Displaying items by tag: Celebrating At Home

False security
(Luke 12:13-21)

All too often we are made aware of the vulnerability and uncertainty of life.

Things can suddenly change. We don’t know what will happen today, tomorrow or even in a few moments’ time. Such experiences can make us profoundly anxious, and we look for ways to protect ourselves and what we own against life’s adverse events. It is not only a problem for wealthy people like the rich man in the Gospel today. It can be a problem for all of us. We seem to have an instinctive need to build a sense of security by amassing goods and wealth.

A strong focus in the Luke’s Gospel is that nothing is more destructive of life and humanity than the need to acquire, hold on to and increase wealth.

The problem is not the riches we possess but that our need to possess them gets in the way of our relationship with God, our only true security. That same need also gets in the way of our concern for others. We become reluctant to share what we have in case we may need it one day.

In many ways the Gospel is about the fundamental orientation of a disciple’s life - do we live for ourselves and our possessions, or for God and the Kingdom? Do we own our possessions, or do they own us? What do we value most in life? 

Thirsting after material things distorts us, narrows our focus and corrupts our moral sense. As disciples of Jesus, we try to keep God at the centre of our lives. In Baptism and Confirmation we pledge ourselves to be willing workers with God in making God’s dreams and hopes for us all a reality.

A successful life in God’s eyes is not about storing up material treasure for ourselves (the parable of the rich man in this Sunday’s Gospel) but about being a source of real treasure for others (the servant parable in next Sunday’s Gospel). Quite often, the prayers of the Mass ask God to help us to use wisely the good things of the earth.

God’s wisdom always directs us towards using who we are and what we have to enrich the lives of others. 

Living according to the heart of God helps us keep all things in their right order and opens us up to God’s wider vision of reality.

• Celebrating At Home -  pdf 18th Sunday in Ordinary Time [PDF](2.86 MB)
• Celebrating At Home -  default 18th Sunday in Ordinary Time [ePub](1.85 MB)
• Celebrando en Familia -  pdf 18 Domingo del Tiempo Ordinario(566 KB)
• Celebrando in Casa -  pdf XVIII Domenica del Tempo Ordinario(565 KB)

The hospitality of God
(Luke 11:1-13)

Many people struggle with a name for God. For some, ‘Father’ is fine. For others, the image of God as Father evokes traumatic memories of their childhood experience of pain, suffering, neglect and even abuse.

Alternatively, some prefer terms like, ‘Creator’, ‘Redeemer’, and ‘Sanctifier’. But these terms describe functions, not persons, and they seem to lack the warmth and intimacy that we intuitively feel marks our relationship with God.

In today’s Gospel, one of the disciples, having seen Jesus at prayer, asks him to teach them. The prayer that Jesus teaches them is probably very close what he, himself, prayed.

The prayer has none of the formality of those used in Temple and Synagogue worship. Instead, it begins with a more informal, warm and intimate addressing of God as ‘Abba’ - not as formal as ‘Father’ and not as childish as ‘Daddy’, but somewhere in between.

However we choose to name God, the term we use needs to have the same sense as ‘Abba’ had for Jesus. The disciples also live in the same warm and intimate relationship which God and Jesus share. And it is out of this relationship as members of God’s household that Jesus teaches them to pray.

The focus of the prayer is initially on God alone (‘may your name be held holy’), then moves to what the world needs (‘your kingdom come’), then to what the disciples need (sustenance, forgiveness and rescue from trial, persecution and temptation).
A community which prays this prayer recognises its privileged closeness to God. But it also recognises that the hospitality of God calls the whole human race into this same closeness experienced as the coming of the Kingdom.

The shamelessly persistent knocking on a friend’s door is an encouragement not to be afraid to continually ask God for what we need to live as members of the kingdom. God will not fail to share God’s life and love through the gift of the Holy Spirit.

If human beings, as flawed as we are, know how to give good things to our children, then how much more will the loving and gracious God give the gift of the Holy Spirit to those who ask? The Holy Spirit who is the bond of love between God, Jesus and us - the Holy Spirit who helps us sense and experience that we are deeply enfolded in God’s love, care and concern.

• Celebrating At Home -  pdf 17th Sunday in Ordinary Time [PDF](2.92 MB)
• Celebrating At Home -  default 17th Sunday in Ordinary Time [ePub](2.67 MB)
• Celebrando en Familia -  pdf 17 Domingo del Tiempo Ordinario(586 KB)
• Celebrando in Casa -  pdf XVII Domenica del Tempo Ordinario(586 KB)
• Celebrando em Família -  pdf 17 Domingo do Tempo Comum(586 KB)

True hospitality
(Luke 10:38-42)

Preparing food for a special occasion or a valued guest can be a daunting task. These days, it can also be filled with all sorts of traps as food preferences continue to change and various allergies appear.

In the story which Luke tells in this Gospel, it is obvious that Martha has gone to a great deal of trouble to welcome and provide for Jesus, the guest.

Pre-occupied with the serving and annoyed with Mary passively sitting at Jesus’ feet, Martha’s anxiety gets the better of her and she asks Jesus to intervene. 

In a way, Martha is like a well-intentioned host who prepares a full dinner of roast meat only to find that the guest is vegetarian! Perhaps true hospitality might have found that out before the meal was prepared. Perhaps true hospitality might have thought about what the guest has to offer, not only about what the host wants to provide.

So often in the Gospels the initial roles in a story get reversed. In this Gospel it seems that Jesus, the guest, has something to offer that Martha overlooks, but Mary recognises. Jesus becomes the host. And it is he who ends up doing the ‘feeding’, not Martha.

And, what of Mary? Apparently lost in listening to Jesus and oblivious to Martha’s need for help? It seems all wrong to us that Jesus praises her for choosing ‘the better part’. Jesus refuses to send Mary back to the kitchen. His reply can also be read as an invitation for Martha to leave her lavish preparations and to join them.

True hospitality for the disciple lies in getting to know and spending time with the Guest.

The position of this story in Luke’s Gospel, sandwiched between the parable of the Good Samaritan (the ideal disciple) and Jesus’ teaching about prayer, could suggest that both are needed – deep attention to the Word of God and robust action: hearing and doing the Word.

It could also suggest that hearing the Word comes first, followed by doing the Word in works of service. It may also suggest the importance of paying attention to making the right choice at any given moment – not to be so caught up in doing even good works that we forget to nourish our relationship with Jesus.

What it does clearly show, however, is that both men and women are called to discipleship.

Mary, the more marginalised figure in the story, offers the kind of hospitality that Jesus wants in a disciple: an open and listening heart.

• Celebrating At Home -  pdf 16th Sunday in Ordinary Time [PDF](3.10 MB)
• Celebrating At Home -  default 16th Sunday in Ordinary Time [ePub](3.96 MB)
• Celebrando en Familia -  pdf 16 Domingo del Tiempo Ordinario(638 KB)
• Celebrando in Casa -  pdf XVI Domenica del Tempo Ordinario(632 KB)
• Celebrando em Família -  pdf 16 Domingo do Tempo Comum(467 KB)

Towards a love beyond labels
(Luke 10:25-37)

Pope Francis says society creates “an adjective culture” that prefers to immediately label people as good or bad. Jesus, he says, breaks the mentality that separates, excludes, isolates and belittles the person.
A good example of what the pope says is found in the parable in today’s Gospel. The very fact that we know the story as, ‘The Good Samaritan’ seems to imply that he is the exception, that most Samaritans are ‘bad’. That’s certainly how Jesus’ audience would have viewed Samaritans.
Ideas of hospitality, welcoming the stranger and caring for those in need held a very high place in Jewish scriptures, spirituality and practice. The practise of these virtues was long recognised as responding to the Word (God’s Law) placed in the believer’s heart.
That is, acting after God’s own heart.
Asking who is my neighbour (who is ’in’ or ‘out’) is the wrong question according to Jesus. Rather, one should ask, “How should a member of God’s chosen people act?” In the parable it is not a member of the Chosen People who acts after God’s heart, but an outsider, a Samaritan. It is he who shows how a member of God’s people should act towards those in need. He does not
ask, “Who is my neighbour”; he shows himself to be a neighbour and a person after God’s own heart by the lavish way he helps the man in need.
This is ‘loving with all one’s heart’. Can we go and do the same?

This encounter of mercy
between a Samaritan and a Jew
is highly provocative;
it leaves no room for ideological
manipulation
and challenges us to expand
our frontiers.

Fratelli tutti n. 83

• Celebrating At Home -  pdf 15th Sunday in Ordinary Time [PDF](3.99 MB)
• Celebrating At Home -  default 15th Sunday in Ordinary Time [ePub](2.43 MB)
• Celebrando en Familia -  pdf 15 Domingo del Tiempo Ordinario(573 KB)
• Celebrando in Casa -  pdf XV Domenica del Tempo Ordinario(572 KB)

Missionaries of the Kingdom
(Luke 10:1-12)

On the road to Jerusalem, Jesus teaches the disciples the meaning of ‘following’ him. Part of that following is the proclamation of the Kingdom - drawing attention to the reign of God in the world and in its peoples.
There is a sense of simplicity and urgency as Jesus commissions the seventy-two to spread the Good News of God’s involvement in human life. The Gospel, of course, is not about an historical 72 people being sent out. It is about the mission of every disciple of Jesus. Spreading the message of the Gospel is always to be done in a non-threatening way – by winning over hearts and minds through good example and good living. It is best accomplished by making oneself vulnerable and keeping oneself focussed on the mission rather than on comfort. Real rejoicing is not to be had in the conversion of great numbers of people, but in knowing that one has done the word and the will of God.
Disciples can’t afford to be weighed down by too many things or lost in idle conversation (gossip). They are to be bearers of the peace of God - a peace which heals, strengthens, soothes, frees and restores. Difficulties will be encountered, but the disciples will not be overcome.
That is the cause for the rejoicing sung about in the first reading from the prophet Isaiah. God is at work among his people like a nurturing mother and a flowing river bringing nourishment, peace, comfort and delight. People flourish when the presence of God is recognised and welcomed.
May that presence be always seen and felt in us.

A committed missionary
knows the joy of being a spring
which overflows and refreshes others...
Only the person who feels happiness
in seeking the good of others,
in desiring their happiness,
can be a missionary.

The Joy of the Gospel n. 272

• Celebrating At Home -  pdf 14th Sunday in Ordinary Time [PDF](5.28 MB)
• Celebrating At Home -  default 14th Sunday in Ordinary Time [ePub](5.12 MB)
• Celebrando en Familia -  pdf 14 Domingo del Tiempo Ordinario(749 KB)
• Celebrando in Casa -  pdf 14 Domenica del Tempo Ordinario(549 KB)
• Celebrando em Família -  pdf 14 Domingo do Tempo Comum(552 KB)

The journey begins
(Luke 9:51-62)

Very often in life we know what the right thing to do is, yet we can find it very difficult to do. There is a sense of that in the Gospel reading for today. The very first lines of today’s Gospel set the tone of what we will read over the next eleven Sundays about the qualities needed by and the costs involved for those who want to follow Jesus.
As the Gospel opens, we are told that Jesus ‘resolutely took the road for Jerusalem’. This long journey from Galilee to Jerusalem will be Jesus’ final journey. There is a sense of determination. Jesus knows what he must do. I think there is also a sense of reluctance. Just knowing it is the right thing to do does not make it easy to do, as we see in Jesus’ encounter with the three would-be disciples in this passage.
And, what happens when we feel we are doing the right thing and get treated badly because of it? Will we act like James and John, wanting to call down fire from heaven to punish the offenders? Or will we follow the way of Jesus and just go ‘to another village’? We can be filled with such a sense of righteousness that we turn ourselves into God’s avengers, but we are really avenging ourselves.
Jesus speaks so often about non-violence and non-resistance. Most of us find that very challenging. Why shouldn’t I strike back against the person who strikes me? Don’t I have a right to defend myself? Yet we know that retaliation simply locks us into a continuing cycle of violence and only forgiveness can break that cycle.
It is also worth contemplating the three would-be disciples in this Gospel passage. All seem to have been touched in some way by Jesus and drawn to him. All seem genuine in their desire to follow him. Jesus reply to the first begs the question: are enthusiasm and desire enough? Jesus’ reminder that he has ‘nowhere to lay his head’ seems to say that there has to be a sense of healthy realism in our decision to follow Jesus. Can we really do it? What does it ask of us? Are we prepared to live with the uncertainties?
The other two would-be disciples are also genuine in their desire and intention, ‘but first’ want to go off and fulfil their family obligations. Again, Jesus’ reply begs the question about what comes first – family obligations or our relationship with him. This is not an either/or question. When our relationship with Jesus comes first, then all our other relationships find their proper place in our lives. We can’t really put our relationship with Jesus ‘on hold’ while we sort out the rest of our lives.
The key to keeping everything in right relationship is our relationship with Jesus as the centre of our lives and who we are.

• Celebrating At Home -  pdf 13th Sunday in Ordinary Time [PDF](4.14 MB)
• Celebrating At Home -  default 13th Sunday in Ordinary Time [ePub](3.02 MB)
• Celebrando en Familia -  pdf 13 Domingo del Tiempo Ordinario(489 KB)
• Celebrando in Casa -  pdf 13 Domenica del Tempo Ordinario(489 KB)
• Celebrando em Família -  pdf 13 Domingo do Tempo Comum(490 KB)

The real presence of Jesus in us
(Luke 9:11-17)

Today’s feast celebrates the enduring sign of Christ’s presence with us in the Bread and Wine of the Eucharist.
It also celebrates Christ’s presence with us in the community of the Church. The Eucharist is our sacrament of communion, not only with Christ and God, but also with all those called into the Christian community. Our communion binds us to one another in a sacred union of mind and heart with Jesus.
The word ‘communion’ means to share in common. In Holy Communion what we share in common with God and each other is Jesus Christ present in the Bread and the Wine. Another meaning of ‘communion’ is to be of one mind and heart. It is the Holy Spirit who keeps us in communion of mind and heart with God, with Christ and with each other.
We are very used to thinking about the Real Presence of Jesus being in the Blessed Sacrament. But the real presence of Christ is also in the community when it gathers in his name to feast on the Word of Scripture, to recall what Jesus said and did at the Last Supper (not only the words over bread and wine, but also the washing of the feet), when it shares the food of the Eucharist together, when it goes out and continues to break and pour out that food in acts of loving kindness, in soothing and nourishing words which brings others to life.
The Eucharist is not an object to be looked at, but an action to be done so that the living presence of Jesus continues to touch and heal.
Maybe we need to think more deeply about the real presence of Jesus being in real, living human beings. Bread and Wine have no eyes to gaze with love, no face with which to smile, no mouth to speak soothing words, no arms to hold the grieving and the sick, or to lend a hand, no ears to hear the pain. But we do.
So we are called to become the Eucharist that feeds those around us with the nourishment of breadth of heart and vision, respect, love, compassion, hope and forgiveness.
May we become what we receive. (St Augustine)

• Celebrating At Home -  pdf The Most Holy Body and Blood of Christ [PDF](3.00 MB)
• Celebrating At Home -  default The Most Holy Body and Blood of Christ [ePub](2.70 MB)
• Celebrando En Familia -  pdf El Santísimo Cuerpo y Sangre de Cristo(821 KB)
• Celebrando In Casa -  pdf Santissimo Corpo e Sangue di Cristo(491 KB)
• Celebrando em Família -  pdf Santíssimo Corpo e Sangue de Cristo(465 KB)

God enfleshed in us
(John 16:12-15)

The Feast of the Trinity is a day for reflecting on who God is, not for trying to figure out how there can be three persons in one God.
The Church’s focus today is on experience, not theology.
In intellectual terms, God remains a mystery. For people of faith, God is known not by the mind, but by the heart. That is what spirituality and mysticism are about - exploring our experience of God.
Through our public liturgy, private prayer and contemplation we come to experience - to ‘know’ and feel in our hearts - that God loves us, accepts us, forgives us and constantly invites us into an ever deeper experience of love.
When we allow God’s heart to speak to ours in love we begin to absorb more of God’s life into our own.
We are being transformed. Our values and attitudes, our ways of looking at and being in the world start to change. We begin to see with God’s eyes and feel with God’s heart.
We become passionate about the things God is passionate about: speaking truthfully, acting with justice and integrity, looking out for each other and especially for the vulnerable, promoting peace and understanding, ending competition and discrimination, respecting life.
That makes us better people and our lives become a blessing for each other and for the world.
That is what it means to live out of God’s great gift to us, the Spirit of Jesus Christ which God has placed in our hearts. God becomes enfleshed in us and we become stewards of God’s grace and life.

• Celebrating At Home -  pdf Trinity Sunday [PDF](2.93 MB)
• Celebrating At Home -  default Trinity Sunday [ePub](781 KB)
• Celebrando En Familia -  pdf Domingo de la Santísima Trinidad(315 KB)
• Celebrando In Casa -  pdf Domenica della Santissima Trinità(316 KB)
• Celebrando em Família -  pdf O Domingo da Santíssima Trindade(324 KB)

Let God’s love be seen
(John 14:15-16, 23-26)

At Pentecost we celebrate the gift of the Holy Spirit to the first group of Christian believers - the disciples.
This gift of the Holy Spirit is the culmination of the life, death and resurrection of Jesus.
It would be wrong to think that this gift happened only once, in one moment of history. In fact, the gifting of the Holy Spirit is a continuing event in the life of every believing person and, therefore, in every age of human history. The Holy Spirit is the presence of God with us - the enduring way in which Jesus remains present in the Church and in the life of each person.
Today we do not pray to receive the Holy Spirit. The presence of the Holy Spirit in us has been affirmed and proclaimed in the sacraments of Baptism and Confirmation. Instead, we pray to grow more aware of the Spirit’s presence in our lives and to allow that Spirit to grow within us, gradually re-shaping our minds and hearts in the image of Jesus.
Pentecost brings to a close the fifty days of the Church’s Easter celebrations. Soon we will begin Ordinary Time again. So, our feast today helps us understand that we take the Holy Spirit with us into the ordinary events and tasks of each day. That is how we allow the sacred to touch, heal and transform us and the world around us.
The spiritual search is for the heart of God within our own. When we enter into relationship with Christ through the Spirit, the gifts begin to flow more abundantly. The Spirit is the source of reconciliation with ourselves and with each other. Reconciliation is essential if we are to ‘hold and guard’ each other in the midst of all that life throws at us, especially at the moment.
The Spirit brings gifts of wisdom, courage, understanding, right judgement, knowledge, reverence, wonder and awe in God’s presence. May we be graced by them all as we discern and decide how we can best work together to build up each other and to let God’s love be seen at work in each of us.

• Celebrating At Home -  pdf Pentecost Sunday [PDF](3.75 MB)
• Celebrating At Home -  default Pentecost Sunday [ePub](7.04 MB)
• Celebrando En Familia -  pdf Domingo de Pentecostés(498 KB)
• Celebrando In Casa -  pdf Domenica di Pentecoste(586 KB)

Called to be the living presence of God
(Luke 24:46-53)

The feast of the Ascension commemorates the return of Jesus to the Father. Jesus leaves in body but remains with us through the gift of the Spirit.
We will celebrate the gift and presence of the Holy Spirit in next Sunday’s feast of Pentecost.
The true meaning of our feast today is not found in Jesus’ leaving, but in the way he calls his disciples back together, to re-form them as a new community entrusted with the spread of the Gospel. Jesus sends the disciples out to make disciples of all nations and to teach them his way.
But the disciples are not left to do all that on their own. Jesus promises that he is with them always.
Jesus has called the ragged, group of disciples, scattered after his crucifixion, back to himself to form them, fragile and doubtful as they are, into a community for mission in the name of God. The task of the historical Jesus is complete; the task of the church as the living Body of Christ has just begun. It is comforting to recognise that Jesus doesn’t insist on perfection before he calls us and entrusts us with his mission.
This mission is authorised by God and passed on to us through Jesus. It is not about authority over others. It is actually a call to act as God would act, true to God’s heart as Jesus has taught us.
Ever since Easter, we have been proclaiming that Jesus is alive. The feasts of the Ascension and Pentecost help us to realise that we are part of a long tradition of faithful disciples. We have our faults and failings, but our call is to witness to and teach the way of Jesus by the kind of people we are, the values and attitudes we hold, in thought, word and action - to be the living presence of God in the world today.

• Celebrating At Home -  pdf Ascension Sunday [PDF](4.94 MB)
• Celebrating At Home -  default Ascension Sunday [ePub](4.69 MB)
• Celebrando En Familia -  pdf Domingo de la Ascensión(333 KB)
• Celebrando In Casa -  pdf Domenica dell'Ascensione(413 KB)
• Celebrando em Família -  pdf Domingo de Ascensão(333 KB)