Triennial Chapter of the Carmelite Nuns of Santa Ignacia (Tarlac), Philippines

The Elective Chapter of the Carmelite Monastery of Mater Carmeli in Santa Ignacia (Tarlac), Philippines was held on October 24, 2024. Due to the death of the Bishop of Tarlac, the prior provincial of the Philippine Province of St. Titus Brandsma, V. Rev. Rico Ponce, O. Carm., presided.

The monastery was founded on December 7, 2001 by seven nuns from the Carmelite monastery of the Holy Family in Guiguinto, inspired by the 750th anniversary of the Scapular. Among several possible locations for a monastery, founding Carmel in Sta. Ignacia seemed the best suited for a cloistered life of prayer, sacrifice and contemplation.

The monastery belongs to the Stella Maris Federation.

The following were elected:

Prioress | Priora | Priora:
Sr Arlene Marie Reporte, O. Carm.

1st Councilor  | 1ª Consejera | 1ª Consigliera:
Sr Mary Ann Inosanto, O. Carm.

2nd Councilor | 2ª Consejera | 2ª Consigliera:
Sr Maria de San Jose Arquita, O. Carm.

3rd Councilor | 3ª Consejera | 3ª Consigliera:
Sr Rachel Marie Perez, O. Carm.

4th Councilor | 4ª Consejera | 4ª Consigliera:
Sr Kayzel Marie Tumambing, O. Carm.

Treasurer | Ecónoma | Economa
Sr Mary Ann Inosanto, O. Carm.

Formator | Formadora | Formatrice
Sr Rachel Marie Perez, O. Carm.

Sacristan | Sacristana | Sacrestana
Sr Kayzel Marie Tumambing, O. Carm.

13 November Optional Memorial in the Italian Provinces

The feeling of the Divine Presence had become to me as I already said continuous: in prayer I was not able to profit from books, nor to make it vocal: it was a most sweet union (if I am not mistaken of the prayer of stillness; I say give this the name of union, believing it to be such, according to my little knowledge) I said it was a most sweet union, from which I did not know how to detach myself, or rather, I did not resign myself to the cessation of it, unless persuaded to leave God, for God; that is, to leave God in the contemplation of Magdalene, to find him in the proper duties, of Martha's cares; which if she had given her place, and no more, and yet had not all poured herself into them, by the Divine Master I believe, would not have been correct: Who enjoys indeed, that we leave to enjoy Him, to toil for Him: and then return to rest in Him. Oh, what a good guide is in this (as in everything else) the pure love of You! And how easy is it, the going to it mixed, love to us! I say to our satisfaction, that though spiritual, I do not believe it good; nor ever did I believe; now I am confirmed in this, by some things I have read, it seems to me in the writings of S. M. Teresa but as I said even before I read of them, I had such an opinion. It is great misery, what I see, and therefore I have taken experience of it: that, either we want to be pious, and spiritual, in our own way, or we are not at all: the small heads easily fall into the first error, the big ones, (not the big ones) into the second misfortune. Oh my God! Bad thing is pride; nay, most evil, as it disrupts, and diverts, Man's most beautiful endowment, which is to understand, for its true direction. Oh, if this were spent for which Thou didst bestow it-oh our happiness! And why is it not meant, while Thou of this, (I say of intellect) can made a gift? Ah! Our happiness that is wasted on vain and fallacious things, which we may not come to understand; either because it is not given to us, or because taken from them, by an immature death.

Oh blindness-oh blindness! To lose oneself in human sciences, when these do not serve, the immortal purpose: and such surely cannot be called, that which once has its term.

O my Bridegroom, O my Bridegroom: how hard a thing is such cognition, to those who so love Thee! I say the understanding how much to men, is neglected the knowledge of Thee--as if every other thing were more necessary than this. Oh, upheaval of human intellects! That in our century, by the best (I say by those who want to be true Christians), many things are approved, and much more in circumstance practiced, with the defense of duty of convenience, and customs of the times, which with the going of them, become uncivilized and vary.

Oh you ... civilization, to us baleful, if, little by little, in the heart of man, you extinguish Religion of it! O Bridegroom, O Bridegroom: and who will follow Thee, there in the midst of the great world?

If, there be those who do it not out of malice; who regard themselves out of human respect; others do it not, out of ignorance...I say, to be in this, bred, and brought up, out of condition and misery: that are not these, those, who the first expressed, such as are procuring and enthralled, in vain sciences of the world, and neglected they stand, in the knowledge of the things of God: ah! It has not quite there, where to rest its head: everywhere, thorns and thorns are mirrored, of vanity, and vanity; and I fear, that even what appears virtue, is not true, not sodden, piety; if the rich do not escape, and for fear of infection; but more of honor greedy, than nauseating of this; we enjoy being after it.

To read more on the life of Bl. Maria Teresa Scrilli ...

To learn more about the life of Mother Maria Teresa and her work and legacy, we suggest reading The Autobiography of Maria Teresa Scrilli, Foundress of the Institute of Our Lady of Mount Carmel published by Edizioni Carmelitane

When the Son of Man Appears
(Mark 13:24-32)

• pdf Celebrating At Home - 33rd Sunday in Ordinary Time [PDF](2.81 MB)
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• pdf Celebrando en Familia - XXXIII Domingo del Tiempo Ordinario(300 KB)
• pdf Celebrando in Casa - XXXIII Domenica del Tempo Ordinario(302 KB)
• pdf Celebrando em família - XXXIII Domingo do Tempo Comum(298 KB)

On Wednesday, November 6, 2024, the community of Carmelite nuns in Wahpeton, North Dakota and their friends and benefactors gathered to celebrate the 70th anniversary of the founding of their Carmel of Mary monastery. The actual date of the foundation is November 1—the Feast of All Saints. Among those attending were a number of Lay Carmelites as well as school children who lectured, sang, and served at the altar.

The celebration took place at St. John’s Church in Wahpeton with Bishop John T. Folda of the Diocese of Fargo celebrating. The church was full with over 150 adults and 80 students from the parish school attending. Cake and ice cream were served afterwards. During the reception, the sisters sang a newly composed hymn for their 70th anniversary invoking Mary as the Flower of Carmel, Sweet Prairie Rose, Resplendent Virgin and Hope of All Carmelites.

In his homily, Bishop Folda spoke about the original 7 founding sisters—courageous pioneers he called them—and their willingness to leave their monastery in Allentown, Pennsylvania to start something new in the wilds of North Dakota. He also spoke of the many blessings the diocese and State of North Dakota have received through the prayers of the sisters. He said, “The sisters pray not only for us but with us, lifting our needs to God.”

He also spoke about the community, “continually living a life of prayer and intercessions, being a sign of God’s presence among us, because they live in the presence of God, and inspire others to do so.” He expressed great gratitude for the presence of the Carmelites in the diocese.

In 1953, Archbishop (later Cardinal) Aloisius Muench and Bishop Leo Dworschak, the auxiliary bishop, desired to have a special tribute to Our Blessed Mother for the forthcoming Marian Year of 1954. The answer came "out of the blue!”

Patrick Flood, a professor at Seton Hall University in New Jersey, knew that the Carmelite Nuns in Allentown, Pennsylvania were searching for a suitable place to make a new foundation. He received an appeal for the Indian Missions in North Dakota and decided to pursue the possibility.

Flood wrote to the bishops and asked if they would be interested in having a Carmelite Monastery in their diocese. With great delight they saw God's providential answer to their desire for a fitting tribute to Our Lady. A flurry of communications went between the bishops and the Carmelite superiors in Allentown. Permission for the foundation were granted by the Holy See at the canonization of Pope Pius X in May 1954.

On October 31, 1954, seven nuns, with Mother Mary Rose as prioress, set out for North Dakota. On November 1, Bishop Dworschak offered the first Mass for the Community in the old St. Francis Hospital owned by the Franciscan Sisters of Little Falls, MN. The Carmel of Mary was founded in Mary’s honor in her Marian Year.

The bishops also desired to have a public Marian shrine on the grounds in front of the monastery. Pilgrimages to the Shrine of Our Lady of the Prairies began in 1957 and have continued every August since then.

As candidates arrived, we outgrew the temporary monastery. Construction of the new monastery begin on land 6.5 miles (10.46 km) northwest of Wahpeton. The nuns moved in on October 24, 1964.

As part of the anniversary year celebrations although not driven by the anniversary, the nuns are building an infirmary wing so that the other sisters can be taken care of at home. Sr. Madonna said, “We had need for an infirmary wing in mind before the anniversary celebration but the two events coincided perfectly.”

Closing out the celebration, the prioress, Mother Madonna of the Assumption Morales, wrote, “We are so deeply grateful to all our friends and benefactors who have "journeyed" with us by your bountiful support in every possible way. God bless you, each and everyone! You are daily in our grateful prayers.”

Guests received a poppyseed loaf cake and biscotti baked with love the Carmelite Hermits in Christoval, Texas and tied with a gold bow. They also received a Carmel of Mary booklet and the children received a little nun carved out of wood.

(Pictures courtesy of the Carmel of Mary Carmelite Monastery and William J. Harry, O. Carm.)

8 November | Optional Memorial

O my God, Trinity whom I adore, help me to become completely self-concerned, to fix myself in You, motionless and tranquil, as if my soul were already in eternity. Let nothing disturb my peace or make me leave You, O my Immutable One, but let each moment plunge me more and more into the depths of Your mystery.

Pacify my soul, make it Your heaven, Your beloved dwelling place, Your resting place. May I never leave you alone, but be there all, wholly awakened in my faith, all in adoration, fully surrendered to your creative action.

O my beloved Christ, crucified for love, I would like to be a bride for your Heart, I would like to cover you with glory, I would like to love you to the point of dying. But I feel my helplessness and ask you to “clothe me with you,” to identify my soul with all the movements of your soul, to submerge me, to invade me, to substitute yourself for me, so that my life may be but an irradiation of your life. Come into me as Worshipper, as Repairer and as Savior.

O Eternal Word, Word of my God, I want to spend my life listening to You, I want to make myself perfectly docile to learn everything from You. Then, through all the nights, all the voids, all the helplessness, I always want to stare at You and remain under Your great light. O my beloved Star, fascinate me so that I may never again leave Your irradiation.

Consuming fire, Spirit of love, “descend in me,” that it may be made in my soul as an in-carnation of the Word and I may be to Him an added humanity in which He renews all His Mystery.

And you, O Father, bend over your poor little creature, “cover her with your shadow,” and see in her only “the Beloved in whom you have placed all your complacencies.”

O my Three, my all, my bliss, in-finite solitude, immensity in which I lose myself, abandon myself to You like a prey. Bury Yourself in me that I may bury myself in You, waiting to come and contemplate in Your light the abyss of Your greatness.

To read more on the life of St. Elizabeth of the Trinity ...

7 November Optional Memorial in the Provinces of Spain

In his providence God has disposed that our evils should not be remedied and that his graces should not be granted to us except through prayer, and that through the prayer of some others should be saved (cf. Jas 5:16 ff). If the heavens dripped from on high and the clouds made the righteous rain, if the earth opened and the Savior sprang forth (cf. Is 45:8), God willed that the cries and supplications of the holy Fathers and especially of that singular Virgin who persuaded the heavens by the fragrance of her virtues and drew the uncreated Word into her bosom should precede his coming. The Redeemer came and through continuous prayer reconciled the world to his Father. For the prayer of Jesus Christ and the fruits of his redemption to be applied to some nation or people, for there to be those who enlighten them with the preaching of the Gospel and administer the sacraments to them, it is indispensable that there be someone or many who by groanings and supplications, by prayers and sacrifices have won over that people and reconciled them with God.

To this, among other ends, aim the sacrifices we offer on our altars. The holy host that we present on them daily to the Father, accompanied by our supplications, has not only the purpose of renewing the memory of the life, passion and death of Jesus Christ, but also of obliging through it the God of goodness so that he may deign to apply the redemption of his Son to the nation, province, city, village, or to that or those people for whom holy Mass is celebrated. It is precisely in it that the redemption, that is, the conversion of the nations, is dealt with the Father. Before the redemption was applied to the world or, which is the same, before the banner of the Cross was raised among the nations, the Father arranged for his Only Begotten, made flesh, to deal with it by means of “continual supplications, with loud cries and with tears” (Heb. 5:7), by anguish of death and by the shedding of all his blood, especially on the altar of the Cross, which he raises on the summit of Calvary.

In order to grant his grace even to those who neither ask for it nor can ask for it, or do not want it, God arranged and commanded, “Pray for one another, that you may be saved” (Jas. 5:16 ff). If God granted the grace of conversion to St. Augustine, it is due to the tears of St. Monica; and the Church would not have St. Paul, says a holy Father, if it were not for the prayer of St. Stephen. And it is worthy of mention here that the Apostles, sent out to preach and teach all nations, recognize that the fruit of their preaching was rather the effect of prayer than of their words, when in electing the seven deacons to be in charge of the external works of charity they say, “We will devote ourselves continually to prayer and to the ministry of the word” (Acts 6:4). Note well: they say that they will devote themselves first to prayer and only later to the ministry of the word, because they undoubtedly never went to convert a people before they obtained their conversion in prayer.

Jesus Christ spent his whole life in prayer and preached only three years.

Just as God does not dispense his graces to men except through prayer, because he wants us to acknowledge him as the source from which all good comes, neither does he want to save us from dangers nor heal sores nor console us in afflictions except through prayer itself.

To read more on the life of Blessed Francesco Palau, OCD ...

The Way of Generous Service
(Mark 12:38-44)

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St. Nuno Álvares maintained an almost childlike in his devotion to God and his strict code of morality, even for the soldiers in his army. He attributed his stunning victories to Mary’s intercession on his behalf. Although the “Holy Constable” was one of the most powerful men in the kingdom, he used his wealth and influence to promote religious devotion, and to build many churches as signs of his gratitude. Perhaps the most spectacular of his churches was the imposing Carmo in Lisbon, which he entrusted to the care of the Carmelites. He provided built a large house to house the religious. At that time, there was only a single Carmelite house in Portugal, at Moura. The new house and church were lavishly endowed by the Constable, who also insisted on regular prayer and strict observance of the Rule.

While the ruins of the Carmo church in Lisbon stand today as just a shell following the Lisbon earthquake of 1755, the house he built for the Carmelites next to the church remained intact. In fact, St. Nuno would enter the Order and live as a brother in this house following his retirement from military duty. Today, the building, known as the Carmo Barrack, serves as the headquarters of the National Republican Guard (GNR) although it retains a few of the features that were present in the time of St. Nuno.

On the ground floor a “cell” contains a few objects from the life of St. Nuno. A plaque near the door of the cell reads “This is the location of the cell where the Constable died on November 1, 1431.” On the bed is his habit. On one wall hangs two objects of popular mortification: a discipline, an instrument for self-flagellation and a metal chain cilice with inwardly-pointing tines.

Other objects include a flag decorated a large Cross and images of St. George, St. Thiago, St. John and of Mary, one with the Child Jesus. There is also a large trunk and a small statue of the Saint standing on an old altar decorated with a large Cross in a style favored by St. Nuno.

St. Nuno Álvares Pereira's tomb was lost in the famous 1755 Lisbon earthquake. His epitaph read:

"Here lies that famous Nuno, the Constable, founder of the House of Bragança, excellent general, blessed monk, who during his life on earth so ardently desired the Kingdom of Heaven that after his death, he merited the eternal company of the Saints. His worldly honors were countless, but he turned his back on them. He was a great Prince, but he made himself a humble monk. He founded, built and endowed this church in which his body rests."

Read more on the life of St. Nuno Álvares ...

540th Anniversary of the Entrustment of the Parish S. Maria in Traspontina to the Carmelites

On Friday, November 15, the Carmelites will be celebrating the 540th anniversary of presence at S. Maria in Traspontina. Pope Innocent VIII gave responsibility for the church to the Carmelites in the bull Sacrosanctae et militantis Ecclesiae.

The founding of the church has been documented back to 772 under the papacy of Adrian I. It was always dedicated to Mary, the Mother of Jesus. The church building was located very close to Castel San Angelo when the Carmelites took possession during the papacy of Innocent VIII in 1484. The intent was to move closer to the Vatican where they popes had decided to maintain their permanent residence after the Council of Constance which ended the Western Schism (1378-1418). Plans to expand the defenses of Castel San Angelo with a ring of ramparts forced the destruction of the old church and the need for the Carmelites to build a new one. The prior general at the time, Nicolas Audet (1523-1562) insisted the Order remain close to the Vatican. The Carmelites were eventually allowed to move even closer to the Vatican, to the current location, with the foundation stone put in place by Giovanni Rossi (1562-1578).

For the celebration on November 15, the schedule is:

6 pm: Rosary

6:30 pm: Mass and prayer of suffrage for all deceased Carmelites in the community

7:15 pm: Organ concert, Gratias agimus tibi, given by Jordi-Agustí Piqué i Collado, OSB, a professor of Theology, Liturgy, and Music at the Pontifical Ateneo Saint’Anselmo in Rome.

8 p.m.: Aperitif in the parish hall.

Concelebrants are requested to bring white surplice and stole with them.

The website of the parish is: www.parrocchiatraspontina.it

(Photos courtesty of parish website and William J. Harry, O. Carm.)