Displaying items by tag: Celebrating At Home
Celebrating At Home - Christmas - Nativity of the Lord
God Is With Us!
(Matthew 1:18-25)
We began Advent with the cry, ‘Come, Lord Jesus’. Now we end it with the joyful shout, ‘God is with us!’
Reflecting on the historical birth of Jesus, the Church proclaims the truth that God is, and has always been, with his people. And if God is with us, then God is for us. God is on our side.
God has no desire to live in houses made of wood, stone or gold. God’s deepest desire is to live in human flesh. Just as God did that in the human flesh of Jesus Christ a long time ago, God continues to do so now in us.
Like Mary, we accept God’s invitation, allowing Jesus to become flesh in us, too; to be seen and experienced in good thoughts, good words and good actions, in deeds of loving kindness which bring life, not death, to God’s people.
- pdf Celebrating At Home - Christmas - Nativity of the Lord [PDF](640 KB)
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- pdf Celebrando en Familia - La Natividad del Señor(320 KB)
- pdf Celebrando in Casa - Natività del Signore(322 KB)
- pdf Celebrando em família - Natal – Natividade do Senhor(317 KB)
Celebrating At Home - 4th Sunday of Advent
The Promise Fulfilled
(Matthew 1:18-24)
The great Christmas feast is almost here. As always in Advent, what is promised in the first reading is brought to fulfilment in the Gospel reading. We began Advent with the cry, ‘Come, Lord Jesus’. We will end it with the joyful shout, ‘God is with us!’
Our Advent journey has called us to:
stay awake to the coming of God,
prepare ourselves to receive the Lord,
rejoice that he is not afraid to make his home with us, and to
receive him with faith and love.
At Christmas we will hear the call to give birth to him in word and action so that the saving power of God may be seen and experienced through our every thought, word and action.
The promise of the first reading from Isaiah that, “The virgin will conceive and give birth to a son and they will call him Emmanuel, a name which means ‘God-is-with us’,” is fulfilled in the Gospel which tells how Joseph received both Mary and Jesus into his home.
Following Joseph’s example, we joyfully welcome Jesus, and Mary, into our hearts.
The great gift of Jesus to the world cannot be confined only to one moment in history. Through us, the Body of Christ, the Gift is given again and again; born into every moment of human history. The presents we exchange at Christmas are meant to be symbols of our readiness to give and receive Christ, the eternal gift of God’s love.
As, year by year, we travel the liturgical journey of the Church’s feasts and seasons we touch ever more deeply the living presence of Christ in us that we may become ever more deeply the living presence of Christ in the world.
Celebrating At Home - 3rd Sunday of Advent
Are You the One?
(Matthew 11:2-11)
This Sunday marks the turning point in the Advent Season. Traditionally called Gaudete Sunday it is a day of rejoicing that the Saviour is near. The focus shifts from the final coming of Christ at the end of time to the first coming of Christ at Bethlehem. The note of joy is symbolised by the inclusion of the colour rose among the purple of the Season.
The joyful first reading from the prophet Isaiah proclaims that God is on his way to save his people. This coming brings healing and rejoicing and an end to sorrow and lament.
Using images of farmers and prophets, the letter of St James urges patience in our waiting for God. A kind of patient certainty is the attitude of the disciple.
Perhaps it is actually us who are slow in responding to God; slow in letting the message of the Gospel and the Holy Spirit transform our lives so that we too might have power to bring healing and joy. In the Gospel Jesus fulfils the prophecy of the first reading about the Messiah. John the Baptist asks, “Are you the one who is to come, or have we got to wait for someone else?”
The words of Jesus clarify his identity and that of John the Baptist. Jesus comes, not as the kind of warrior-messiah, slaughtering and slashing, but as ‘the kindness of God’, tending the sheep, healing and liberating the needy - the blind see again, the lame walk, lepers are cleansed, the deaf hear, and the dead are raised to life and the Good News is proclaimed to the poor.
But is Jesus the ‘one’ for us, or are we really waiting for someone or something else to save us?
Our Christmas can’t simply be about Jesus’ birth a long time ago, celebrating an historical anniversary. It has to be more than that - the celebration of a fresh discovery of an ever-deepening presence of Christ in each of us.
Rejoice! God is not only ‘on his way’, he is already here!
- pdf Celebrating At Home - 3rd Sunday of Advent [PDF](1.11 MB)
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- pdf Celebrando en Familia - Tercer Domingo de Adviento(391 KB)
- pdf Celebrando in Casa - III Domenica di Avvento(383 KB)
- pdf Celebrando em família - Terceiro Domingo Do Advento(382 KB)
Celebrating At Home - 2nd Sunday of Advent
Prepare A Way For The Lord
(Matthew 3:1-12)
The magnificent first reading from the prophet Isaiah this weekend looks forward to the appearance of one ‘on whom the spirit of the Lord rests – a spirit of wisdom and insight, counsel and power and knowledge of the fear of the Lord’.
He gives judgement in favour of the poor. His judgement is not influenced by appearances or hearsay. He judges with integrity. His word strikes the ruthless and his sentences bring death to wickedness. In his day extraordinary things happen: ‘the wolf lies with the lamb…’ All creation is at peace. Even natural enemies (symbolised by the animals) live together in peace. No hurt or harm is done because the whole country ‘is filled with the knowledge of the Lord’. John the Baptist sits at the centre of this week’s Gospel and next week’s. He is the ‘one who cries in the wilderness: Prepare a way for the Lord; make his paths straight’.
John was preparing the people for the coming of Jesus.
Moved by his preaching many sought baptism in the river Jordan. This ancient water-rite symbolised dying to the old way of life and rising to a new way of life.
That’s what repentance is about: turning away from sin and turning towards God. It is about true conversion of heart. It’s about making straight the pathways of our hearts. The fruit of our repentance and true conversion shows itself in good works.
Our preparation for the coming ‘day of the Lord’ is a continual cycle of dying and rising; of turning away from sin and towards God; of remaking our minds and hearts after the mind and heart of Christ. The good works we do give Christ presence, form and shape in the concrete reality of human life. So, Christian life is a constant act of preparation through repentance and good works.
Christmas is not just about the birth of Jesus long ago.
It’s also about giving birth to him in our lives every day.
- pdf Celebrating At Home - 2nd Sunday of Advent [PDF](1.38 MB)
- default Celebrating At Home - 2nd Sunday of Advent [ePub](1.96 MB)
- pdf Celebrando en Familia - Segundo Domingo de Adviento(393 KB)
- pdf Celebrando in Casa - II Domenica di Avvento(388 KB)
- pdf Celebrando em família - Segundo Domingo Do Advento(409 KB)
Celebrating At Home - 1st Sunday of Advent
Stay Awake!
(Matthew 24:37-44)
The great Advent journey begins. The Advent readings are a rich tapestry of images centered on the truth that God has come among us. We do not pretend that we are waiting for Jesus to be born in a stable. That happened once, a long time ago, and it will not happen again. We remember that birth as we remember our own birthdays.
The God who came among us is still among us. Advent’s invitation is to become aware of the all-pervading presence of the risen Jesus as Emmanuel – God among us.
In the first reading this Sunday Isaiah captures the sense of God’s presence among his people through the images of the high mountain and the Temple – the dwelling place of God among his people. The people’s response in the reading is to be drawn into God’s presence ‘that he may teach us his ways’ and ‘we may walk in his paths’, and be utterly transformed into a new way of living (making swords into ploughshares, etc). In the second reading St Paul reminds the Romans that they are already living in ‘the time’. They should ‘wake up now’ and ‘live decently as people do in the daytime’.
The early Christians believed that Jesus would return very soon as the Lord of Glory. As time passed, they had to re-think this belief and work out how to live in the meantime, the time in between the first and final comings of Christ. That’s our challenge, too.
This week’s Gospel calls us to “Stay awake”, to be vigilant and attentive to the signs of the times so that we do not miss the moment when God breaks into human history once again. The God who came among us is still among us. In Advent we train our eyes to see the reign of God more clearly so that we may be totally caught up in God’s action in the world as we wait for the final manifestation of God’s glory.
- pdf Celebrating At Home - 1st Sunday of Advent [PDF](3.11 MB)
- default Celebrating At Home - 1st Sunday of Advent [ePub](3.93 MB)
- pdf Celebrando en Familia - Primer Domingo de Adviento(470 KB)
- pdf Celebrando in Casa - Prima Domenica di Avvento(442 KB)
- pdf Celebrando em família - Primeiro Domingo Do Advento(465 KB)
Celebrating At Home - Christ the King
The Royal Shepherd
(Luke 23:35-43)
a kingdom of holiness and grace,
a kingdom of justice, love, and peace’.
The first reading from the book of Samuel tells the story of David’s election as king of Israel. Under David all the twelve tribes of Israel gathered to form one kingdom. The reading recalls God’s commission to David to be ‘shepherd of my people Israel’. David is not to lord it over his people, but to be a shepherd to them.
Like David, Christ comes to gather all people into the one Kingdom of God. He, too, acts as a shepherd-king to God’s people.
The Gospel illustrates this clearly. Here is a king who gives up his life for his people. He has no fine clothes. His throne is the cross. His crown is made of thorns, not of gold. Even in the throes of death faith and forgiveness are at work and entry into the kingdom of God gained and granted. Indeed, the final act of the dying King Jesus is to grant forgiveness, mercy and admission to the kingdom – a gospel within the Gospel.
The Gospel readings throughout Ordinary time have lead us on a journey of accompanying Jesus on his earthly journey, listening to him unfold God’s desire for the human family, watching him restore health and wholeness to many, being taught how to pray properly, to be aware that the Kingdom is both ‘here and now’ and ‘yet to come’, the lengths God goes to in order to win us back, and how God meets us with mercy, forgiveness, healing and peace. Our journey has been about discovering who God is and therefore, who Jesus is, and therefore, who we are called to be when we enter into a faithful relationship with him.
Celebrating At Home - 33rd Sunday in Ordinary Time
Not So Soon
(Luke 21:5-19)
Passages of Scripture, like today’s Gospel, can leave us feeling disturbed.
Talk of destruction, wars, revolutions, persecution and betrayal by close family members can be quite unsettling.
We have to read the Gospel as Luke’s community would have received it, knowing that the Temple and Jerusalem had already been destroyed (ca 70AD) at the end of the Jewish-Roman war, some 10-20 years before Luke’s Gospel was written. In the light of that destruction, and the ongoing persecution by both Romans and Jews, perhaps many in Luke’s community thought the end was near.
Looking at the world today many of us, too, are dismayed by the wars, persecutions and destruction in our own day.
Like Luke’s community, perhaps we, too, long for a saviour to come to our rescue, to make it all right. Maybe that is why so many are prepared to put their trust in harsh dictators who promise to make things right and restore a sense of control and national identity, even at the expense of basic human rights.
The words which Luke places on the lips of Jesus are designed to comfort and give hope. Jesus warns them not to listen to those who think they know God’s plan for the end of time – rather, they should know that God is with them always and no matter what happens.
The Church must continue its journey (persevere) in spite of all sorts of difficulties and persecutions. Like Jesus, the disciples will be vindicated by God with the gift of eternal life.
- pdf Celebrating At Home - 33rd Sunday in Ordinary Time [PDF](2.85 MB)
- default Celebrating At Home - 33rd Sunday in Ordinary Time [ePub](2.90 MB)
- pdf Celebrando en Familia - XXXIII Domingo del Tiempo Ordinario(488 KB)
- pdf Celebrando in Casa - XXXIII Domenica del Tempo Ordinario(479 KB)
- pdf Celebrando em família - XXXIII Domingo do Tempo Comum(475 KB)
Celebrating At Home - Dedication of the Lateran Basilica
A Living Temple
(John 2:13-22)
Today’s feast celebrates the dedication of the Cathedral Church of St John the Baptist in Rome. This cathedral is often referred to as the ‘Lateran’ because it is built on the site of a palace once belonging to the Laterani family. This palace served as the official residence of the Popes from the 4th to the 14th centuries. It is the cathedral church of the diocese of Rome of which the Pope is the local bishop.
We celebrate the dedication of this cathedral as the mother church of the whole Catholic community. Cathedrals, like all churches, are physical signs of God’s presence and the gathering place of the people of Christ. It is the living Body of Christ, which gathers to celebrate and witness, which becomes the living temple of God’s presence on earth.
The readings take up these themes. The first reading is taken from Ezekiel’s vision of a new Temple in Jerusalem. The old one had been totally destroyed. Interestingly, the reading does not focus on the glory of the building, but on the ‘life-giving water’ which flows out of the building.
In the second reading, St Paul makes the point that we are God’s building among whom the Spirit of God is living.
The Gospel is the story of Jesus cleansing the Temple in Jerusalem. This passage always reminds us of the need not to be distracted from our true purpose to be the living Church of God. It also reminds us that the new and true temple is Jesus.
We, who are baptised in Christ, are the living stones in the Temple of God.
Our feast is a celebration of Christ, the one in whom we are built into the true temple of God on earth; the ones through whom the living water of God’s Spirit finds its way into the world to bring growth, goodness and healing.
- pdf Celebrating At Home - Dedication of the Lateran Basilica [PDF](2.87 MB)
- default Celebrating At Home - Dedication of the Lateran Basilica [ePub](2.63 MB)
- pdf Celebrando en Familia - La Dedicación de la Basílica de Letrán(485 KB)
- pdf Celebrando in Casa - Dedicazione della Basilica Lateranense(481 KB)
- pdf Celebrando em família - A dedicação da Basílica de Latrão(479 KB)
Celebrating At Home - Commemoration Of All Souls
Giving Thanks With Grateful Hearts
(Luke 7:11-17)
This weekend we celebrate those who are now in God’s care.
We pray for them with faith and hope.
As St Paul says, what proves that God loves us is that Christ died for us while we were still sinners, and by his death we have been made righteous in the eyes of God (Romans 5:8-10). God does not wait for us to be perfect before reaching out to us in love.
We thank God for the presence of our departed sisters and brothers in our lives. We recognise them as a gift and blessing to us. Even in the midst of our sadness we are aware of God’s graciousness in sharing them with us and we pray for them with grateful hearts. Our prayer for them expresses our Christian hope that death is not the end of life, and that we will meet each other again in God’s kingdom.
Giving thanks to God is a fundamental character of our liturgy. The word Eucharist means ‘to give thanks’. The word liturgy means ‘to do one’s public duty’. When we talk about the Liturgy of the Eucharist we are talking about the time we spend at mass doing our public work of giving thanks to God.
The Gospel for our commemoration today is both emotional and touching. Jesus meets the funeral procession of a young man. He is deeply moved with compassion for the young man’s mother and the young man himself.
The Gospel tells us that the mother is a widow and the young man who has died is her only son. In the times in which Jesus lived that meant that the mother, in addition to being grief-stricken, was now extremely vulnerable - having no male to act on her behalf in legal or financial matters and no bread-winner now to look after her.
In restoring her son’s life Jesus has also restored her life. It’s a double restoration, a double blessing and a double sign of God’s goodness and compassion.
Today, we join with the whole Church in praying that God welcome our departed sisters and brothers fully into the Divine embrace.
- pdf Celebrating At Home - Commemoration Of All Souls [PDF](2.79 MB)
- default Celebrating At Home - Commemoration Of All Souls [ePub](1.91 MB)
- pdf Celebrando en Familia - La conmemoración de los fieles difuntos(476 KB)
- pdf Celebrando in Casa - Commemorazione di tutti i fedeli defunti(467 KB)
- pdf Celebrando em família - A comemoração dos fieis defuntos(460 KB)
Celebrating At Home - 30th Sunday in Ordinary Time
We’ve All Met Them!
(Luke 18:9-14)
We’ve all met them: people who only seem to be able to bolster their self-image by putting everyone else down. We meet such a character in the Pharisee in the Gospel for this Sunday. Like the Pharisee in this week’s Gospel, we can sometimes see religion as a set of personal rituals, actions and prayers that cause us to think we have been faithful to God’s calling because we have done this or that.
Spirituality, however, is about practising our ‘faith’ with a profound sense of God’s presence, God’s love for us, and ours for one another. We live work and pray out of our relationship with God, deeply aware of God’s gift of abiding love and mercy that surrounds us.
The background for the Gospel is set in the First Reading from Ecclesiasticus (35:12-14, 16-19) – God’s judgement is not fooled by outward appearances of wealth, or power, or religious shows of piety. God cannot be fooled into judging against the injured, the poor, the widow or orphan.
It is the person ‘who with his whole heart serves God’ whose prayers are accepted.
The parable in this Gospel, we are told, is addressed to ‘people who prided themselves on being virtuous and despised everyone else’.
The Pharisee (people well respected due to their personal piety) prays to God, reminding God (and himself) what a good person he is and all the religious things he has done. He has thus fulfilled the duties of a ‘religious’ and ‘righteous’ person – unlike, he says, the tax collector.
However, the tax collector (considered a sinner in Jesus’ time), doesn’t see himself worthy to even lift his eyes to God and acknowledges that he has sinned and considers himself unworthy to be in the presence of God. But, as Jesus says, he leaves the temple ‘at rights with God’. His relationship with God is from the heart. Overcome with a deep awareness of God’s love for him, and his own unworthiness of it, he does not dare to even lift up his eyes. Whereas the Pharisee, through his lack of humility and apparent self-righteousness, leaves assuming that he is at rights with God.
Our prayer and worship should never be empty words or merely symbolic actions. They must truly come from our hearts and so lead us not only into a deeper relationship with God but also into the willing service of all.
- pdf Celebrating At Home - 30th Sunday in Ordinary Time [PDF](3.12 MB)
- default Celebrating At Home - 30th Sunday in Ordinary Time [ePub](4.25 MB)
- pdf Celebrando en Familia - XXX Domingo del Tiempo Ordinario(320 KB)
- pdf Celebrando in Casa - XXX Domenica del Tempo Ordinario(487 KB)
- pdf Celebrando em família - XXX Domingo do Tempo Comum(483 KB)




















