Homecoming 2 (Luke 4:21-30)

This Sunday’s Gospel continues Luke’s story of Jesus’ visit to his hometown. The warmth, welcome and approval with which Jesus was initially greeted soon turns into an ugly scene.

Last week, in the synagogue in Nazareth Jesus announced his mission quoting the words of the Old Testament prophet Isaiah. He comes as God’s anointed one, filled with the Spirit, to proclaim good news to the poor, liberty to captives, new sight to the blind; to set the downtrodden free and to proclaim the Lord’s year of favour.

Now, at first astonished by ‘the gracious words that came from his lips’, the people can hardly believe that this message of welcome and acceptance by God could be coming from the boy they watched grow up. He is beginning to sound like a prophet, but, ‘This is Joseph’s son, surely?’

Jesus accuses them of wanting him to play the prophet for their benefit: to stay in Nazareth and do miracles and wonders just for them, like some kind of local magician.

The townspeople cannot recognise or respond to God’s word spoken in Jesus. Certain that they know exactly who Jesus is, they cannot hear the message and believe in him.

Using examples from the lives of the prophets Elijah and Elisha Jesus makes plain that God’s offer of salvation is not restricted just to them, nor indeed, even to Israelites. Neither the widow nor Naaman are Israelites. God’s love is unconditional and meant for all.

The people are so enraged that they want to kill him, but Jesus slips away to continue his journey according to God’s plan.

This whole episode reminds us that God’s offer of hospitality and welcome to us cannot be treated just as lovely words, nor God as some kind of personal wonderworker.

It is as though the Nazarenes thought that they had God, Jesus and his message neatly worked out and arranged for their sole benefit. It was a kind of superficial response - ‘What’s in it for us?’

Jesus brings these thoughts out into the open because the salvation he brings cannot rest just on the surface. It is meant to touch, explore and heal the depths of human beings. That is the journey of conversion.

• Celebrating At Home - 4th Sunday in Ordinary Time [PDF] Download  pdf here (1.27 MB)
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• Celebrando en Familia - Cuarto Domingo del Tiempo Ordinario Download  pdf here (215 KB)
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This resource is presented by the Carmelites of Australia & Timor-Leste at a time when many cannot gather together as we usually do to celebrate the Eucharist. We are conscious that Christ is present not only in the Blessed Sacrament but also in the Scriptures and in our hearts. Even when we are on our own we remain part of the Body of Christ.

In the room you decide to use for this prayer you could have a lighted candle, a crucifix and the Bible. These symbols help keep us mindful of the sacredness of our time of prayer and can help us feel connected with our local worshipping communities.

This text is arranged with parts for a leader and for all to pray, but the leader’s parts can be shared among those present.

As you use this prayer know that the Carmelites will be remembering in our prayer all the members of our family at this time.

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"Lectio divina," a Latin term, means "divine reading" and describes a way of reading the Scriptures whereby we gradually let go of our own agenda and open ourselves to what God wants to say to us. In the 12th century, a Carthusian monk called Guigo, described the stages which he saw as essential to the practice of Lectio divina. There are various ways of practicing Lectio divina either individually or in groups but Guigo's description remains fundamental.

Homecoming (Luke 1:1-4, 4:14-21)

Homecomings can turn out to be very mixed events. Initial warmth and welcome can turn, surprisingly quickly, to doubt, antagonism and rejection.

In the Gospels for this Sunday and next, Luke tells the story of Jesus’ visit to his hometown of Nazareth.

Before that story begins, however, the Church has included the very first lines of Luke’s Gospel in today’s reading. Here Luke explains, in classical literary fashion, what the purpose of his writings is: to offer an authentic and ordered account of the Christian movement, designed to give Theophilus firm reassurance about the things he has been taught.

After this introduction the first part of the story of Jesus’ homecoming follows. We will hear the second part in next week’s Gospel.
Following his temptation in the wilderness, Jesus returns to Galilee, the region in which he had grown up. He sets about teaching in the synagogues, winning many admirers.

Eventually, Jesus appears in his hometown of Nazareth and attends synagogue on the Sabbath as he usually did. He does the second reading of the synagogue service - the reading from the Prophets, in this case from the prophet Isaiah.

What Jesus reads out becomes and explanation of his mission and ministry. In the Spirit of the Lord, with which Jesus has been anointed, he will bring good news to the poor, liberty to captives, new sight to the blind, freedom to the downtrodden and proclaim a year of the Lord’s favour.

The essential good news that Jesus preaches and enacts is of God’s acceptance and welcome (not judgement) of the people who find themselves bound, trapped and afflicted.

Here Jesus sets the pattern not only for his own life and ministry, but also for those who would wish to follow him. We, too, anointed by the Spirit, are called to be God’s acceptance, welcome and freedom for all who are bound, trapped or afflicted in their lives.

In the broader context of Luke’s Gospel, this message is not to be reduced to metaphor. It is about giving real help for all who are struggling in one way or another with the concrete situations of their lives.

• pdf Celebrating At Home - 3rd Sunday in Ordinary Time [PDF] (1.01 MB)
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• pdf Celebrando En Familia - Tercer Domingo del Tiempo Ordinario (188 KB)
• pdf Celebrando In Casa - III Domenica del Tempo Ordinario (207 KB)
• pdf Celebrando Em Familia - Terceiro Domingo do Tempo Comum [Português] (187 KB)

This resource is presented by the Carmelites of Australia & Timor-Leste at a time when many cannot gather together as we usually do to celebrate the Eucharist. We are conscious that Christ is present not only in the Blessed Sacrament but also in the Scriptures and in our hearts. Even when we are on our own we remain part of the Body of Christ.

In the room you decide to use for this prayer you could have a lighted candle, a crucifix and the Bible. These symbols help keep us mindful of the sacredness of our time of prayer and can help us feel connected with our local worshipping communities.

This text is arranged with parts for a leader and for all to pray, but the leader’s parts can be shared among those present.

As you use this prayer know that the Carmelites will be remembering in our prayer all the members of our family at this time.

Angelo was born on September 1, 1642.

His life can be divided into two periods: the years spent in his religious province of Tuscany, and those spent in Rome.

Wherever he had worked during the first period of his religious life, he had given a fine impression as a religious steeped in silence, prayer and mortification, but, above all, given to the works of charity, both spiritual and corporal, in favor of the sick and the poor.

In Rome he had the care of the two hospitals (for men and for women) of St. John and established the hospice for the convalescent poor on the street that led from the Colosseum to the basilica of St. John Lateran.

His motto was: "Whoever loves God must go to find Him among the poor".

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Initium Novitiatus

04-01-22 Kevin Alexander Flores Landaverde (PCM- ES) Lurin, Perú
04-01-22 Noé Marcelo Girón López (PCM-ES) Lurin, Perú
04-01-22 Richard Janson Lachira Alcas (PCM-Peru) Lurin, Perú
04-01-22 Joyser Nestor Laureate Pereyra (PCM-Peru) Lurin, Perú
04-01-22 Juan Carlos Meléndez Landaverde (PCM-ES) Lurin, Perú
04-01-22 Augusto Isaías Padilla Paredes (PCM-Peru) Lurin, Perú
04-01-22 Luis Alberto Valeriano Meza (PCM-ES) Lurin, Perú
04-01-22 Eloy Willian Vasquez Becerra (PCM-Peru) Lurin, Perú
04-01-22 Kevin Eduardo Vega Paniagua (PCM-ES) Lurin, Perú
04-01-22 Irvin Omar Zometa Samayoa (PCM-ES) Lurin, Perú

Professio Temporanea

08-12-21 Mary Elijah Guingon (MAC) Christoval, Texas, USA Lurin, Perú
07-01-22 Pedro Antonio Mira Padilla (PCM-ES) Lurin, Perú
07-01-22 Bertoliny Alexander Montes Ramos (PCM-Peru) Lurin, Perú
07-01-22 Héctor Tavárez Mendoza (PCM-Mexico) Lurin, Perú
07-01-22 Geovanni de Jesús Velázquez Ramos (PCM-Mexico) Lurin, Perú
07-01-22 Christian Orlando García Hernández (PCM-ES) Lurin, Perú

Professio Solemnis

15-01-22 Anthony Thanh Nguyen (SEL-Viet) Ho Chi Minh City, Vietnam
15-01-22 Joseph Tam Nguyen (SEL-Viet) Ho Chi Minh City, Vietnam
15-01-22 Peter Trong Pham (SEL-Viet) Ho Chi Minh City, Vietnam

Ordinatio Diaconalis

06-12-21 Nicolás Carrizales (CAT) Barcelona, España
03-01-22 Antony Ebin Mathew (STSA) North Paravur, Kerala, India
03-01-22 Thomas Renju Rajan (STSA) North Paravur, Kerala, India

Ordinatio Sacerdotalis

08-12-21 Paul Kaptain Pakao (Phil) Rabaul, Philippines
06-01-22 Albert Anson Cancis (STSA) Perumpilly, India
10-01-22 Jose Vilayakattu (STSA) Meppadi, India
13-01-22 Simon Aldrin Louiz (STSA) Aripalam, India

Initium Novitiatus

14-11-21 Mary Karen Wambura of St. John of the Cross (MAC) Machakos, Kenya
14-11-21 Mary Margaret of Christ the King (MAC) Machakos, Kenya
14-12-21 Constantino Barreto Amaral (Aust-TO) Middle Park, Victoria, Australia
14-12-21 Moises Soares (Aust-TO) Middle Park, Victoria, Australia
14-21-21 MAnuel Xavier Gonzaga (Aust-TO) Middle Park, Victoria, Australia

Professio Temporanea

21-11-21 Teresa Rosa del Sacro Cuore di Gesù (CAR) Carpineto Romano, Italia

Professio Solemnis

06-11-21 Maria Grazia Panlilo (CAE) Camerino, Italia

Ordinatio Diaconalis

20-11-21 Albino Dos Santos (Aust-TO) Middle Park, Victoria, Australia
14-12-21 Emmanuel Shikoli (Ken) Nkoroi, Kenya

Ordinatio Sacerdotalis

04-12-21 Marlon Beharry (SEL-TT) Middletown, New York, USA
14-12-21 Eugine Ekeya (Ken) Nkoroi, Kenya
14-12-21 Peter Wafula (Ken) Nkoroi, Kenya
14-12-21 Daniel Nthama (Ken) Nkoroi, Kenya

The second volume of Blessed Titus Brandsma’s writings has been published by Edizioni Carmelitane in Rome. The volume is entitled Titus Brandsma: Letters to the Family. The book contains over 500 pages and includes any writings still extant of the many cards and letters that Blessed Titus Brandsma wrote to his family. Included are the text of 292 letters and postcards. The correspondence are presented in chronological order and placed in their context. There are reproductions of the many postcards sent by Brandsma, which he sent primarily when he traveled. Included is the final letter he sent to his family from the Dachau Concentration camp on July 12, 1942. The first is a letter he sent to his mother, Tjitje on October 14, 1895, when Brandsma was 14 years old and studying at the Franciscan school in Megen.

This is volume two of a planned seven volume series on the writings, speeches, and letters of Brandsma.

The book can be purchased directly from Edizioni Carmelitane or from other webstores around the world.

Click here to access the many fine publications at Edizioni Carmelitane.

To place your order please contact:

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The 450th anniversary of Ven. John of Saint-Samson’s birth was celebrated at the Mdina Carmelite Priory, the seat of the Carmelite Institute Malta, with a series of events.

On December 23, Fr. Charlò Camilleri preached the Christmas retreat to the Augustinian Sister Servants of Jesus and Mary on the meditation by John of Saint Samson entitled “Of the Ineffable Incarnation of God made Man.” The accompanying text for personal reflection and communal prayer for the day was John’s Song of the Most Deep Love of God.

On December 28, a talk on Aspirative Prayer according to John of St. Samson was delivered to the group participating in the monthly Christian Meditation Class in the Carmelite Tradition.

On January 5, the Mdina Carmelite Third Order Secular Fraternity, during the monthly fraternity meeting, reflected on John’s mystical doctrine of union with God.

The Carmelite Church in Mdina also owns a painting of Ven. John of Saint Samson. Holy cards with a short biography on Ven. John are also made available in various languages, and are particularly appreciated by the French vistors to our Church.

To commemorate the 450th anniversary and make the spirituality of John of Saint-Samson more widely known, a variety of newspaper articles were published locally by Fr. Herman Duncarn, O. Carm.

On Sunday, January 9th, the deadliest fire in New York City (USA) in three decades took place in a building 500 feet (154 meters) from the Carmelite parish in the Bronx, New York. Only one apartment had fire. However, smoke traveled throughout the building, especially the stairwells. Seventeen residents of the 19-story building were killed, including 9 children, the youngest being a 2-year-old who was visiting an apartment with his aunt and cousin, both of whom were also killed. Some 60 others were hospitalized with dozens in critical condition.

The St. Simon Stock – St. Joseph parish is providing outreach to those involved. In addition, a number of religious services were held. An ecumenical prayer service was held on Monday morning at which the Carmelites participated. A special Mass was held at St. Simon’s on Monday evening and livestreamed over the parish’s Facebook page. Auxiliary Bishop Peter J. Byrne celebrated the Mass and Michael Kissane, O. Carm., pastor of St. Simon Stock – St. Joseph, preached. Another prayer service was held on Tuesday evening. Most of the residents are recent immigrants from Gambia and are of the Muslim faith.

Two families from the parish live in the building and survived. The parish has assisted them with clothing. Catholic Charities has taken care of helping any of the other families regardless of religion.

Pope Francis sent a telegram to the Archdiocese of New York. "In offering heartfelt condolences and the assurance of his spiritual closeness to those affected by this tragedy, he entrusts the victims and their families to the merciful love of almighty God and invokes upon all consolation and strength in the Lord," the telegram said.

Fr. Michael wrote, “I do not believe any of the residents of the building who survived need any financial help, food or clothing. They have all been taken care of. There, of course, will be help needed as families relocate or come back to the building. I would say most are not interested in coming back.”

The true bridegroom (John 2: 1-11)

Weddings are usually wonderful occasions. Family and friends come together to witness to and celebrate a couples’ love and commitment. The ritual is crowned with singing, dancing, eating and drinking. It has been so for centuries. In Jewish tradition a wedding could last for days, not hours.

It’s interesting that, in John’s Gospel, Jesus begins his ministry in the warm and homely setting of a village wedding in the same region in which Jesus had grown up. Mary, Jesus and his disciples have been invited.

Disaster strikes when the wine runs out. It’s not hard to imagine how acutely embarrassing and humiliating that would have been for the wedding couple and their families. From then on the wedding would have been remembered as, ‘the one when the wine ran out’.

Mary sees what has happened and mentions it to Jesus but he seems reluctant to do anything about it: ‘My hour,’ he says, ‘has not come yet.’ In John’s Gospel, Jesus’ hour will come on the cross, when he will reveal God as God truly is, through the sacrifice of divine love for the world.

Mary is not put off by Jesus’ reply. Perhaps she knows her Son better than he does himself at this point. ‘Do whatever he tells you,’ she says to the servants.

Even though his time had not yet come, Jesus acts with kindness and compassion, saving the couple from acute embarrassment and ensuring that the wedding celebration can continue with plenty of ‘the best wine’.

In telling this story, John is drawing on Old Testament themes which picture God as the ‘bridegroom’ of Israel. The bond of love between God and Israel was meant to be deep and enduring - like a marriage. Such themes led to the expectation that the promised Messiah would restore this relationship.

In Jewish tradition it was the bridegroom’s responsibility to provide the wine for the wedding.

In John’s story it is Jesus who ends up providing an abundance of the best wine, revealing Jesus as the divine bridegroom, come to take Israel back as bride.

At the end of this Gospel passage, John tells us that Jesus’ action in turning the water into wine was the first of the signs he gave. In John’s Gospel there will be six more. All of them to do with healing, saving, restoring, feeding and giving life to human beings.

None are empty displays of Jesus’ power. The ‘glory’ of Jesus lies in revealing the God of love, especially in moments of real human need. The signs show that the power of love which comes from God is always at the service of human beings.

We, too, are called to allow the glory of God to shine out through us in loving, healing, transforming words and actions.

• pdf Celebrating At Home - 2nd Sunday in Ordinary Time [PDF] (845 KB)
• default Celebrating At Home - 2nd Sunday in Ordinary Time [ePub] (2.54 MB)
• pdf Celebrando En Familia - II Domingo del Tiempo Ordinario (197 KB)
• pdf Celebrando In Casa - II Domenica del Tempo Ordinario (242 KB)
• pdf Celebrando Em Familia - II Domingo do Tempo Comum [Português] (209 KB)

This resource is presented by the Carmelites of Australia & Timor-Leste at a time when many cannot gather together as we usually do to celebrate the Eucharist. We are conscious that Christ is present not only in the Blessed Sacrament but also in the Scriptures and in our hearts. Even when we are on our own we remain part of the Body of Christ. 

In the room you decide to use for this prayer you could have a lighted candle, a crucifix and the Bible. These symbols help keep us mindful of the sacredness of our time of prayer and can help us feel connected with our local worshipping communities.

 This text is arranged with parts for a leader and for all to pray, but the leader’s parts can be shared among those present.

As you use this prayer know that the Carmelites will be remembering in our prayer all the members of our family at this time.