever and revealing them to little children. Yes, Father, for that is what it pleased you to do.
Everything has been entrusted to me by my Father; and no one knows the Son except the Father, just as no one knows the Father except the Son and those to whom the Son chooses to reveal him.
'Come to me, all you who labor and are overburdened, and I will give you rest. Shoulder my yoke and learn from me, for I am gentle and humble in heart, and you will find rest for your souls. Yes, my yoke is easy and my burden light.'
3) Reflection
• In the Gospel we will listen to the invitation of Jesus: “Learn from me for I am meek and humble of heart”. The Gospel shows the tenderness with which Jesus welcomes and accepts the little ones. He wanted the poor to find rest and peace in him.
• The context of chapters 11 and 12 of Matthew. In this context it is stressed and made evident that the poor are the only ones to understand and to accept the wisdom of the Kingdom. Many people did not understand this preference of Jesus for the poor and the excluded.
John the Baptist, who looked at Jesus with the eyes of the past had doubts (Mt 11: 1-15)
b) The people, who looked at Jesus with their own interests were not capable of understanding Him (Mt 11: 16-19).
c) The great cities around the lake which listened to Jesus’ preaching and saw the miracles did not want to open themselves to his message (Mt 11: 20-24).
d) The wise and the doctors who judged everything according to their own science were not capable of understanding the preaching of Jesus (Mt 11: 25).
e) Not even his relatives understood Him (Mt 12: 46-50).
f) Only the little ones understood Him and accepted the Good News of the Kingdom (Mt 11: 25-30).
g) The others want sacrifice, but Jesus wants mercy (Mt 12: 1-8).
h) The reaction against Jesus impels the Pharisees to want to kill Him (Mt 12: 9-14).
i) They said that Jesus was Beelzebul (Mt 12: 22-32).
j) But Jesus did not draw back. He continues to assume the mission of Servant, as described in the prophecies (Mt 12: 15-21). This is why He was persecuted and condemned to death.
• Matthew 11: 25-26: Only the little ones understand and accept the Good News of the Kingdom. Jesus addresses a prayer to the Father: “I bless you, Father, Lord of heaven and earth, for hiding these things from the learned and the clever and revealing them to little children. Yes, Father, for that is what it pleased you to do!” The wise and the doctors of that time had created a series of laws which they imposed upon the people in the name of God. They thought that God demanded this observance from the people. But the law of love, brought by Jesus, said the contrary. What is important is not what we do for God, but rather what God, in his great love, does for us! People understood the words of Jesus and were filled with joy. The wise thought that Jesus was not right. They could not understand this teaching which modified the relationship of the people of God.
• Matthew 11: 27: The origin of the New Law: The Son knows the Father. Jesus, the Son, knows the Father. He knows what the Father wanted when, centuries before, He gave the Law to Moses. What the Father wants to tell us, He handed to Jesus, and Jesus revealed it to the little ones because they opened themselves up to his message. Today, also, Jesus continues to teach many things to the poor and to the little ones. The wise and the intelligent do well if they become pupils of the little ones!
• Matthew 11: 28-30: “Come to me all you who labor and are overburdened, and I will give you rest”. Jesus invites all those who are tired to find rest in him. These are the people who are tired under the weight of the impositions and the observances which the law of purity demanded. And He says: “Learn from me, for I am gentle and humble of heart”. Many times this phrase has been manipulated to ask people to submit themselves, to be passive. What Jesus wants to say is the contrary. He asks people to leave aside the professors of religion of that time, to rest and to begin to learn from him, Jesus, who is “gentle and humble of heart”. Jesus does not do like the Scribes who pride themselves on their own science, but He is like the people who live humiliated and exploited. Jesus, the new teacher, knows from experience what happens in the heart of the people and how much the people suffer.
• The invitation of divine wisdom to all those who seek it. Jesus invites all those who are oppressed under the weight of the observance of the law to find rest in him, because He is gentle and humble of heart, capable of relieving and consoling the people who suffer, who feel tired and depressed (Mt 11: 25-30). In this invitation resounds the beautiful words of Isaiah who consoled the people who lived in exile (Is 55: 1-3). This invitation is bound to divine wisdom, which invites persons to the encounter with her (Ws 24: 19), saying: “her ways are filled with delight; her paths all lead to contentment” (Pr 3: 17). And he adds: “Wisdom brings up her own children and cares for those who seek her. Whoever loves her, loves life, those who seek her early will be filled with joy” (Si 4: 11-12). This invitation reveals a very important characteristic of the feminine face of God: tenderness and acceptance which consoles and gives life to people and leads them to feel well. Jesus is the protection and the maternal womb which the Father offers to people who are tired (cfr. Is 66: 10-13).
4) Personal questions
• What produces tension in you and what gives you peace? For you, to live in community, is it a source of tension or of peace?
• How can these words of Jesus help our community to be a place of rest for our life?
5) Concluding Prayer
Yahweh is tenderness and pity,
slow to anger and rich in faithful love;
his indignation does not last for ever,
nor his resentment remain for all time. (Ps 103: 8-9)
Lectio Divina September 2013
Holy Father's Prayer Intentions for September 2013
Value of Silence. That people today, often overwhelmed by noise, may rediscover the value of silence and listen to the voice of God and their brothers and sisters.
Persecuted Christians. That Christians suffering persecution in many parts of the world may by their witness be prophets of Christ's love.
Lectio Divina September - Septiembre - Settembre 2013
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- Sunday, September 1, 2013
- Monday, September 2, 2013
- Tuesday, September 3, 2013
- Wednesday, September 4, 2013
- Thursday, September 5, 2013
- Friday, September 6, 2013
- Saturday, September 7, 2013
- Sunday, September 8, 2013
- Monday, September 9, 2013
- Tuesday, September 10, 2013
- Wednesday, September 11, 2013
- Thursday, September 12, 2013
- Friday, September 13, 2013
- Saturday, September 14, 2013
- Sunday, September 15, 2013
- Monday, September 16, 2013
- Tuesday, September 17, 2013
- Wednesday, September 18, 2013
- Thursday, September 19, 2013
- Friday, September 20, 2013
- Saturday, September 21, 2013
- Sunday, September 22, 2013
- Monday, September 23, 2013
- Tuesday, September 24, 2013
- Wednesday, September 25, 2013
- Thursday, September 26, 2013
- Friday, September 27, 2013
- Saturday, September 28, 2013
- Sunday, September 29, 2013
- Monday, September 30, 2013
Letter of Pope Francis to the Carmelites on the Occasion of General Chapter 2013
Pope Francis
To Most Reverend Father
Fernando Millán Romeral
Prior General
of the Order of Brothers
of the Blessed Virgin Mary of Mount Carmel.
I address you, dear Brothers of the Order of the Blessed Virgin Mary of Mount Carmel, as you celebrate in this month of September the General Chapter. At this time of grace and renewal that calls on you to discern the mission of the glorious Order of Carmelites, I would like to offer you a word of encouragement and hope. The ancient charism of Carmel throughout these past eight centuries has been a gift for the whole Church, and still today continues to offer its special contribution to building up the Body of Christ, showing the world its luminous and holy face. Your contemplative origins spring from the land of the epiphany of God’s abiding love manifested in Jesus Christ, the Word made flesh. As you ponder your mission in Carmel today, I would ask you to consider three things that might guide you in the full realization of your vocation that is the ascent of the mountain of perfection: love as allegiance, as prayer and as mission.
Allegiance
The Church has the mission to bring Christ to the world and it is for this, as Mother and Teacher, she invites each one of us to draw near to him. In the Carmelite liturgy for the feast of our Lady of Mount Carmel we contemplate the Virgin as being “near the Cross of Christ.” This is also the place where one finds the Church: near to Christ. It is also the place for every faithful member of the Carmelite Order. Your Rule begins with the exhortation to the brothers to “live a life of allegiance to Jesus Christ,” to follow him and to serve him with a pure and undivided heart. This close relationship to Christ happens in solitude, in fraternal assembly and in mission. “The fundamental choice of a life that is concretely and radically dedicated to following Christ.” (Ratio Institutionis Vitae Carmelitanae 8) making of your lives a pilgrimage of loving transformation. The Second Vatican Council recalls the role of contemplation on the journey of life: the Church has “in fact the characteristic of being both human and divine, visible and invisibly equipped, eager to act and yet intent on contemplation, present in this world as pilgrims.” (Sacrosanctum Concilium 2) The early hermits of Mount Carmel retained the memory of that holy place, and even if exiled and distanced from it constantly kept their gaze fixed on the glory of God. Reflecting on your origins and history and contemplating the vast lineage of those who lived the Carmelite charism down through the centuries you will discover again your present vocation to be prophets of hope. It is precisely with this hope you will be reborn. Often what is new is only something very old seen in a new light.
Within your Rule is the heart of the Carmelite mission then and now. As you approach the eight centenary of the death of Albert, Patriarch of Jerusalem in 1214 you will recall that he formulated “a way of life”, a space that enables you to live a spirituality that is totally orientated towards Christ. He outlines both external and internal elements, a physical ecology of space and the spiritual armour needed in order to fulfil one’s vocation and mission.
In a world that often misunderstands Christ, and in fact rejects him, you are invited to draw near and to unite yourselves more closely with him. It is a continuous call to follow Christ and be conformed to him. This is of vital importance in our world so disoriented, “for once the flame of faith dies out, all other lights begin to dim.” (Lumen Fidei 4) Christ is present in your fraternity, your common worship and in the ministry entrusted to you: renew the allegiance of your whole life!
Prayer
The Holy Father Benedict XVI, before your General Chapter of 2007 reminded you that “faith’s inner pilgrimage towards God begins in prayer”; and at Castel Gandolfo in August 2010 said to you that: “You are the ones who teach us how to pray”. You speak of yourselves as contemplatives in the midst of the people. If it is true that you are called to live on the heights of Carmel then it is also true that you are called to witness in the midst of the people. Prayer is that “royal road” that leads to the profound mystery of the One and Triune God, but it is also the narrow pathway to God in the midst of the people as pilgrims in the world towards the Promised Land.
One of the most beautiful ways for entering into prayer is through the Word of God. Lectio divina brings you into direct conversation with the Lord and it opens for you wisdom’s treasure. The intimate friendship with the One who loves us, enables us to see with the eyes of God, to speak with his Word in our hearts, to treasure the beauty of that experience and to share it with those who are hungry for eternity.
Returning to the simplicity of a life centred on the Gospel is the challenge for a renewed Church, a community of faith that always finds new ways of evangelization in a world continually changing. The Saints of Carmel have been the great preachers and teachers of prayer. This is what is needed once again from Carmel in the twenty-first century. Constantly throughout the length of your history, the greats of Carmel have sought to call you back to your prayerful contemplative roots, roots always fruitful in prayer. Here is the heart of your witness: the “contemplative” dimension of the Order, to be lived, cultivated and transmitted. I would like each one of you to ask yourself: how is my contemplative life? How much time during my day do I dedicate to prayer and contemplation? A Carmelite without this contemplative life is a dead body! Today, perhaps more than in the past, it is so easy to allow ourselves to be distracted by the cares and worries of this world and to succumb to false idols. Our world is fractured in so many ways, rather the contemplative unites and powerfully builds the call to unity. Now more than ever is the moment for you to discover again that inner pathway to love through prayer and to offer to the people today in your preaching and mission the witness of your contemplation, not easy solutions but that wisdom that comes from pondering “day and night the Law of the Lord”. The Word always brings one near to the glorious cross of Christ. United in contemplation and austerity of life is not a secondary aspect of your life and witness. There is a very strong temptation even for you to fall into a mundane spirituality. The spirit of the world is the enemy of the life of prayer: never forget this! I exhort you to a more austere and penitential life, according to your authentic tradition, a life distant from all worldliness, distant from the world’s criteria.
Mission
My dear Carmelite brothers, yours is the same mission as Jesus. All the planning and Chapter dialogue will be of little use, if the Chapter does not realize this above all else as a way to true renewal. Your Carmelite family is seeing a wonderful “springtime” across the world, that fruit, a gift of God, and the missionary involvement of the past. Today the mission brings its heavy challenges as the Gospel message is not always accepted or even violently rejected. We must never forget, even if thrown into murky and unknown waters, that the one who gives the mission will also give the courage and the strength to put it into practice. So celebrate your Chapter with the hope that never dies, with a strong spirit of generosity regaining your contemplative life and the simplicity and austerity of the Gospel.
Addressing pilgrims in Saint Peter’s Square I said: “Each individual Christian and every community is missionary to the extent that they bring to others and live the Gospel, and testify to God’s love for all, especially those experiencing difficulties. Be missionaries of God’s love and tenderness! Be missionaries of God’s mercy, which always forgives us, always awaits us and loves us dearly”(Homily 19th May 2013). The witness of Carmel in the past is one of a deep spiritual tradition that grew into one of the great schools of prayer. It has evoked courage in men and women facing danger and even death. We are only too aware of two great contemporary martyrs in Saint Teresa Benedicta of the Cross and Blessed Titus Brandsma. I would ask you then: today among you, do you still have the endurance, the courage of these saints?
Dear Brothers of Carmel, the witness of your love, and your hope radiating from your deep friendship with the living God, can reach like a “gentle breeze” renewing and re-awakening your ecclesial mission in today’s world. To this you have been called. Your Profession Rite puts on your lips these words: “I entrust myself to God that by His grace and with the aid of the Blessed Virgin Mary I may attain perfect charity in the service of God and the Church.”
Our Blessed Virgin Mary, Mother and Queen of Carmel, accompany your steps and make fruitful your daily journey towards the Mountain of God. I invoke upon all the members of the Carmelite Family, and most especially you Capitulars, the abundant blessings of the Holy Spirit and to all I heartily impart the Apostolic Blessing.
FRANCISCUS
Fourth Day of the Chapter - September 6, 2013
This day was dedicated to continuing our reflections on the Chapter Theme. In the morning, Michael Plattig, O.Carm., Professor of Spirituality at Münster University and a member of the German Province, presented, Living Charism and Mission for the Carmel: A Word of Hope and Salvation. He considered Carmelite Identity and Charism as the basis from which we can find words of hope and salvation for the world today. He said, “We Carmelites owe the Church the proclamation of God who redeems and liberates us, who wants to live in a relationship with us, a relationship of love and confidence, of reverence and of respect for the freedom of the other.” The Chapter was invited to ponder deeply on our history and prayer in order to find the hope that is so elusive for so many today.
In the afternoon, the Chapter was pleased to hear from Doctor Nuria Calduch-Benages, a religious of the Missionary Daughters of the Holy Family of Nazareth and a professor of Biblical Theology. She invited us to consider the figure of Miriam, sister of Moses, as an example of one who lives and acts on hope. Indeed, Chapter 2 of the Book of Exodus has many examples of women who live and act on hope, even in opposition to the power of kings and Pharaohs. Miriam’s patient waiting on the banks of the Nile along with her prudent action enabled Moses to live and go to be the liberator of Israel. She then asked us, “Are we men and women of hope? Do our thoughts, words and actions reflect a love of life or of death? On what do we base our hope? As Miriam thanked God by singing the canticle of Exodus 15, and as Mary of Nazareth thanked God by singing the Magnificat, what is our canticle of hope and thanksgiving?
In the evening, we had the honor and pleasure to attend Mass with Bishop Filippo Iannone, O.Carm., the Vice-Regent of the Diocese of Rome. He found it a delight to celebrate with his brother Carmelites and share the beauty of our faith and hope.
Tomorrow, September 7, the Chapter will participate in the Day of Fasting and Prayer for Peace in Syria, following the request of Pope Francis. It will be for us a day of fasting and penance, along with our petitions to the good God for peace in the world.
Electoral Chapter of the Monastery of Porlamar, Isla Margarita, Venezuela
The Elective Chapter of the Carmelite Monastery of Porlamar, Isla Margarita, Venezuela, was held 21 August 2013. The following were elected:
- Prioress: Sr. Norma del Carmen Sánchez Mora, O.Carm.
- 1st Councilor: Sr. Rosa Coromoto Pérez Ramírez, O.Carm.
- 2nd Councilor: Sr. Mariela del Carmen León León, O.Carm.
- Director of Novices: Sr. Ana Violeta Pereira Montilva, O.Carm.
- Treasurer: Sr. Mariela del Carmen León León, O.Carm.
- Sacristan: Sr. Carmen Luisa Sotillo, O.Carm.
Blessed Titus Brandsma, O. Carm.
Joachim Smet, O. Carm.
Titus Brandsma (1881-1942) earned his doctorate in philosophy at the Gregorian University of Rome in 1909. On his return to his province in the Netherlands, he taught his specialty to the Carmelite students at Oss. When the Catholic University of Nijmegen was founded in 1923, Titus was invited to join the faculty. Besides teaching his subject, he also lectured on mysticism, especially of the Low Countries. He initiated a photographic collection of manuscripts of medieval mystics which today constitutes a precious aid to students in the Titus Brandsma Institute of the University of Nijmegen. In 1932 Titus was elected rector magnificus of the University. His inaugural address, "Godsbegrip" (the concept of God), struck his audience as an experienced insight rather than a mere academic exercise and continues to appeal today.
Brandsma wrote extensively in newspapers and popular magazines as well as in learned journals, but produced no comprehensive works of organized reasoning. A lecture tour in the United States, in 1935, resulted in this modest volume of no scholarly pretensions. Nevertheless, it was the first attempt at an historical synthesis of Carmelite spirituality. Titus' interests were many and included Marian devotion, ecumenism, Frisian culture, education, and journalism. The last preoccupation was to prove the occasion of his death.
Of the attitude of the Dutch Carmelites to Nazism and its local variety, the Dutch Nazi party, there remains no doubt. All equally rejected the political tenets of the oppressors and some paid for their convictions with imprisonment and death.
The Dutch Carmelites in general reacted to the rigors of the occupation and war with humor and courage. In Titus Brandsma suffering blossomed into the perfection of Christian love. Among his Carmelite brothers Titus was universally admired for his tireless and varied activities, but even more he was loved for his cheerful spirit, willing helpfulness, and unassuming charity. That these qualities were evidence of a profound
Christian maturity was proven by the dramatic ending of his life.
After the invasion of the Netherlands by the Germans on May 10, 1940, the Dutch hierarchy under Archbishop John de Jong soon came into open conflict with National Socialism. Catholics were forbidden under pain of excommunication to participate in party activities which violated Catholic principles. When the Catholic press was ordered to publish news releases and advertisements emanating from the Nazi public relations bureau, de Jong moved to counteract the directive. He asked Titus as spiritual director of the Catholic press to visit editors with instructions to resist Nazi propaganda. In making his request, the archbishop made no secret of the danger of the mission, which Titus equally understood. Shadowed by the Gestapo, he had visited fourteen newspapers before he was taken into custody on January 19, 1942. In prison at Scheveningen he replied to questioning candidly and calmly, openly admitting that he opposed National Socialism because it was irreconcilable with his Catholic faith. At the request of Captain Paul Hardegen, in charge of his interrogation, Brandsma put into writing why the Dutch people, and specifically Catholics, objected to Nazism. As a result of his questioning Hardegen reported to his superiors that Brandsma was dangerous to the cause and should be confined for the duration of the war.
At Scheveningen Brandsma's contemplative spirit turned his solitary cell into a haven of peace and joy. Happy to be alone with Christ, he spent the time praying and writing. To the long tradition of prison literature he contributed <Mim Gel en dagorde van een gengene> (My Cell), and he even began a biography of St. Teresa of Avila, writing between the lines of a book. His often printed and translated "Prayer Before a Picture of Christ" [which] speaks the simple and humble language of a lover:
<O Jesus, when I look on you My love for you starts up anew, And tells me that your heart loves me And you my special friend would be.
More courage I will need for sure, But any pain I will endure, Because it makes me like to you And leads unto your kingdom too.
In sorrow do I find my bliss, For sorrow now no more is this: Rather the path that must be trod, That makes me one with you, my God.
Oh, leave me here alone and still, And all around the cold and chill. To enter here I will have none; I weary not when I'm alone. For, Jesus you are at my side; Never so close did we abide. Stay with me, Jesus, my delight, Your presence near makes all things right>.
On March 12, 1942, Titus was transferred out of Scheveningen, ending on June 19 in the dreaded concentration camp of Dachau. In that hell the frail sixty-one year old Carmelite lasted little more than a month, being dispatched with a lethal injection on July 26. This is not the place to describe his heroic suffering; suffice to record his prayerful calm, his cheerful optimism, his support of his fellow sufferers, his genuine love of his hateful tormentors.
Survivors of those brutal years would become witnesses of Titus Brandsma's heroic virtue. On November 3, 1985, in the Basilica of St. Peter in Rome, the Church honored Titus Brandsma with the titles of Blessed and Martyr. Joachim Smet, O. Carm.
Electoral Chapter of the Monastery of Cabanatuan, Philippines
The Elective Chapter of the Carmelite Monastery of Cabanatuan, Philippines, was held 19 August 2013. The following were elected:
- Prioress: Sr. M. Dorotea Santiago, O.Carm.
- 1st Councilor: Sr. M. Leoncia Sampana , O.Carm.
- 2nd Councilor: Sr. M. Teresa Canillo, O.Carm.
- 3rd Councilor: Sr. M. del Carmen Cacayurin, O.Carm.
- 4th Couniclor: Sr. M. Dolores Asuncion, O.Carm.
- Director of Novices: Sr. M. Teresa Canillo, O.Carm.
- Treasurer: Sr. M. Regina Gutierrez , O.Carm.
- Sacristan: Sr. M. Dolores Asuncion, O.Carm.
Lectio Divina August 2013
Parents and Teachers. That parents and teachers may help the new generation to grow in upright conscience and life.
The Church in Africa. That the local Church in Africa, faithfully proclaiming the Gospel, may promote peace and justice.
Lectio Divina August - Agosto - Agosto 2013
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- Thursday, August 1, 2013
- Friday, August 2, 2013
- Saturday, August 3, 2013
- Sunday, August 4, 2013
- Monday, August 5, 2013
- Tuesday, August 6, 2013
- Wednesday, August 7, 2013
- Thursday, August 8, 2013
- Friday, August 9, 2013
- Saturday, August 10, 2013
- Sunday, August 11, 2013
- Monday, August 12, 2013
- Tuesday, August 13, 2013
- Wednesday, August 14, 2013
- Thursday, August 15, 2013
- Friday, August 16, 2013
- Saturday, August 17, 2013
- Sunday, August 18, 2013
- Monday, August 19, 2013
- Tuesday, August 20, 2013
- Wednesday, August 21, 2013
- Thursday, August 22, 2013
- Friday, August 23, 2013
- Saturday, August 24, 2013
- Sunday, August 25, 2013
- Monday, August 26, 2013
- Tuesday, August 27, 2013
- Wednesday, August 28, 2013
- Thursday, August 29, 2013
- Friday, August 30, 2013
- Saturday, August 31, 2013
